Different World Card Fight
Chapter 206: The Three Great Temples of the Great Hero
The Bodhi tree man was also puzzled, "How come you also know about my existence and the existence of Sakyamuni?"
Jiang Jun smiled slightly. This matter was difficult to explain. Jiang Jun could only say that he learned it from reading a book.
Immediately, the first thing everyone asked was naturally about the situation ahead, which was the most critical issue.
"This is the Mahavira Hall, but the Mahavira Hall refers to the main hall. In addition to the main hall, there are also the Hall of Heavenly Kings and the Hall of Arhats on both sides." Seeing this, the Bodhi Tree Man naturally began to introduce.
"In the main hall, the main seat is naturally the Venerable Buddha Shakyamuni, who is so powerful that he is a ninth-level giant. Although he cannot be said to be omnipotent and omniscient, his understanding of the outside world is much deeper than ours."
The Bodhi tree people began to introduce in detail the personnel composition of the Great Hall.
"In addition, there are several eighth-level figures, mainly two disciples and two great followers of Sakyamuni Buddha."
"Among them, two of the Buddha's disciples are depicted, one old and the other middle-aged. The old one is called 'Venerable Kasyapa' and the middle-aged one is called 'Venerable Ananda'. Among them, Venerable Kasyapa is what later generations called the 'Second Patriarch'."
"The other two are the two great followers of Sakyamuni Buddha, whom you have already mentioned. They are the masters of the blue lion and the white elephant, Manjusri Bodhisattva and Samantabhadra Bodhisattva."
After the Bodhi tree man introduced them like this, Jiang Jun felt that they should be these guys.
In his previous life, Jiang Jun had heard that each of the three Buddhas had two great Bodhisattvas as his followers, such as Manjushri Bodhisattva, Samantabhadra Bodhisattva, and some sun light and moon light, and they all seemed to be a group.
As for Ananda and Kasyapa, Jiang Jun didn't know how sharp they were, but he vaguely remembered that they seemed to be the guys who asked Sun Wukong for bribes.
However, Jiang Jun had heard of the name of the Second Patriarch. Not that he had heard of the Second Patriarch himself, but mainly because there was a guy called the Fifth Patriarch or the Sixth Patriarch whose maxim was the most incisive.
There is no Bodhi tree, nor is there a mirror stand. There is nothing originally, so where can dust gather?
This maxim is a well-known saying in later generations, and its wide circulation needs no elaboration.
"Of course, there are some Buddhist monks who have not reached level eight but can only stay in the main hall. These have nothing to do with the battle situation. Let's talk about the situation in other halls!"
The Bodhi Tree people didn't care what they were thinking, but directly introduced the situation in another place. "The Heavenly King Hall, also known as the Maitreya Hall, has Maitreya Buddha in the center, with statues of the Four Heavenly Kings on the left and right, and a statue of Skanda on the back, hence the name. I forgot to mention here, the origin of us guys, basically
We are all transformed from the original statues in the temple. We don’t know the principle, but one day thousands of years ago, we all became conscious.”
The Bodhi Tree Man was originally introducing the Hall of Heavenly Kings, but then he thought of another thing and revealed that all the people were transformed from the original statues in the temple.
"You are all sculptures worshipped in the temple? You came into being when the world changed thousands of years ago?" Wang Su was the first to react, but he could no longer remain calm and exclaimed. In fact, the reason why Wang Su was surprised was that he was a native of this world and was quite familiar with temples and the like. If such a thing really happened, the number of god-level giants in the world would increase.
several times.
On the other hand, Wang Su was even more excited about the statues. You know, it's not just the Buddhist temples that have statues. The Confucian academies are all over the world, and statues of Confucius and Mencius must be built in the academies.
If that is the case, if there really are so-called statues of Confucius, Mencius, etc. in some academies, wouldn’t that be too exaggerated?
Besides, which school doesn't have statues of their ancestors? If there are abnormal figures like Bian Que, Mozi, or even Sun Wu and Guiguzi, they might be able to compete with Zhuge Liang and his group.
Wang Su also respected the existence of his own ancestor. However, if the sculpture really turned into a human form, Wang Su didn't know what to say. Wang Su was not a pedantic person who respected teachers and respected the teachings of the saints. He had used the words of saints to spread his own teachings. If he really met Confucius and Mencius, would it be difficult for him to take this step? Or would he be able to take his own approach with an equal attitude?
How can I discuss the truth with them based on my own essence?
Jiang Jun thought of some stories about Buddha statues being able to communicate with spirits, which were nothing more than the idea of sentient beings having telekinesis power.
"It is true that changes occurred a thousand years ago, but I don't know much about other things." The Bodhi Tree Man smiled, but did not explain more about these questions. "Let's continue to talk about these people." The Bodhi Tree Man continued, "Maitreya Buddha is a disciple of Sakyamuni. At the same time, Maitreya Buddha is known as the future Buddha among the three Buddhas of the past, present and future. He is the fifth Buddha in the Kalpa of Virtue. Before the Maitreya era comes,
br />
In the inner court of Tushita, he is a bodhisattva. "
Buddhas of Three Ages, as a otaku in his previous life, Jiang Jun had a very broad reading range and had some understanding of these things to a certain extent.
The so-called division according to the spatial orientation can be divided into the Medicine Buddha of the Eastern Pure Land. He has two attendants, the Bodhisattva of Sunlight and the Bodhisattva of Moonlight, known as the Three Holy Ones of the East.
The Buddha in the central world is Sakyamuni Buddha in the main hall, who seems to be the Tathagata Buddha in Journey to the West. He has two attendants, the "great wisdom" Manjusri Bodhisattva and the "great action" Samantabhadra Bodhisattva, known as the Three Holy Ones of Huayan.
As for the famous Western Paradise, it is ruled by Amitabha Buddha, the "brave" Mahasthamaprapta Bodhisattva and the "compassionate" Avalokitesvara Bodhisattva, known as the Three Saints of the West. As for the past, present, and future Buddhas of time, it is the infamous Buddha Dipankara in the prehistoric novels, who is the Buddha of the solemn calamity in the past. Of course, this is somewhat different from the so-called prehistoric novels. How are the details?
Jiang Jun was not sure either.
As for the present Buddha Shakyamuni, there is naturally no need to say much.
Maitreya Buddha is the Buddha destined for the future Kalpa of Buddhism. When exactly the future will be, this is probably only known by experts who have a truly in-depth understanding.
"As for the Four Heavenly Kings, the Four Vajras, they have many names. They are generally called the Eastern Heavenly King Dhritarashtra, the Southern Heavenly King Virtue, the Western Heavenly King Virtue, and the Northern Heavenly King Vaiśravaṇa." The Bodhi Tree Man continued to introduce.
Of course, although the Bodhi tree people introduced them this way, Jiang Jun would rather directly call them the 'Four Generals of the Demon Family' which is more appropriate.
At least the Four Generals of the Demon Family in the List of Gods were known to many people. As for the Four Heavenly Kings, Jiang Jun vaguely remembered that they were just cultural heritages that were later absorbed into Buddhism.
“As for Weituo, who is known as one of the twenty-four gods of Buddhism, he is the guardian deity of Buddhism. Of course, among the twenty-four gods, there is only one here.” The Bodhi tree man said with a smile.
"Generally speaking, perhaps because they belong to the subordinate hall, their strength is not as good as that of the main hall. Except for Maitreya Buddha who is at the peak of level eight and close to level nine, the others are only at the upper-middle level of level eight!"
When everyone heard this, they naturally understood what the Bodhi tree man meant. As the saying goes, pick the soft persimmon first. If they had to make arrangements, they should obviously deal with the side hall first, and then try to deal with Sakyamuni Buddha in the main hall.
"Is the Luohan Hall on the other side a place where the Eighteen Luohans are enshrined? What level are the Eighteen Luohans? Aren't they all at level eight?" Jiang Jun thought of the side hall on the other side. "As for the Eighteen Luohans, not all of them have reached the level of level eight. Among them, some of them may be more famous, such as the Dragon and Tiger Subduer, and have obtained more power of faith, but have entered the level of level eight. The others are at level seven.
The Bodhi tree man smiled slightly, but answered Jiang Jun's doubts. "Speaking of the Eighteen Arhats, they are the Pagoda-Bearing Arhat, the Hand-Stretching Arhat, the River-Crossing Arhat, the Banana Arhat, the Sitting Arhat, the Elephant-Riding Arhat, the Gate-Guarding Arhat, the Dragon-Subduing Arhat, the Bowl-Raising Arhat, the Bag-Bag Arhat, the Long-Eyebrowed Arhat, the Happy Arhat, the Joyful Arhat, the Ear-Pickling Arhat, the Laughing Lion Arhat, the Tiger-Subduing Arhat, the Contemplative Arhat, and the Deer-Riding Arhat." The Bodhi tree man continued, "We can't always come into direct contact with each other, so to say how many are level eight,
I am not sure. But as far as I know, there are Arhats who can subdue dragons and tame tigers, but I am not sure whether the other sixteen venerables have reached the eighth level. "
Jiang Jun nodded. There were too many people here. If they really wanted to fight, he wondered how an eight-star elf could deal with several seven-star elves?
If Jiang Jun is a Grandmaster or above Kaxiu, then the power bonus will definitely enable the eight-star elves to easily deal with many seven-star elves. Of course, Jiang Jun made such an estimate because, judging from the current situation, there are great saints who have been promoted to level eight, so Jiang Jun can be sure that the remaining seven-star elves must also be in peak condition. Even if they have not reached eight stars, they are still
It's not much different.
That being said, the plan can be decided.
The first step is to attack the Hall of Heavenly Kings, then the Hall of Arhats. Finally, we will have to wait and see whether we can defeat the Nine-Star God Sakyamuni Buddha in the Main Hall.
With such a plan, everyone was a person of high intelligence and naturally understood the logic behind it, and no one had any objections.
In this case, it is natural to talk about the distribution of targets. While the Chaos Warriors' summoning time has not yet arrived and Dragon Knight Gaia has gone back to recuperate, he can still continue to fight.
It must be said that the efficiency of the Fountain of Life is still very good. With its assistance, not only the recovery speed is accelerated, but also some hidden injuries that may have some impact on the elves are solved. For example, the six-tusked white elephant, whose soul essence was somewhat scattered, finally condensed again with the help of the Fountain of Life, and the impact on its strength and potential was cured.
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