Xiu Erdai's daily essays

05956 - Man and environment

Elder Peng: "Raise the world, set the rules, and become the god of the world yourself. If you are bored, commit suicide and let your soul rest scattered until the next time your soul is condensed and reborn to disrupt the world."

Elder Peng: "Well, my imagination has its limit. Why do I always die and be reborn at the end? There is no creativity. Fellow Daoist Pei Lin, where is the limit of your imagination?"

Me: "If the world you can imagine is all-encompassing, I can't think of anything else. To control the world is to control space; to control the past and future of the world is to control time; to create creatures, creatures may become stronger , until you are in the same dimension as yourself, and killing yourself and rebirthing yourself is to control life and death. Is there any more limitless imagination than time and space and life and death?"

Elder Peng: "The imagination is so limited, it seems to be a problem of contemporary education."

Me: "Elder Peng, do you have the habit of... blaming the world?"

Elder Peng took a sip of wine and replied: "The Mahayana period is highly integrated into the world, so when there is a problem in the Mahayana period, it causes problems in the world or the problems come from the world. Is there anything wrong?"

Me: "The old age of a monk is very short, and if the foundation is not established early, then the childhood period is not long, that is to say, the main period of a monk's life is in the young and middle age that matches the appearance age, that is... the second period of middle school Very long."

Elder Peng: "The second stage of middle school for ordinary people is generally concentrated in middle school, right? At most, when you go to college. After graduation, you start working, and the second stage of middle school is over. When you enter the prime of life, you must have graduated from your student days. That's it, it's far away from the second stage of middle school."

Me: "Not necessarily, and the change of mortals is related to the social environment. The mortal society believes that after leaving school education, it is a complete adult, and society will no longer tolerate its petty emotions. An adult must be mature and stable, not frivolous. People around It will force graduates to completely change their social roles within one or two years after graduation. If they cannot change, this person may be criticized as a failure. However, even in such a mandatory environment, there are still some people who are unwilling to obey and refuse to obey. Put aside your childish side, and refuse to give up the right to do stupid things and say stupid things."

Me: "In the realm of comprehension, there is no motivation to force social reforms. It is easier for monks to go to the end. The realm of comprehension is far more unruly than the world of mortals. When we agree with the way of every monk When we regard this identification as common sense that does not need to be explained, we also agree with 'not being gregarious', agreeing that 'everyone is naturally different from everyone else', so there is no 'should be different'. what kind of person to be' persecution."

05957-definition can be changed

Me: "Even if a disciple of a sect is considered by the outside world to have the characteristics of the sect, there are still cases where he quits the sect halfway. What's more, the characteristics of the sect that outsiders think are often inaccurate, even if the disciples of the sect do not conform to the narrow prejudices of outsiders , but it can still be recognized by the sect itself. For example, there are pure lovers in the Hehuan sect, and there are fools in the Zhong Su sect."

Me: "What kind of person you live, you become that kind of person; instead of what you should be, you become that kind of person."

Me: "So monks are embraced by the cultivation world and can extend the second stage to the whole life. Self-centered way of thinking, as long as it does not cause irreversible harm to others, what does it matter if it continues to exist?"

Elder Peng: "Since they are all self-centered, how can they think about whether they will cause irreversible harm to others?"

Me: "Because after causing irreversible harm to others, I am likely to be retaliated and suffer irreversible harm. Being self-centered does not mean that I am the only one. I must be able to see a wide range in order to establish my central position. If If you limit your living world to the size of your own body, then there is no 'center'."

Me: "After seeing the vast world, in order to ensure your central position, you must let the world serve you, that is, you must first understand the laws of the world and other people's ideas, and then you can guide and control the outside world and continuously strengthen your own advantages. Status. When the second stage of middle school in their teens cannot get the satisfaction of the outside world, they will only complain helplessly; while the second stage of middle school for thousands of years old will make the outside world obedient to themselves logic."

Me: "We want to live better. We are somewhat incompatible with the environment. If we are weak, we can only struggle to adapt to the environment; if we are strong, our struggle will make us The environment adapts to us; in the end, even the process of struggling is unnecessary, we can predict that a certain environmental factor is about to bring us trouble, so we smooth it out in advance.”

Elder Peng: "This is no longer a 'Secondary Two' in the conventional sense."

Me: "The definition can be changed. From the conventional way of thinking about Secondary Two, to the unconventional way of thinking about Secondary Two, and then to the way of thinking that has nothing to do with Secondary Two. While we are getting stronger step by step, we still miss The foolish self in the past corrects the meaning of black history words and makes black history a part of the powerful ladder. There is no need to bury the black history, but to beautify the black history and expose it to the sun."

Me: "Until one day I can face up to the black history that is not beautified, face and admit everything about myself, no matter good or bad, it doesn't matter whether it is good or bad, it doesn't matter whether it is good or bad, it is just me that exists objectively."

05958 - gotta just attract

Elder Peng: "It doesn't matter about feelings, love or hate, life and death, past or future... If you are full of such emotions, you should retreat to sleep. After sleeping, the tired state of mind will be better; if you sleep Neither can solve the problem. If the world is full of boredom, just kill yourself, and then wait for your soul factor to be reborn with a part of your memory. Maybe after rebirth, you can lose the feeling of boredom until you are reborn many times. Even rebirth can't get rid of boredom..."

Elder Peng: "You have to completely destroy your own soul, so that all your memories cannot be revived."

Me: "Ghost repair?"

Elder Peng: "I really can't tell you this directly."

Me: "I'm already in the late stage of Jindan, can I still not learn this?"

Elder Peng: "You can learn it, during the Qi training period, ordinary people can also learn this, but it can't be the learning method of listening to summaries directly from others, nor can it be the learning method of direct contact with ghost cultivators, but it must be done by yourself. perception."

Me: "It's not to learn other ghosts or people's understanding of ghosts, but to understand the possibility of myself... becoming a ghost? For me, becoming a ghost is also part of my own way? So I can't imitate and understand other ghosts too much, but rather Have to find one's own understanding? Since this part of the Tao is more susceptible than others, it must be more carefully guarded?"

Elder Peng: "Let's talk about attracting the soul factor of Shao Gangming's dream world."

Me: "Oh."

Elder Peng: "First of all, we have to make it clear that because the dream world has merged with Shao Gangming, and Shao Gangming has not yet fully controlled that world, so when we attract the soul factor, we may hurt Shao Gangming, that is, the part of Shao Gangming himself The soul factor is sucked out, that is, Shao Gangming's soul is damaged."

Me: "Because Senior Shao and the dream world are currently in the process of fusion, so Senior Shao's soul is fluctuating, so is it more likely to be injured?"

Elder Peng: "Yes, so we must pay attention when we act, it must be 'attract', not 'grab'. It is easy to distinguish between these two types of actions when we use the physical body, but when we do it in the realm of the soul When it comes to these two types of things, we tend to confuse them, because we are not very proficient in using souls. Generally, we don’t use souls directly, and we don’t directly fight with other people’s souls.

Me: "So this time we must strictly control our protruding power. It is best to be still and let the soul factors in the dream world decide whether to approach us. Even if those soul factors are spinning around us, as long as they We cannot catch them into the altar without falling into the wine jar."

05959-for occasional

Elder Peng: "It feels easy to say this now, but when the actual situation happens, it may get out of control. Even if you don't mean to force them subjectively, it may form a procrastination when your attention is focused on them. tugging pull, or threatening pressure."

I thought that when No. [-] simulated Yunxiazong for the first time, Pei Sha collapsed wherever I looked.But the problem is how can I fix the broken areas if I don't look at it?

Me: "It may be difficult to control, but do I have to control it completely? Can those soul factors protect themselves to a certain extent?" It can be said that the world that counts time by year exists stably, and it should be faster than two months. The collapsed Yunxiazong version, Pei Sha, should be stronger?

Elder Peng: "This mainly depends on Shao Gangming, you have to discuss a cooperation plan with him."

Me: "Will you help?"

Elder Peng: "No. There is no suspense if I make a move. But I will watch, I want to see how far you can do it."

Elder Peng: "Low cultivation bases often envy the strength of high cultivation bases, and feel that high cultivation bases can handle everything with ease. Although this kind of thinking is actually correct, but high cultivation bases can handle many things Whether or not it is a conclusive conclusion, the high cultivation level before doing it has seen the whole process, the final result and the impact. For example, this time, I know how things will develop when I take action, and I also know that Pei Ji or Xin Ge and or How the situation will change when Zhong Zhang makes a move, different people will lead to different developments, but they all correspond to that person one by one, lacking variables and miracles, it is quite boring.”

Elder Peng: "With a low level of cultivation and unable to fully grasp the outcome of the situation, many accidents will occur. Although most accidents have to be described as bad, occasionally there will be some surprises. For those little surprises, we are willing to Clean up the mess for a lot of bad follow-up."

Me: "The probability of 'occasionally' is very small, right? Because low-level cultivation can cause accidents, high-level cultivation has seen too many accidents in thousands of years of life, so accidents have become a routine, but they are not related to people. A one-to-one correspondence, but an inevitability that corresponds to a range of cultivation bases."

Elder Peng: "Yes, so you can better understand why we pay so much attention to you, right? Your birth can only be regarded as an introduction, and the point is to start with this introduction. You surprised us, but more importantly we think the reasons for the surprise are reproducible."