Xiu Erdai's daily essays

06048-name

Elder Wang: "Senior Wu Rao set the main color of Yunxia Sect as that red color back then. The factor influenced by Chiwu Sect should not be much, but mainly because of Lingbao Yunxia. 'Xia', since Senior Wu Rao gave himself Lingbao took this name, which shows that this word is more important in the characteristics of Lingbao Yunxia or in the impression of Senior Wu Rao."

Elder Wang: "Senior Wu Rao is a sword cultivator, so his master spirit treasure must be the sword, but the one he chose to stay with Yunxia Sect is Lingbao Yunxia, ​​so the characteristics of Lingbao Yunxia should be the most suitable for Yunxia Sect. suitable."

Elder Wang: "Of all the top and first-class sects in history, only the name of the Yunxia sect directly uses the name of an existing biological individual. The name of the sect is not like the naming of the gate of death and the gate of Zhongsu. The Yunxia sect, just like if you set up your own sect and name the sect as Maoqiu sect, the original owner of the name is absolutely special to this sect .”

Me: "What if I'm too lazy to think of a new name? What if the patriarch had already decided to ask Ms. Yunxia to guard the Yunxia sect when the sect was established, so he was lazy and used one name in two places?" I think the Yunxia sect's Name the waste tradition, the source of the name waste can do this.

Elder Wang: "Of course that is also a possibility. If you want to get an accurate answer, you can ask Ms. Yunxia. However, I think that even if there is an element of laziness, it is because it is suitable for such laziness. Why is it the hairball sect and not Jane?" Is Zhuo Zong not Bing Sui Zong? Why did he get lazy on Yunxia? Why did he choose Yunxia as the guardian?"

Me: "Lingbao Yunxia... is she still alive?"

Elder Wang: "After you die, if Fellow Daoist Kong survives forever, do you think he will be alive in the distant future?"

Me: "I think so."

Elder Wang: "Forget it. Life and death sometimes have a very clear boundary, and sometimes they seem to blend together. For example, it is difficult to tell when the conscious body is born during the long process of artifacts becoming refined. The consciousness seen is only the final result, and it has been conceived for a long time before that."

Me: "This little baby in Red May [-] is not a conscious body?"

Elder Wang: "It cannot leave the Red May Tree."

Me: "But some conscious bodies really can't leave their bodies."

Elder Wang: "Well, it is a very long process from the birth of a little consciousness, to the condensation of consciousness, and then to the formation of consciousness that can be separated from the body."

06049-fruit

Elder Wang’s answer seems to be very sincere, detailed, and patient, but he seems to be like other seniors, he doesn’t give me accurate words, and he avoids the important things when answering all my questions. There is no simple “yes” or “no”, but “say It's a long story, listen to me slowly...' style, and don't finish.

Of course, I can’t blame Elder Wang if I didn’t finish speaking. The main reason is that I started to ask other questions after listening, so Elder Wang followed me to change the topic, and continued to talk about a long new topic slowly, and then didn’t finish.

Me: "I took all the fruits from the previous batch of Red May [-]. The red ones are pretty red. Can you take one over there?"

Elder Wang: "Okay."

Then I concealed and pretended to take a red fruit out of my companion, and Elder Wang quickly took it away without letting the surrounding Chiwuzong disciples find out—after all, only the Nascent Soul Stage and the Mahayana are the highest around here. As long as there is no intentional exposure, then it will definitely not be exposed.Elder Wang has an excellent record and has never deliberately tricked me.

I continued to ask Elder Wang: "Will the next batch of fruits on Red Friday be more beautiful than this batch?"

Elder Wang: "When it was on the tree, it would be the same as the overall color of the current tree, but after picking it off, it should become white or colorless without the continuous dyeing of the baby, with a little reddish remaining at most. And it fades over time.”

Me: "Then the red fruits of Red May [-] are the only ones in my hands? Although they are not as fiery red as they are, they will be sold at a higher price, right? If I Add some camouflage to the fruits to make them look more gorgeous temporarily, and the selling price can be higher?"

Elder Wang: "Well. These fruits are of research value in conjunction with Red May [-]. It may make the growers feel that they have found a way to grow fiery red spiritual plants in batches. Then the selling price of a red fruit is not a fruit. , with a set of methodological implications attached.”

Me: "But it's just that the planter thought he could find a way, but he couldn't find it?"

Elder Wang: "The method has always been there, it's just that the disciples of the Chiwu Sect have no patience to carry it out."

Me: "Can't you show the patience to observe the ice flame stone?"

Elder Wang: "As long as the ice flame stone starts to condense, then unless there is a major change in the surrounding environment, experienced monks can judge from the environment whether the ice flame stone that is being condensed can be made, and what quality it will be. At the beginning of Lingzhi, there was not such a firm judgment. Planting a fiery red Lingzhi is more like judging whether you can conceive before you get pregnant, and judging whether a snow mountain will grow ice flame stones before the ice flame stones start to condense. Some data can guide, but until it actually happens, you can't be sure."

06050-can't stop for a moment

Elder Wang: "There are always various variables in the matter of giving birth to life. When external forces are mixed in, the variables will increase sharply. The attachment of Chiwuzong disciples to life is mainly used on themselves. Give them some room for development, but if you need to diligently wait for them to be born and grow up, it is impossible."

Me: "What I want is a well-matched partner, not to play with it. So I only focus on the finished product, and don't cultivate it from the beginning. If I can't raise it myself, I can only try my luck outside."

Me: "Do you dislike Chi Wu Zong at Star Point Banquet and Hongqiao Pan?"

Elder Wang: "In the entire cultivation world, there are not many sects that like Chi Wuzong, and there are not many who are even neutral. They are generally disgusted."

Me: "But it's just a little disgusting. If you need to cooperate, you can still cooperate well."

Elder Wang: "Chiwu Zong is an annoying brat. This brat often destroys things and bullies people. Fortunately, he basically doesn't touch other people's precious items. Sometimes he helps others protect their precious items, so others just don't want to Play with this brat, but don't want this brat to die."

Me: "Uh, there are no sects with mortal enemies in the contemporary cultivation world, right?"

Elder Wang: "The contemporary era should be gone. Even if there was a deep hatred between certain two sects in the past, it was over when it was washed away by the catastrophe. The catastrophe is a complete reshuffle, even if the resources are kept intact during the catastrophe Like Kunlun, if they hadn't continued to cultivate new disciples to the top after the catastrophe, they would not be able to continue their status as the top sect."

Elder Wang: "After each catastrophe, the genes, innate tendencies, and spiritual root distribution of the newly reproduced human beings are all different from those before the catastrophe. Simply copying the previous information cannot bring out the potential limit of the new generation of monks. , it is necessary to re-adjust the exercises, teaching plans, and selection criteria, and must constantly adapt to the changes of the times. The large sects have more experience of adjustment and adaptation than the small sects, but when adjusting and adapting, we must also pay attention not to be trapped by the stereotyped thinking of the past. "

Me: "Change, thinking, can't stop for a moment. All strength is inevitable, and even luck is a staged reward after going all out."

The disciple of the Chiwu Sect next to me asked me: "Can your color-absorbing spiritual plant be used on other red spiritual plants? We have a lot of red spiritual plants that are a bit off. Maybe you can use your color-absorbing spiritual plant to adjust it. Perfect."

Me: "You don't like Ling Zhi very much, do you?"

Disciple of Chiwu Sect: "Lingzhi fought vigorously with us, and the relationship between us and them is very hot."

06051-Lingzhi's Whisper

Ming Qige: "Peaceful coexistence is a way of cultivation, and fighting and killing is also a way of cultivation. Even if you live in the same sect, you can become an enemy."

"Danxiu, it's none of your business, this rare and beautiful red spirit plant will not make alchemy for you."

Ming Qige: "How can you be sure that I won't get a larger fiery red elixir than this tree by using this spiritual plant to make alchemy? I have a history of refining fiery red elixirs and fiery red decorations. The success rate is higher than yours." Both are high."

"It's not high in the range of chance."

Ming Qige: "Then I am also luckier than you."

Me: "If you want to keep the color of Red May [-], it's better not to destroy its current form. The red it shows now is the result of matching with the whole tree. If the tree is missing branches or has been stripped of bark What, maybe that little baby will feel scared because of the injury, and then keep his eyes closed and fall into a coma. It needs to be in an environment where it feels safe to open its eyes and move around, and it will bring you fiery red by the way."

"How sure are you of this judgment?"

Me: "Susex Lingzhi told me. Hongwuyi told Susex Lingzhi himself."

Planter: "Why didn't I hear?"

Me: "There are two spiritual plants hanging shoulder to shoulder and whispering, why do you have to hear it?"

Planter: "After the two spiritual plants were separated by you after whispering, you still interrogated their private conversations?"

Me: "Can't it be that my color-absorbing Lingzhi told me on my own initiative? You have to figure out that the color-absorbing Lingzhi lives in my storage spirit treasure, and I am the owner of this space. Naturally obey and draw close to Me."

Planter: "There is no master-slave relationship between monks and Lingzhi."

Me: "This is the relationship between the landlord and the tenant. Don't you rent other people's houses without paying rent? What's wrong with me collecting some information as rent?"

Planter: "...I don't have rental experience...wait, do you?"

Me: "Yes, I rented it when I was doing missions. When you do missions, including missions in the mortal world, the problem of housing has never been solved by renting?"

Planter: "Isn't a hotel called rent?"

Me: "Okay, my wording was loose, correct me: Is there a problem with paying for your own accommodation?"

Planter: "But first of all, let's be clear. Did the color-absorbing Lingzhi live in your space spirit treasure voluntarily? If you imprisoned it, then it definitely doesn't need to pay, and it doesn't matter if it doesn't ask you for compensation in turn." It's weak and deceptive."