porridge for two

October 10th, the first day back from the National Day holiday, is also the first day of the "Dashan Project" activity display.

In the early hours of the morning, the relevant online materials had been uploaded and transmitted. Just as they were setting up display racks in the square, a classmate from the school newspaper told him that their activities had been published and printed last night, and they would be able to read the reports today.

After everyone set up the display racks, after confirming the safety of the materials and whether there were any omissions in the content of the event, five people were left guarding the square.Everyone is guarding in shifts, so that it is convenient for someone to consult and answer well.

At the main entrance of the square, under the big clock, a red banner was pulled up, which read "Dashan Project Dashan Customs Exhibition".A few display racks were placed beside the intersection to inform the significance of the event and the content to be displayed, and several 1m×1.2m posters were hung.

On the poster, there is the beautiful view of the terraced fields in Tunshang Village: the golden rice waves under the morning light are extraordinarily beautiful, and there is also the morning fog that the morning light has not penetrated.Next to the terraced fields are several families, where the mist and cooking smoke meet, and it is hard to tell which is the fog and which is the smoke, like a fairyland on earth; there is also the difficult "Shu Road" to Tunshang Village: when climbing the last slope, Su Zeyu called everyone The few people who looked back did not dare to look back when they continued to climb the slope. The setting sun reflected the outline of the mountain, the outline of the road, and the figures of the few people, as if there was a gold border on it, making the hillside appear more and more The tall and towering mountains and the steep and difficult roads.

There is also a piece of village part from Bamang Village and a piece of five-color rice cooked by Huang Niangniang.Part of the village is from the perspective of a piece of sorghum soil. The foreground is a slightly blurred sorghum ear, and the foreground is a few clear houses. It is the slanting smoke of the setting sun. Of these wooden houses, the nearest one is a wooden house Walls made of awn poles, two buildings a little far away, one piled with grain stalks, and the other piled with sorghum stalks, and further away you can only see the outline of the house. Except for the road that you can see before these houses, the rest is nothing. It's a tall Bamang.The five-color rice is the breakfast that Huang Niangniang made for them, rice made of five kinds of coarse grains, sorghum rice, sweet potato rice, wheat-wrapped rice, potato rice, and lazy bean rice.

One is an old farmer driving an old buffalo pulling an ox cart. Inside the ox cart are several white bags filled with things. On the side of the ox cart, there is an old woman holding a six or seven-year-old girl in one hand and holding a bag in the other. With two sickles.The messy hair of the old woman and the baby girl could not cover the sweat dripping from the cheeks and foreheads that were flushed by the sun. This is a close-up view.

Another one is in a half-cut rice field. In the foreground, an old farmer is standing by the side of the threshing bucket and is threshing grain and grass into the bucket. There are piles of cut grain and grass, and in the foreground are two teenage boys bending over to cut grain and grass.

Xie Xiuping forgot her previous memories and walked into their exhibition as a bystander to see what kind of mood and harvest she had, and also to see what was not done well enough.

He entered through the main entrance. At this time, some students who had not come out for breakfast saw it, and they also came over to take a look, watching and chatting in twos and threes.Xie Xiuping watched and listened carefully. Although eavesdropping is not good, he really needs some real opinions from bystanders. No matter how much he pretends, he still has personal feelings.

Looking at these posters, it feels like being in them. Whether it is viewing the beautiful scenery, the difficult roads, or the hardships of life, you can empathize with them.Xie Xiuping couldn't help but marvel at Su Zeyu's framing angle and composition, making it more realistic and artistic.

Entering the square, there is a small sign, it is recommended to start viewing from the right.

The first two exhibition shelves on the right are introductions of ethnic customs and cultures of the Miao, Dong, and Buyi ethnic groups with a large population and relatively high reputation in Qingzhou.Except that some basic information is checked online, many pictures are taken by themselves, and a brief introduction is given.

The buildings of the Miao nationality (Diaojiaolou), festivals (Miao New Year Festival, Zhaolong Festival), costumes (the costumes of different age groups are different, and the costumes of each small branch of the Miao nationality are different, such as Baimiao, Huamiao, Han Miao, etc.), Miao nationality The introduction of Lusheng, drums and other aspects.

Dong costumes, architecture, Dong songs, pipa dance, roadblock songs, Dong opera.Buyi costumes, architecture, festivals, musical instruments, batik, embroidery.

There are introductions and pictures of the relevant aspects of these ethnic groups, as well as several sets of ethnic costumes, as well as some embroidery and handmade silver displays.Many people from these ethnic groups know and have been in contact with them, and most of them are introduced to classmates and friends who do not know about them in other places, and some classmates and friends who know but have not been in contact with them.

The next third display rack is the introduction of clothing, language, handicrafts and living habits of several ethnic groups such as Yao, She, Tujia and Li.

Next is the final chapter of the Ethnic Chapter, which is the introduction of the history, language, customs and habits of ethnic minorities such as the Raojia, Dongjia, Lijia, Mulao, Gejia, and Chuanqing; at the end there are hundreds of years of history An introduction to Han Chinese villages in the state of former life and customs.

After the chapter on ethnic groups, there is the chapter on rural identification, which is about the outdated tools and the tools in use. I also borrowed some small houses to display them, including small hedges, flails, planers, etc.

In this part of the show, Su Zeyu also published two-thirds of the photos.I went to Xie Xiuping's house on May [-]st. When I went shopping in the village, I saw those photos of paired nests and paired nests.Xie Xiuping's stone mill, his uncle's carpenter's tools, his family's plows, harrows, grain barrels, wind bowls (windmills), flails and other farm tools.

Xie Xiuping’s hometown said that in the Qingming Festival, corn is planted and seedbeds are prepared; small crops (rape and wheat) are harvested on the [-]th and [-]th of April; millet.

It was May Day when Su Zeyu went to Xie Xiuping's house, and he was busy harvesting Xiaoji and farming.So Su Zeyu took a lot of photos.The backs of Xie Xiuping and his uncle entered the mirror several times. Xie Xiuping was grinding, Xie Xiuping was beating rapeseed with a flail, Xie Xiuping was cutting grass, his uncle was holding the plow, and his uncle was holding the rake.

There are also spinning wheels, cotton looms, waterwheels for grinding sweetgum, forks, and rakes collected by other students.

In this article, there is also a random photo of the rotten mud at Niudakan. The footprints on the mud are clearly visible, and there are fresh scratches on the trunk of the pine tree beside the ridge, and the grease flows into the bottom of the ditch nest to fill a small half. Transparent bag for bag oil.With the words "The road is crying, the tree is crying, we are all crying::>_<::", and a crying emoji is drawn behind it.

The third chapter, which is also the most important chapter, is the main content of their activities, the activities of Tunshang Village, Bamang Village and Maoping Village.

"These people are sitting in the bullock cart, don't they see the cow being pitiful? You can see that the cow is tired and sweating through the photos!" A girl's voice came.

"Then why don't you take a look at this picture. A man is pulling a cart in front, with three children sitting on it, and three chicken coops. You can still see chicken feathers in the gaps between the bamboo strips of the chicken coops, like little chickens. There are still a few empty pig cages, and there is a woman pushing a cart behind. Aren’t people more pitiful?” Another girl said while looking at another photo.

"Niu Gengtian will still be ridden and pulled by carts, what a pity!" said the girl before.

"Why didn't you see this man plowing the plow!" The girl behind looked at another photo and said again.

Xie Xiuping just finished reading the chapters on ethnic customs and rural memories and impressions like a horse on a horse, when he heard some people arguing there.Xie Xiuping raised his head and saw that the dispute between the two also attracted some people to watch.

"That! A man pulls a cart, and an ox pulls a cart. Is it poor for the cow or the man? People plow the land, and the cow plows the land. Is it the cow or the man?" Xie Xiuping had just walked over when he heard another boy's voice.

"In fact, there is no way! Now some rural areas with good conditions can use machines to plow the land and have cars to travel. If they have this condition, then the cattle will be liberated, and so will the people! In many rural areas, only those with better conditions can If you can afford to raise a cow, you can help plow the fields, improve farming efficiency, and improve your living conditions! Those with poor conditions can’t afford cows, so they plow the land and pull the carts by themselves, which is inefficient and tiring.”

The two girls were embarrassed to say anything after hearing this. They were originally from the same dormitory, and they were arguing and joking around.It's not impossible to play around, but the occasion and object of scoring are different.

Seeing that the two girls had nothing to say, the boy went on to say: "Put these photos here, what can you see from the photos, the so-called benevolent see benevolence, the wise see wisdom, everyone sees it from a different angle! It is obviously thought-provoking to make a comparison together. Seeing that the cows are pitiful and the people are pitiful, then we should think about it, can we do something about these things?"

The boy finished his point of view in one breath, turned around and left, and continued to look at other display racks. The two girls also left to look at other display racks. .

Xie Xiuping glanced at the two sets of photos. The photos of people pulling carts and ox carts were taken in Maoping Village.The ones sitting in the bullock cart are the backs of Uncle Zheng and the National Day gang. They met the old farmers and their grandsons who came back from the market halfway. They were pulling the piglets to sell, and bought some chickens by the way. When the weather gets colder, the chickens will grow up, and they will be able to eat meat during the Chinese New Year.

The land cultivated by people and the land cultivated by cattle were taken in Bamang Village. When the corn is harvested, some wheat can be planted.That land was plowed to prepare for planting wheat, but those who had oxen used oxen for plowing, and those who did not have oxen would borrow oxen from others.But they are all in a hurry, and the time for farming is only a few days. If others can lend you once or twice, you will be embarrassed to ask for more.Some are dug with hoes, and some are plowed by people.

After reading these two sets of photos, Xie Xiuping also dispersed with the crowd and continued to look at the display racks that he hadn't seen before.