porridge for two
Chapter 57 Event follow-up 2
Xie Xiuping and the others went back to school, and there were still three days left for the holiday.He notified in the group, saying that it was the last day of the holiday to collect information, and strive to organize and display the results of the activities as soon as possible.
On October 10th, the last day of the National Day holiday, the entire club members were in the rented classroom, processing and summarizing the materials that had been sorted out before, and preparing for the exhibition on the next day.
Through sorting and summarizing, the activity display is mainly divided into three chapters, namely the folk customs of ethnic minorities, rural memory customs and sending warmth to the countryside.Among them, the latter accounts for [-]%, and the former two share [-]%.
The form of their display is mainly pictures followed by concise text descriptions.People are all visual animals, and they must first use pictures to arouse their interest before they read the text carefully.
Xie Xiuping requested that the written description should not exceed [-] words.They have too much content to display, and it is unrealistic for a person to stand in the square and read so many words.So they set up the public account and webpage of the event, so that those who are interested in learning more can go to the space and webpage to check it out.
A fundraising-related process has also been set up. In the future, clothing and donations will be donated for a long time, and the whereabouts of each piece of clothing and each sum of money will be disclosed to the public.
After returning, several people who went to the countryside proposed to take the batik and embroidered handkerchief made by the village head's wife as a souvenir of donation, so they contacted the village head and asked them for help.After the village head lady found out, she invited a few women in the village who did well and quickly to work together. The batik and embroidered hand towels that were rushed overnight were probably [-] pieces each, which became the characteristic small gifts of this fundraising.The village head lady also said that in addition to handkerchiefs, she could also make other hanging ornaments and the like. Xie Xiuping and the others were also happy, so she asked them to help make them with money.
Their activity display will be held in the square where the club recruits new recruits. There are display racks around the small square. On the sundial in the center of the square, there are two pairs of logo pictures of the "Dashan Project", one is batik and the other is embroidery.
This is exactly the handwriting of the village head, Niangniang. Now, to them, it is their facade and the throwing stone of Tunshang Village.
Most of the information and photos of Qingzhou ethnic minorities' folk customs and customs are from the Internet, and some of them were taken by the members when they went home for the National Day.They even borrowed a set of men's and women's clothing from the Miao, Dong, and Buyi ethnic groups, and some silver ornaments to display.
In Qingzhou, in addition to the large minority, there are also some small minority.These ethnic minorities, such as Dongjia, Raojia, Mulao, Huangyang, Lijia, Chuanqing, Gejia, etc., have their own language, customs and culture.
In Qingzhou, even some Han villages in Qingzhou retain Han costumes, attire, language and customs, and live on this land like ethnic minorities.
Xie Xiuping was a little excited when he saw the relatively small number of ethnic materials collected by members of the commune.
This was something he hadn't thought of before. Like most people, he only wanted to show the ethnic groups with a large number of people in Qingzhou, but forgot those ethnic groups with a relatively small number.His own people were the relatively small number of hosts.
Most of Xie Xiuping's villages have the surname Wang, and only a few have foreign surnames.Some of them became foreign surnames because their sons-in-law returned to their ancestors for three generations, but they also kept the blood of Wang's surname; some of them fled to Qinggang Village when they were hungry and fled to Qinggang Village, where they took root and intermarried with the Wang family. , the current descendants also retain the blood of the Wang family.
Xie Xiuping belongs to the former category.His father-in-law is the son-in-law of the Wang family. He happens to be the third generation, so he can return to the clan. His surname is Xie.The ancestors of the Wang and Xie families were worshiped on the incense burner in their family. They usually hang papers during the Qingming Festival, and they run on both sides to pay New Year's greetings in the first month.
The older ones still call themselves "Gameng", speak their own dialect, and keep their own customs of weddings and funerals.
The Dong family danced bamboo poles, played benches and sang folk songs.
Dongjia music mainly includes Lusheng tune, trumpet tune, wine song tune and folk song tune.Especially wine songs and folk songs are sung at weddings and funerals, meeting relatives and friends, and gatherings of all sizes.
The trumpet is what everyone calls the suona.Xie Xiuping's old lady can play the trumpet, commonly known as the trumpet maker.He has a pair of small ones called trumpets and a pair of big ones called tubas, and they usually play together.The trumpet is used more often, and the tune is changed according to different occasions of weddings and funerals. The tune is cheerful and festive for happy events, and sad and low for funerals.The tuba is played at a certain point, and it will only be played in one breath. "Woo~" seems to be a reminder when preparing for the auspicious time of hanging the beam, or when preparing for the funeral.
Xie Xiuping still remembers helping her second mother copy the lyrics when she was in junior high school. The lyrics were sung from the first month to the winter month, from the first day to the fifteenth day of the junior high school, and from spring to winter.Full moon wine, wedding wine, white wedding ceremony, toasting to the new house, all are sung differently, as the host and the guests who come to congratulate are also sung differently.
Most of the lyrics are seven words and four sentences, or seven words and four sentences, and occasionally there are six sentences and eight sentences, all of which are even numbers.The host family pays attention to the fact that good things come in pairs, and most gifts are given in even numbers.Most of these words and songs are in the form of free verse, without fixed rhythm and rhyme, but rich in content, easy to understand words, and vivid images.
Although the languages of the different ethnic groups are different, most of them sing in Chinese, and they can all understand it, but the tune is different.
My mother and Lao Diai met each other when they sang folk songs at a three-month three-dou song meeting.In their generation, women who couldn't sing couldn't find a good husband, and men who couldn't sing couldn't find a good marriage.When I was a child, my mother was not at home when I came back from school, so I didn’t need to call out, let alone guess, as long as I heard her loud singing, I knew which field I was working in.
The old people still have their feet bound, not bound feet.The old man is afraid of the cold in winter, so he wrapped a thick layer of white cotton cloth on the outside of the socks.Elderly ladies have a few square scarves woven with cotton thread, some thick and some thin, with different colors, mostly blue and red plaid or flowers, folded diagonally to form a triangle, from the forehead Go to the back bag, pin it on the back, and wrap a head.They also have a lot of clothes made of their own cloth, all of which use buttons.
With the progress and development of Dashan, many young people who go out are not very good at speaking their own national language, but the older generation at home still retain their own language, culture, customs and customs.
There are too many ethnic minorities in Qingzhou. If you think about it this way, you can also understand why in many places in Qingzhou, across rivers, fields, and roads, they speak differently. Each has its own language and accent. Same.Although many of them are Sinicized now, and more and more young people can't even speak their own language, many customs left by their ancestors are still preserved, but they will be simplified step by step with the progress of society.
During the Spring Festival, some will celebrate the New Year after the third day of the junior high school, and some will celebrate the [-]th day of the new year. From the first day to the seventh day of the new year, there will be different sacrifices every day, and the ninth day will be celebrated until the fifteenth day.
The July half-ghost festival is celebrated, some celebrate the thirteenth, some celebrate the fourteenth, some celebrate the fifteenth, each celebrates its own family, and it is very lively.
The same goes for the Dragon Boat Festival, some celebrate the fifth day of May, some celebrate the fifteenth day of May, and some celebrate the fifth day of the fifth lunar month.
Xie Xiuping and the others have been preparing for the past two days. The materials to be printed, the photos to be developed, and the materials to be borrowed have all been prepared online and offline.Today is to check to see if there are any omissions, and then do some things that can be done in preparation for the exhibition tomorrow. The next day will be much easier.
After five o'clock in the afternoon, the arrangement was almost done, and the photos and materials had been placed in the display rack, just waiting to be moved to the square tomorrow.Other information has been checked several times by different people, and after nothing was missed, everyone sat in the classroom and chatted for a while.
"I just saw you fascinated! Didn't you read the information on the ethnic minority the day before yesterday? What's the problem?" Su Zeyu sat next to Xie Xiuping. He remembered that Xie Xiuping had been staring at the photos of ethnic customs for a long time before, and then asked.
"No problem! I just think that the information collected by everyone is quite comprehensive, much better than expected! Who would have thought of the information on the minority ethnic groups and the Han nationality with a small number of people? It's really good. We haven't thought about it before! " Xie Xiuping looked at the twenty or so people in the classroom and said.
"Before going back to collect materials, everyone discussed the direction of collection. They asked my opinion, and I thought of our original Han village, so I mentioned it!" Sun Qi said.
"Because the Han nationality proposed by Sun Qi is actually distinctive and eye-catching, which can be used as a direction. Our purpose is to promote various ethnic groups. No matter how large or small the number is, we are all hardworking people who grew up together in this mountain. We are united, we are friendly, we help each other, and we each have our own characteristics. It is to let everyone know more about the ethnic customs and folk customs in our mountains. So we thought of many ethnic minorities with relatively small numbers. We have a better understanding of the various ethnic groups in the mountains, and if we go down, the activities can be carried out better, what are their characteristics, and then the communication will be done by hand!" Sihuo said, looking at the people sitting Ladies and gentlemen, I added another sentence: "My family is the Yao family in the group with a small number of people. Many of you have never heard of it before! It seems that the need for popularization and display is very urgent. Haha!"
"Many people are powerful, and they are thoughtful! Very good! I am one of the relatively small ethnic groups in my family. I am the host family. Seeing everyone doing so well, I am a little emotional."
"I have already sent all the relevant materials of our activities to the Social Council. It is estimated that the school newspaper will come out when we are exhibiting tomorrow, and it will just give us a wave of publicity. Let's send out some leaflets and organize a fundraiser. It turned into long-term fundraising. The relevant information on the Internet has also been edited, and it will be sent in the early morning.”
"Everyone has worked hard! Let's hold on for a few more days, and this event will be over. Let's summarize the experience of this event, and then take turns to manage online information and offline fundraising. It will not be so busy. Everyone also Dedicate yourself to study and life, if you are delayed because of club activities, it will not be worth the loss.”
Let's talk more, and then go back.
On October 10th, the last day of the National Day holiday, the entire club members were in the rented classroom, processing and summarizing the materials that had been sorted out before, and preparing for the exhibition on the next day.
Through sorting and summarizing, the activity display is mainly divided into three chapters, namely the folk customs of ethnic minorities, rural memory customs and sending warmth to the countryside.Among them, the latter accounts for [-]%, and the former two share [-]%.
The form of their display is mainly pictures followed by concise text descriptions.People are all visual animals, and they must first use pictures to arouse their interest before they read the text carefully.
Xie Xiuping requested that the written description should not exceed [-] words.They have too much content to display, and it is unrealistic for a person to stand in the square and read so many words.So they set up the public account and webpage of the event, so that those who are interested in learning more can go to the space and webpage to check it out.
A fundraising-related process has also been set up. In the future, clothing and donations will be donated for a long time, and the whereabouts of each piece of clothing and each sum of money will be disclosed to the public.
After returning, several people who went to the countryside proposed to take the batik and embroidered handkerchief made by the village head's wife as a souvenir of donation, so they contacted the village head and asked them for help.After the village head lady found out, she invited a few women in the village who did well and quickly to work together. The batik and embroidered hand towels that were rushed overnight were probably [-] pieces each, which became the characteristic small gifts of this fundraising.The village head lady also said that in addition to handkerchiefs, she could also make other hanging ornaments and the like. Xie Xiuping and the others were also happy, so she asked them to help make them with money.
Their activity display will be held in the square where the club recruits new recruits. There are display racks around the small square. On the sundial in the center of the square, there are two pairs of logo pictures of the "Dashan Project", one is batik and the other is embroidery.
This is exactly the handwriting of the village head, Niangniang. Now, to them, it is their facade and the throwing stone of Tunshang Village.
Most of the information and photos of Qingzhou ethnic minorities' folk customs and customs are from the Internet, and some of them were taken by the members when they went home for the National Day.They even borrowed a set of men's and women's clothing from the Miao, Dong, and Buyi ethnic groups, and some silver ornaments to display.
In Qingzhou, in addition to the large minority, there are also some small minority.These ethnic minorities, such as Dongjia, Raojia, Mulao, Huangyang, Lijia, Chuanqing, Gejia, etc., have their own language, customs and culture.
In Qingzhou, even some Han villages in Qingzhou retain Han costumes, attire, language and customs, and live on this land like ethnic minorities.
Xie Xiuping was a little excited when he saw the relatively small number of ethnic materials collected by members of the commune.
This was something he hadn't thought of before. Like most people, he only wanted to show the ethnic groups with a large number of people in Qingzhou, but forgot those ethnic groups with a relatively small number.His own people were the relatively small number of hosts.
Most of Xie Xiuping's villages have the surname Wang, and only a few have foreign surnames.Some of them became foreign surnames because their sons-in-law returned to their ancestors for three generations, but they also kept the blood of Wang's surname; some of them fled to Qinggang Village when they were hungry and fled to Qinggang Village, where they took root and intermarried with the Wang family. , the current descendants also retain the blood of the Wang family.
Xie Xiuping belongs to the former category.His father-in-law is the son-in-law of the Wang family. He happens to be the third generation, so he can return to the clan. His surname is Xie.The ancestors of the Wang and Xie families were worshiped on the incense burner in their family. They usually hang papers during the Qingming Festival, and they run on both sides to pay New Year's greetings in the first month.
The older ones still call themselves "Gameng", speak their own dialect, and keep their own customs of weddings and funerals.
The Dong family danced bamboo poles, played benches and sang folk songs.
Dongjia music mainly includes Lusheng tune, trumpet tune, wine song tune and folk song tune.Especially wine songs and folk songs are sung at weddings and funerals, meeting relatives and friends, and gatherings of all sizes.
The trumpet is what everyone calls the suona.Xie Xiuping's old lady can play the trumpet, commonly known as the trumpet maker.He has a pair of small ones called trumpets and a pair of big ones called tubas, and they usually play together.The trumpet is used more often, and the tune is changed according to different occasions of weddings and funerals. The tune is cheerful and festive for happy events, and sad and low for funerals.The tuba is played at a certain point, and it will only be played in one breath. "Woo~" seems to be a reminder when preparing for the auspicious time of hanging the beam, or when preparing for the funeral.
Xie Xiuping still remembers helping her second mother copy the lyrics when she was in junior high school. The lyrics were sung from the first month to the winter month, from the first day to the fifteenth day of the junior high school, and from spring to winter.Full moon wine, wedding wine, white wedding ceremony, toasting to the new house, all are sung differently, as the host and the guests who come to congratulate are also sung differently.
Most of the lyrics are seven words and four sentences, or seven words and four sentences, and occasionally there are six sentences and eight sentences, all of which are even numbers.The host family pays attention to the fact that good things come in pairs, and most gifts are given in even numbers.Most of these words and songs are in the form of free verse, without fixed rhythm and rhyme, but rich in content, easy to understand words, and vivid images.
Although the languages of the different ethnic groups are different, most of them sing in Chinese, and they can all understand it, but the tune is different.
My mother and Lao Diai met each other when they sang folk songs at a three-month three-dou song meeting.In their generation, women who couldn't sing couldn't find a good husband, and men who couldn't sing couldn't find a good marriage.When I was a child, my mother was not at home when I came back from school, so I didn’t need to call out, let alone guess, as long as I heard her loud singing, I knew which field I was working in.
The old people still have their feet bound, not bound feet.The old man is afraid of the cold in winter, so he wrapped a thick layer of white cotton cloth on the outside of the socks.Elderly ladies have a few square scarves woven with cotton thread, some thick and some thin, with different colors, mostly blue and red plaid or flowers, folded diagonally to form a triangle, from the forehead Go to the back bag, pin it on the back, and wrap a head.They also have a lot of clothes made of their own cloth, all of which use buttons.
With the progress and development of Dashan, many young people who go out are not very good at speaking their own national language, but the older generation at home still retain their own language, culture, customs and customs.
There are too many ethnic minorities in Qingzhou. If you think about it this way, you can also understand why in many places in Qingzhou, across rivers, fields, and roads, they speak differently. Each has its own language and accent. Same.Although many of them are Sinicized now, and more and more young people can't even speak their own language, many customs left by their ancestors are still preserved, but they will be simplified step by step with the progress of society.
During the Spring Festival, some will celebrate the New Year after the third day of the junior high school, and some will celebrate the [-]th day of the new year. From the first day to the seventh day of the new year, there will be different sacrifices every day, and the ninth day will be celebrated until the fifteenth day.
The July half-ghost festival is celebrated, some celebrate the thirteenth, some celebrate the fourteenth, some celebrate the fifteenth, each celebrates its own family, and it is very lively.
The same goes for the Dragon Boat Festival, some celebrate the fifth day of May, some celebrate the fifteenth day of May, and some celebrate the fifth day of the fifth lunar month.
Xie Xiuping and the others have been preparing for the past two days. The materials to be printed, the photos to be developed, and the materials to be borrowed have all been prepared online and offline.Today is to check to see if there are any omissions, and then do some things that can be done in preparation for the exhibition tomorrow. The next day will be much easier.
After five o'clock in the afternoon, the arrangement was almost done, and the photos and materials had been placed in the display rack, just waiting to be moved to the square tomorrow.Other information has been checked several times by different people, and after nothing was missed, everyone sat in the classroom and chatted for a while.
"I just saw you fascinated! Didn't you read the information on the ethnic minority the day before yesterday? What's the problem?" Su Zeyu sat next to Xie Xiuping. He remembered that Xie Xiuping had been staring at the photos of ethnic customs for a long time before, and then asked.
"No problem! I just think that the information collected by everyone is quite comprehensive, much better than expected! Who would have thought of the information on the minority ethnic groups and the Han nationality with a small number of people? It's really good. We haven't thought about it before! " Xie Xiuping looked at the twenty or so people in the classroom and said.
"Before going back to collect materials, everyone discussed the direction of collection. They asked my opinion, and I thought of our original Han village, so I mentioned it!" Sun Qi said.
"Because the Han nationality proposed by Sun Qi is actually distinctive and eye-catching, which can be used as a direction. Our purpose is to promote various ethnic groups. No matter how large or small the number is, we are all hardworking people who grew up together in this mountain. We are united, we are friendly, we help each other, and we each have our own characteristics. It is to let everyone know more about the ethnic customs and folk customs in our mountains. So we thought of many ethnic minorities with relatively small numbers. We have a better understanding of the various ethnic groups in the mountains, and if we go down, the activities can be carried out better, what are their characteristics, and then the communication will be done by hand!" Sihuo said, looking at the people sitting Ladies and gentlemen, I added another sentence: "My family is the Yao family in the group with a small number of people. Many of you have never heard of it before! It seems that the need for popularization and display is very urgent. Haha!"
"Many people are powerful, and they are thoughtful! Very good! I am one of the relatively small ethnic groups in my family. I am the host family. Seeing everyone doing so well, I am a little emotional."
"I have already sent all the relevant materials of our activities to the Social Council. It is estimated that the school newspaper will come out when we are exhibiting tomorrow, and it will just give us a wave of publicity. Let's send out some leaflets and organize a fundraiser. It turned into long-term fundraising. The relevant information on the Internet has also been edited, and it will be sent in the early morning.”
"Everyone has worked hard! Let's hold on for a few more days, and this event will be over. Let's summarize the experience of this event, and then take turns to manage online information and offline fundraising. It will not be so busy. Everyone also Dedicate yourself to study and life, if you are delayed because of club activities, it will not be worth the loss.”
Let's talk more, and then go back.
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