Different World Card Fight

As a result, Jiang Jun's current army lineup has naturally been strengthened a lot. In particular, there are six eight-star great saint-level elves.

They are the original Wang Su, who was at the peak of eight stars and could reach the ninth level by forcing himself to perform.

Dragon Knight Gaia, forced to display the strength of the 9th star, his body was injured, but he recovered through the Fountain of Life and is now back to his prime. Chaos Warrior, the slight injury to his body is not a big deal, he has recovered under the Fountain of Life, now his strength is the peak of 8 stars, a violent attack of light and darkness, comparable to a giant above the middle stage of the 9th level

one strike.

In addition, there are three newly conquered eight-star elves: the Bodhi tree man. To be honest, although the Bodhi tree man can transform into the Destruction King when he is furious and has great power, it is still unclear whether the boundless fire can have any effect on the Buddha-level giant inside. As for the other heavenly beings,

King or guardian, whether the karmic fire has any effect is unknown. The Blue Lion, the original form of the Qiu Shou Immortal of Jiejiao, although it is only a sculpture, but I think it is still comparable to the "Four Generals of the Demon Family". In fact, in theory, the Four Generals of the Demon Family before the Conferred God are not the giant Qiu Shou of Jiejiao at all.

The opponent of the First Immortal. Although everyone's strength is now based on the power of faith, it is hard to say who is stronger. The situation of the Six-tusked White Elephant is similar, but when he fought with the Chaos Warrior, his strengths and weaknesses were already revealed. There is no need to say much about strength, but the only thing he lacks is the subtle control of strength, which is his greatest weakness.

This is a big problem, so if the six-tusked white elephants are fighting, it is most suitable to use large-scale hand-to-hand combat.

Everyone arranged their formation and headed directly to the Heavenly King Hall on the side.

The temple is a civil engineering building with red bricks and glazed tiles. It is compact and exquisite, like a sky-high pavilion. A couplet on the temple door reads "High places are not as good as low places, and going down the mountain is more difficult than going up the mountain" which makes visitors think deeply.

The group stepped into the Hall of Heavenly Kings, where a statue of Maitreya was enshrined in the center, statues of the Four Heavenly Kings were enshrined on the left and right, and a statue of Skanda was enshrined at the back.

Of course, now these people are all vivid characters. When they step into the hall, everyone in the hall is looking at the group of people entering the hall.

The one in the central seat, however, was always smiling, with a frown on his brow and a big belly, lying on the ground, taking things as they come.

He left a deep impression on everyone as being happy, free-spirited and tolerant.

It is said that a broad mind can tolerate things that are difficult to tolerate in the world, and a smiling face can laugh at the ridiculous people in the world.

In Jiang Jun's impression, this laughing Maitreya is one of the Buddhist figures that Jiang Jun is most familiar with. Such an image, with his breasts exposed, is indeed what Jiang Jun expected. The Eastern Heavenly King Dhritarashtra, "Dhritarashtra" means to be compassionate, to bless all living beings, and to protect the country, hence the name Dhritarashtra. He lives in the golden land of Mount Xumi, is white in color, wears armor, and holds a pipa. He is the main god of music, indicating that he wants to use music to make people

He converted to Buddhism and was responsible for protecting the Eastern Continent. The Southern Heavenly King of Growth: "Growth" means that he can make sentient beings grow good roots and protect the Dharma, so he is called the Heavenly King of Growth. He lives in the glass land of Mount Xumi, his body is blue, he wears armor, and holds a sword in his hand to protect the Dharma from being violated. He is responsible for protecting the Southern Continent. The Western Heavenly King of Wide Eyes: "Wide Eyes" means that he can observe the world at any time with a pure heavenly eye and protect the people, so he is called the Heavenly King of Wide Eyes. He lives in the silver land of Mount Xumi, his body is red, he wears armor, and he is the leader of the dragons, so he has a red hand wrapped around his hand.

Dragon, if he sees someone who does not believe in Buddhism, he will catch him with a rope and make him convert to Buddhism. He is responsible for protecting the Western Niuhe Continent. The Northern Heavenly King of Hearing: Also known as Vaiśravaṇa, "hearing" means knowing a lot, and is famous for his blessings. He lives in the crystal land of Mount Sumeru. He is green, wears armor, holds a treasure umbrella in his right hand, and holds a divine mouse - the silver mouse. He uses it to subdue demons and protect the people.

The Eastern Heavenly King of Wealth, Dhritarashtra, is also known as the God of Wealth. He is the God of Wealth. He is responsible for protecting the Northern Continent of Uttarakuru.

The introduction by the Bodhi tree man earlier triggered Wang Su's memory. During his lifetime, Wang Su read widely, and even read the strengths of many schools of thought, so that he could integrate and create his own theories.

Through Wang Su's introduction, Jiang Jun almost confirmed the situation of the four people, whether they were transformed into their current appearance after being absorbed and integrated by Buddhism.

However, generally speaking, there are not that many changes, whether it is props or pets, there are many similarities.

As for the Buddhist guardian gods, Skanda, one of the twenty-four heavenly beings, is in the image of a golden-armored military commander. It seems that guardian gods of this type value military force above all else.

At this moment, Wei Tuotian was not standing behind Maitreya Buddha, but beside Maitreya Buddha.

"Has the mother Bodhi tree been defeated? Amitabha, it seems that I, a useless Buddha, have become the target of your attacks!" The smiling Maitreya Buddha was the first to speak. "Amitabha!" The Bodhi tree called out the Buddha's name and responded, "It is not a long-term solution for us to stay here. Now the donors from the outside world have brought us a new opportunity. Although my sect does not advocate entering the world, now we are

When guarding has no future, experiencing the secular world and saving all living beings is a new choice! "

It must be said that when the Bodhi tree was recuperating, he not only told Wang Su about the situation in the Great Hall, but also had some exchanges with Wang Su, and truly understood the situation in this secret realm. As for the situation in the outside world mentioned by Jiang Jun, Jiang Jun and Wei Zhuo had already explained it to Wang Su, and Wang Su naturally introduced it to the Bodhi tree. The external environment does not seem to have a direction in the heart, and the psychological return

Su, it seems to be more suitable for the development of schools. "Do you mean that we should go out into the world to practice or preach?" Maitreya Buddha smiled and said, "Speaking of which, we have been confined to the temple for more than a thousand years, and our strength has been improving slowly. In my opinion,

For the people, it is indeed because they have absorbed too little power of faith over the years. And if they want the power of faith, they naturally need to preach in the world, right? "The Bodhi tree man smiled slightly, but explained: "This is indeed our original view, and even the Buddha thought so at the beginning. However, now it seems that although our idea is correct, our estimate of the outside world is wrong.

It can be said that even if we were born, it would be difficult for Buddhism to develop. "

As he spoke, the Bodhi Tree Man pointed his finger, and a crystal green light floated out from his body and merged into the mind of Maitreya Buddha. This thing is similar to the wish power that Wang Su gave to the Bodhi Tree Man before, but it should belong to the soul of the Bodhi Tree Man, and it can transmit some information. It is impossible to fake the transmission of information through soul molecules, and the user

It would be great if you could come here to gain people's trust.

However, Jiang Jun didn't have this ability before, so when he reached an agreement with Wang Su, he still needed to swear an oath. "It's the situation outside. No wonder the power of faith in the past thousand years is only a little bit. It turns out that ordinary people no longer exist!" Maitreya Buddha received the message from the Bodhi tree man and naturally gained

"There is a wider space outside our temple, which I can understand. However, are there other worlds and continents besides this world? This is strange. Could it be that the so-called Western Paradise really exists?"

Isn't it the Buddha Kingdom in the palm of your hand that was created by the Buddha's magical power?"

Maitreya Buddha seemed to have learned a lot of information from these messages, many of which even conflicted with his long-held ideas, so he muttered to himself and was unable to come back to his senses for a while.

However, Jiang Jun was shocked when he heard him mumbling. What is the so-called Buddha Kingdom in the Palm? As a time traveler, Jiang Jun had read a lot of novels in his previous life, so he naturally knew about this great Buddhist supernatural power. This supernatural power, similar to the Sumeru mustard seed, the world in the pot, and the cave in the mountain, is somewhat similar to the kingdom of God in the Western Godhead system. Legend has it that the gods of the West condensed and ignited the Godhead, and used endless treasures to shape their own

His own kingdom of God provides him with endless divine power to fight, which is equivalent to the supply in the rear.

The people living in it are naturally the believers of the god, who can provide him with a constant supply of faith. Of course, to put it bluntly, it is a cage or a livestock farm, which depends on the attitude of the god towards his believers. After all, even if it is raising a dog or any other pet, some people treat their pets as masters when raising them.

This is something that ordinary gods probably cannot do. On the contrary, in Buddhism, while they pay attention to the past and present lives, they also agree that everyone can become a Buddha, which is more favorable to the believers in the Buddhist country.

Waiting.

Jiang Jun has also seen many novels explaining that the reason why Monkey King could not get out of the Five Finger Mountain of Tathagata Buddha was actually the application of the Buddha Kingdom in the palm of Tathagata Buddha.

I think that in the eyes of Maitreya Buddha, when one reaches the true realm of Buddha, the Buddhist kingdom he establishes should be the world of the Three Buddhas introduced earlier, such as the Pure Land and the Lapis Lazuli World.

However, judging from what Maitreya Buddha said, he felt that there should be only one main world, which is the Central Plains of China right now. There may be a paradise, but it is nothing more than a Buddhist country that has been cultivated to the extreme.

So when he learned about the so-called other worlds and other continents, Maitreya Buddha's mind began to waver. The most important thing was to consider whether or not to go looking for the legendary paradise.

This is extremely normal. Buddhist monks pursue these things all their lives. Knowing that the paradise may really exist, it is natural that they cannot remain indifferent. "Although it is said that this donor's entry into this place is already a fate between us, it is unlikely that we can follow him directly. The Buddha still needs to continue to practice and train. I wonder if the donor will also let us test it and show his true colors.

"Will you show your strength?" Finally, Maitreya Buddha's eyebrows relaxed and he smiled again, ready to test everyone's strength. In the final analysis, it was still a battle. However, after a brief explanation, both sides had already returned to the mode of learning from each other, no longer a life-and-death duel!