05960 - suitable for observation

Elder Peng: "The focus is on recurrence. Your birth conditions are too harsh, and the possibility of recurrence is too low, but your growth is feasible."

Me: "This is the result of my father's training of me, you have to find him."

Elder Peng: "The process of researching and cultivating you naturally has to find Elder Pei Ji, but the same training method will have different results on different people. The reason why you have the current result is that your own characteristics are also very important. There are very few disciples who have been taught by Shenqi hand in hand since before Qi training, but you are by no means the only one. Why can only you surprise us repeatedly? This is what we want to find out. We think that if we can figure it out, we can Break through something."

Me: "Shouldn't there be any other stage of transformation that is as detailed as my father taught me? At most, the coaches of other stages of transformation can only point out the key points of cultivation, but can they still tell them bedtime stories? Teach how to use the rules reasonably Retaliation? The breath has been shrouded in the qi training period, so that the qi training period feels safe? I think that the general Huashen Mahayana period does not have such a delicate thought, but with such a delicate power, it is likely that such meticulous care is not enough It is good for children to grow up.”

Elder Peng: "That's the problem that we old people need to study. You just need to be your object of observation. In the future, you will naturally know what we have studied and obtained."

Me: "I basically have no ability to resist when I'm being observed, but when you observe my father, will my father cooperate so obediently?"

Elder Peng: "We are discussing with your father. Your father knows what we want to observe. He will release his self-analysis to discuss with us."

Me: "That's very different from observing with your own eyes, isn't it? Self-analysis is your own thinking. After you get the analysis materials, you can only use my father's thinking as a starting point to develop your own branch thinking, instead of starting from The starting point begins to diverge."

Elder Peng: "That can't be helped. Even if some people's force value crushes Pei Ji, he can perceive it no matter how covertly he observes. If he perceives it, he will be on guard and will not expose the starting point to us, and if Excessively infringing on Pei Ji's privacy, Pei Ji will attack violently, and we can't kill this rare observable object, so we can only retreat if he makes a fuss."

Elder Peng: "In comparison, your letting us observe is really a wonderful quality. This is not only a problem of being unable to resist, you even have a slight uncomfortable reaction after knowing that you are being observed. You must know that if the stress reaction is too strong If so, even if your cultivation is far lower than ours, it will be difficult for us to see your most natural and essential reaction."

05961-very happy

Me: "After being used as a test object for a long time, there will be numbness. This kind of psychology is actually unhealthy. Even if the data obtained from this kind of observation object reflects the root of the object, it is not normal data under natural conditions."

Elder Peng: "There is no way. In order to obtain more targeted data at the beginning, it is often necessary to distort some external conditions to highlight the most critical core issues."

Me: "How abnormal am I?"

Elder Peng: "Cultivators still have this kind of problem? Which monk is normal? And which monk can escape the influence of the environment and live purely as the most authentic self?"

Elder Peng: "The environment we created for you is different from what most monks experience, so you have developed a different you after interacting with this environment, but... most of the time, are you happy?"

Me: "Very happy."

Elder Peng: "You have memories of your previous life. You have lived to adulthood in your previous life, and you have developed a relatively stable judgment in your previous life, so you should be able to distinguish this kind of happiness...not fake."

Me: "Well."

Elder Peng: "So I think your life is... okay?"

Me: "If you say no, maybe not many people will agree? As for being observed, even if it is not my special situation, most monks actually live in the environment of being observed all year round. Adjust the sect’s education plan for the next generation of disciples. The elders of the top ten also reflect on what they can do for their sect by observing how the elders of the second- and third-rate sects contribute to their sect.”

Me: "Observing the world and optimizing myself is a very routine process. Even though I have more observation eyes, I am also observing these observations in reverse, so I can gain more from it."

Elder Peng: "Do you still like this cultivation world?"

Me: "Of course I do."

Elder Peng: "Do you like Kunlun?"

I'm alright."

Elder Peng: "Do you like me?"

Me: "I don't hate it anyway."

Elder Peng: "Want to have a hair with me?"

I don't."

Elder Peng: "I'll give you another chance to answer."

I don't."

05962-Typical

Elder Peng: "When your cultivation base is higher than mine, are you willing to have a fight with me?"

Me: "I'll talk about such a distant thing at that time. I can't imagine my thoughts at that time now."

Elder Peng: "You have to hurry up, or I won't live to that day."

how fast?For tens of thousands of years in the Yunxia Sect, no one has entered the Mahayana stage.

Me: "It is recommended not to expect so much sincerity, after all, I am a typical Yunxia Sect disciple."

Elder Peng: "Typical?"

Me: "Isn't my Yunxiazong temperament strong enough? Anyway, many people say that I look like the Yunxiazong style."

Elder Peng: "Many people also said that if you betray Yunxia Sect and use Shameng to build your own sect, you have great potential for development. Can a large number of people represent the truth? You are special in the entire cultivation world, let alone in Yunxia In such a small area."

Me: "The Yunxia Sect can pretend to be me. Being special doesn't mean you can't be a typical one. The Yunxia Sect only requires a small amount of bottom line rules for its disciples, which obviously cannot define the whole person, so every Yunxia Sect disciple can still develop their own. Something special. No matter me, my father, Elder Guanghe or senior brother, Mei Shuanli, Shi Bolin, they are all special, and they are all typical Yunxia Sect disciples."

Elder Peng: "Everyone is typical?"

Me: "Each model has a direction, and then the overall sum will create a prosperous Yunxia Sect."

Elder Peng: "I have defined the meaning of 'typical' again."

Me: "That's not important, as long as you understand it. Although it is said that if the meaning of the word loses its general meaning, it will not be conducive to communication, but the monks did not express themselves clearly when discussing the Tao. It may be more beneficial for others to express vaguely, erase the conclusion in the vagueness, and spread a little new thinking. When routine communication is needed, it is enough to return to the conventional dictionary. With the monk's memory and discrimination , is such a switch easy?"

Elder Peng: "Is it easy? Many juniors complain that the elders don't speak human language. Inertia is very difficult to deal with."

Me: "Is it difficult to deal with it or is it intentional not to deal with it? If you speak vaguely, the younger generation will understand vaguely, and then do things that are easy to be unexpected. Even if the unexpected direction is often within the expectations of the elders, it is still possible occasionally. There are amazing ones. For the sake of a small amount of amazing possibilities, a large number of juniors are embarrassing, anyway, children are used to play."

05963 - positive emotions

Elder Peng: "This is a bit slanderous, the attitude towards children in the cultivation world is still very serious."

Me: "Is there anything wrong with 'embarrassment'? Isn't it part of the training? Let the children get used to the ambiguity of the Almighty from an early age, and think a lot in the ambiguity. It is impossible to come up with a direct answer when the divergent thinking is given. Considering the field, do not rely too much on the predecessors, but mainly rely on your own judgment."

Elder Peng: "Yes, that's how we take care of the younger generation."

Me: "Is it acceptable to say the same thing in another way?"

Elder Peng: "Although it is said that scolding that hits the point can be equated with boasting, although there is no essential difference between scolding and boasting if they are all telling the truth, although we have become accustomed to customizing the meaning of words, we can understand both scolding and boasting as what we like. way, but what comes out of someone else’s mouth carries with it someone else’s understanding of the meaning of the word and the emotion that emerges from it, and positive emotion is usually more pleasant.”

Me: "If you become numb to positive emotions, will you deliberately scold me?"

Elder Peng: "Yes. But although being scolded can stimulate some emotions and make people get rid of boredom, compared with positive emotions, it is too easy to make people bored."

Me: "There is a saying that tragedies are easier to imprint on people's minds, easier to remember."

Elder Peng: "Do you like tragedies?"

Me: "I don't like it. When I read tragedies, I can't help but look for logical loopholes in the story. If I find them, I will despise the author. If I can't find them, I will try to solve the tragedy. I think many people are the same as me. There are similar ideas, so the stories of saving the class, slapping the face, rebirth and changing the past will have a large audience."

Elder Peng: "So some people like tragedies probably because they don't have the ability to resist, and they don't want to be alone in misery, so they cling to seeing others more miserable than themselves."

Me: "It's really not good for the map to be so big."

Elder Peng: "It depends on whether anyone dares to beat me up."

Me: "As a great power, the map cannon is so big, it may affect the thinking of low-level cultivation. Some people blindly believe in the elders and take every word said by the elders as the truth."

Elder Peng: "Are you going to tell others what I said to you today? Are you still looking at your Pei Jihui? Or you have been irreversibly hurt because of this, but Pei Ji failed to correct you in time?"

Me: "I'm flattered to be trusted by the elders."

Elder Peng: "The expressions and the words don't match."

Elder Peng put a small altar of wine in my hand and said: "Okay, the conversation is over, you can go to work. Find a place you feel comfortable to start your soul-attracting factor experiment. I think this place must not be chosen in the In Kunlun, look at your tightness that can’t be relaxed. I suggest you not choose Yunxiazong, although Yunxiazong makes you comfortable, but it also makes you feel too strong, and the soul elements will be fooled by your home atmosphere I dare not approach, I feel that if I approach, I will lose all the initiative."

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like