My Mythical Path to Immortality in Another World

The power of the Five Elements is a derivative of the rules of the Five Elements, and the rules of the Five Elements, in a strict sense, are a derivative of the creation of the Five Elements.

Similarly, the power of the four elements is a derivative of the rules of the four elements, and the rules of the four elements, in a strict sense, are a derivative of the creation of the four elements.

However, during the derivation process, the Five Elements and Four Symbols rules incorporated other rules, and the power of the Five Elements and the power of the Four Symbols are the power of rules that is formed by the combination of rules and energy.

However, whether it is the creation of Yin and Yang, the creation of the Five Elements, or the creation of the Four Symbols, they are all the original laws of the differentiation of the laws of creation.

The rules of creation are like computer programs, and the creation of Yin and Yang, the creation of the Five Elements, and the creation of the Four Symbols are subroutines under this program.

Even though the code for the three subroutines is different, the underlying code is the same.

Therefore, both the power of the Five Elements and the power of the Four Symbols can extract the power of creation and destruction, which belong to the Yin and Yang of creation.

Since the decision has been made to extract the purest power of creation and destruction, and the power of the Five Elements has already been exerted, the power of the Four Symbols will naturally also play its role.

Zhao Xuan mobilized the power of the Wuji version of "Flowers Bloom in an Instant" that he hadn't used for a long time, and used the Golden Flower Enlightenment to fuse a portion of the power of the Four Symbols with the power of time that he had obtained.

Then, using this power of the four elements, it began to attack the creative and destructive forces that made up the double helix structure.

Over a full thirty years, the already limited power of creation and destruction was forcibly purified to one-tenth of its original amount.

The structure has changed from a double helix ascending structure to a double helix ouroboros structure.

The power of creation and the power of destruction are intertwined like two small snakes, with the head of the power of creation connecting to the tail of the power of destruction, and the head of the power of destruction connecting to the tail of the power of creation.

Once the double-tailed serpent structure appeared, Zhao Xuan knew that the power of creation and the power of destruction, or rather, the power of Yin and Yang creation, had taken shape.

Although Yin and Yang and the Two Forms are often discussed together, they are still different.

Just like the Yin-Yang symbol, if the two fish represent Yin and Yang, extreme Yin gives rise to Yang, and extreme Yang gives rise to Yin. The white dot in the black fish and the black dot in the white fish represent the two polarities.

The two principles of Yin and Yang signify measurement, while the principle of Yin signifies the splendor of the primordial glory. Yin and Yang are mutually dependent and ever-changing, but the splendor of the primordial glory is eternal.

In other words, Yin and Yang are constantly changing, but no matter how they change, the two principles (Yin and Yang) are the core and exist eternally.

Therefore, the form of Yin and Yang is not the Tai Chi form, but the form of a double-helix snake with its tail.

This is a more advanced form, a form that is complete and self-sufficient.

Looking at this wisp of Yin-Yang Creation Power, Zhao Xuan was filled with emotion.

This should be the highest-grade power I've ever mastered; not counting the Limitless Power, that's for the truly powerful.

The highest level of the Five Elements Power is eleven.

After the inner five elements are integrated, the five elements system, like the one formed by the integration of the outer five elements, reaches level twelve, which is already the power of rules.

The power of the Four Symbols and the power of aging over time are also of this grade.

The Five Elements Law, formed by the fusion of the Inner Five Elements and the Outer Five Elements, constitutes a power of level thirteen.

The power of creation and the power of destruction extracted from it are also at this level.

The power of the Four Symbols merges with the power of aging, and is also a power at this level.

Afterwards, Zhao Xuan used the power of the fusion of the power of the Four Symbols and the power of aging to baptize the power of creation and the power of destruction, and obtained a higher level of Yin-Yang creation power, which reached level fourteen.

Of course, this is because Zhao Xuan possesses power at this level, not because these powers themselves are at this level.

The tenth realm, the Dao Integration Realm, involves returning from the acquired to the innate, a leap in power level, with the power level jumping directly from level nine to level eleven.

After reaching the Dao Integration Realm, each realm is no longer divided into nine grades, but into five grades: Entry, Minor Success, Major Success, Perfection, and Great Perfection.

The power wielded by each item increases by one level.

Unfortunately, his power was incomplete, and his size was far too small.

With this sliver of Yin-Yang Creation Power, Zhao Xuan was able to contend with someone at the Master Dao Realm.

The power levels in this world are divided into energy, principles, laws, innate laws, primordial laws, and fundamental laws.

Rules and regulations are two sides of the same coin.

Energy comes from three substances: the void, immortality, and creation.

The three major substances originated from chaotic matter, which was a remnant after the Great Dao refined chaotic matter.

The three treasures of man are: essence, which is formed from the material of creation; vital energy, which is formed from the material of emptiness; and spirit, which is formed from the material of immortality.

Chaos is like a mineral deposit, and the Great Dao is like the miners.

Apart from a small amount of ore with extremely high purity, most of the mineral deposits are ore with relatively low purity.

These ores were thrown into the world by the Great Dao, to be extracted by the world's creatures.

The process of living beings condensing the three treasures is actually the purification of the three elements of void, immortality, and creation from ore, while the remaining impurities are energy.

These energies intertwine and merge with the rules of the world, forming various kinds of forces.

It is difficult for living beings to mobilize energy in its pure form. What living beings mobilize are the rules that are intertwined with these energies. When the rules are mobilized, the energy that is fused with them is also mobilized.

These energies are impurities in chaotic matter, which is why their power can cause harm.

Otherwise, if everything is derived from the Great Dao, then all living beings are one, just like the various organs in the human body, each performing its own function to maintain the body's health. There is no such thing as harming the lungs by breathing in a breath of oxygen through the mouth and nose.

If one organ in the human body can damage another organ, then there must be some external factor affecting them.

Chaotic matter is that external object.

However, the difference is that the three substances of emptiness, creation, and immortality are external substances that are beneficial to the human body, while those impurities are external substances that are not beneficial to the human body or even harmful.

Living beings cultivate and refine the Three Treasures, using the Three Treasures to integrate the principles derived from the rules. The principles in the Three Treasures resonate with the principles in the external rules, mobilizing external energy in proportion.

The higher the purity of a living being's three treasures, the more principles and laws it can integrate, and the more energy it can mobilize.

The cultivation of living beings is the process of condensing and refining the Three Treasures.

From the very beginning, when a living being cultivates, it absorbs the spiritual energy between heaven and earth. In reality, what it absorbs is the principles and laws within that spiritual energy. These principles and laws act like a magnet, bringing together the three treasures within the living being's body.

Each principle condenses one set of the Three Treasures. The reason why the Three Treasures must be condensed together under the Holy Realm is that the higher the cultivation level, the faster the spiritual energy is absorbed, and the more impurities there are in the spiritual energy. In the end, the Three Treasures are completely covered by impurities and are difficult to condense.

Therefore, the Divine Realm is the last chance to condense the Three Treasures, which is why people only begin to condense the Three Treasures after they have cultivated to the first level of the Divine Realm.

The reason why Zhao Xuan was able to condense the three treasures from the very beginning.

Because the Three Treasures are inherent in a person's body, they can gradually condense into the Three Treasures as the principles and laws are gathered.

However, since others do not have the Wuji version of divine power to protect them, they cannot guarantee that the three treasures will not spread after they are condensed.

Therefore, they only begin to condense the Three Treasures after reaching the first level of the Divine Realm and absorbing enough principles and laws, much like condensing the magnetic force of a magnet to its maximum.

Once you reach the Saintly Realm, the Three Treasures and Principles of Daoist practice will be in perfect equal proportions.

Afterwards, the three major substances in the human body are completely enveloped and difficult to condense, so only the principles can be improved, but the three treasures cannot be improved.

However, living beings are also constantly absorbing the three major substances. Although these substances cannot be condensed into the Three Treasures, they are influenced by the cultivation of the Dao and controlled by the living beings. This is the power of magic.

A level of cultivation with five-tenths of the principles of Tao can influence the magical power of a level ten times greater than one's own cultivation. The principles contained within this magical power resonate with the external world and can control ten times the amount of spiritual energy.

This is the composition of a cultivator's power.

Since the power of the Three Jewels no longer increases, the proportion of principle and law can only be increased.

Each advancement in the Law of Law can increase the power of the infiltrated magic tenfold.

These are the Emperor Realm, the Human Emperor Realm, and the Heavenly Emperor Realm.

That is why it is said that the Sacred Realm is a transitional realm in the path of the Human Emperor.

However, because the power of the Three Jewels is the key to carrying the principles and laws, it is impossible for a practitioner's spiritual attainment to reach 100%.

Logically, after achieving the Heavenly Emperor Realm, the principles and laws in one's cultivation reach 90%. With each rank, the proportion increases by one point, and when reaching the first rank of the Heavenly Emperor Realm, the proportion of principles and laws reaches 99%.

Even if one continues to cultivate, one can only reach 99.99%, 99.99%, it is impossible to reach 100%.

Therefore, this requires a transformation of principles and laws, condensing principles and laws into laws.

However, the Tao begins with one, is established at three, is completed at five, flourishes at seven, and reaches its peak at nine. It is unacceptable for the Tao to decline after reaching its peak.

In the context of the cultivation of the Human Emperor's Path, it means that cultivators usually only condense one principle into their cultivation, and within a single law, there is only one principle: the Origin Law and the Primordial Law.

The dividing line between the innate laws and the primordial laws is 70% of the original laws and 30% of the external laws.

For example, the Four Symbols Law and the Four Symbols Creation Law. The Four Symbols Law contains 70% of the Four Symbols Creation Law and 30% of the Time Law. Therefore, the Four Symbols Law can not only create all things, but also govern the rise, fall, and emptiness of the world.

The latter is actually the effect of the law of time.

Ordinary cultivators, unlike Zhao Xuan who possesses limitless supernatural powers to protect them, are simply not qualified to condense primordial laws; even innate laws are a luxury they can only dream of.

Therefore, once the principles and laws have reached 70% completion, the work begins to condense them into rules.

Therefore, after reaching the Emperor Realm, the focus shifts from improving principles and laws to enhancing one's own three treasures.

This is the origin of the Three Primal Supreme Vehicle, the Power of Incarnation, and the cultivation of the Daoist sect.

The proportion of reasoning and law is compared with the Three Jewels. If we cannot improve reasoning and law, then we can only improve the Three Jewels.

However, once one enters the Sacred Realm, the three treasures of the human body become shrouded in impurities, making them difficult to refine.

If a practitioner wants to improve their own Three Treasures, they can only plunder the Three Treasures of other living beings.

The three treasures of other races contain the characteristics of their own race, so they can only plunder the three treasures of their own race.

This is why even the most powerful human beings who pursue supernatural powers and magical treasures rarely achieve the Human Emperor realm.

Humanity reveres the emperor; when one emperor is a sage, the world prospers.

The meaning is that with the emperor's great fame, the world will prosper.

But the human race also has an ancient saying: "One general will eventually become an eternal withering."

This means that to become a Human Emperor, one needs countless corpses.

If an emperor is ruthless enough, he can strip 100,000 avatars of authority of the three treasures of 100,000 human saint realm cultivators and thus achieve the Human Emperor realm.

However, throughout the ages, the human race has only had six True Emperor Realm cultivators.

Even the human emperor's compassion would not allow him to pave his path to becoming emperor with the corpses of his own kind.

None of the six Human Emperors achieved their status by plundering the power of the three treasures of their own race.

The Emperor of Burial Heaven is the spirit of Mount Mang, and the Emperor of Yellow Springs is the spirit of the Yellow River. In ancient times, Mount Mang and the Yellow River were the burial grounds of the ancestors of humankind.

Therefore, the foundation of the Burial Heaven Emperor and the Yellow Springs Emperor is the combination of the power of the Three Treasures left by the ancestors of the human race and their destiny.

Its origin is incredibly powerful, so it doesn't need to plunder the power of its own three treasures to contain enough principles and laws, allowing it to condense into a Dao Fruit and cultivate to the Human Emperor realm.

The Daoist Lord, the Buddhist Lord, and the Shang Emperor monopolized the fortunes of the Daoist, Buddhist, and Shang families, using the fortunes of one family to sustain themselves, and it took countless years for them to reach the Human Emperor realm.

Qin Shi Huang inherited the Dao seed and fortune of the ancient ancestor of literature, thus achieving the realm of the Human Emperor.

The reason why the Boundless Holy Body is of equal status to the Human Emperor is because the Thirty-Six Grades of Three Treasures Golden Flower can bear the principles and laws sufficient to condense the Dao Fruit.

Reason and law are relative concepts; reason precedes law, and reason is acquired, while law is innate. Therefore, reason and law are acquired things.

The Dao Fruit is the path for living beings to transform from the acquired to the innate. It takes the law in the principles as the seed and the principle as the fruit. It uses the innate law to absorb the acquired principle to complete itself and transform into the innate body.

Aside from the Boundless Sacred Body, the Thirty-Six Jiazi Daoist Cultivation and the Thirty-Six Grades of the Three Treasures are actually divided into twelve grades of Essence, twelve grades of Qi, and twelve grades of Divine Essence, which are used to carry the principles and laws separately. Therefore, each type of Three Treasure is difficult to carry enough principles and laws to condense the Dao Seed.

The three treasures of the Boundless Sacred Body are integrated, and the other two can be transformed into another. Therefore, only thirty-six grades are needed to bear enough principles and laws to condense the Dao Fruit.

If we quantify the principles and methods, they consist of three parts acquired principles and one part innate methods. Condensing the Dao Fruit requires thirty-six parts innate methods and one hundred and eight parts acquired methods.

If the principles and methods are insufficient, how can one condense the fruits of the Dao?

By eliminating acquired principles from the principles and leaving sufficient innate principles, and as long as the innate principles reach thirty-six parts, they can be condensed into a seed of the Dao.

Using immeasurable levels of supernatural powers and talismans to replace acquired principles, all of these constitute the Dao fruit.

It grows by absorbing the innate principles from the Taoist seed and the acquired principles from the supernatural talismans.

In other words, the Dao Seed and the Dao Fruit are in equal proportion.

In other words, the more Dao seeds are condensed, the more nutrients are needed for transformation.

Normal innate law power is only at level ten.

The power of Yin and Yang is a level fourteen power.

The difference between level fourteen power and level ten power is a thousand times.

Zhao Xuan even doubted whether the 108 immeasurable level of supernatural talismans could make it sprout.

Fortunately, Zhao Xuan only used one portion of the Yin-Yang Creation Power to condense the Dao Seed, instead of thirty-six portions.

Even so, it is still nearly 28 times that of a normal Dao seed, and the energy required is also 28 times that of a normal one.

The power of seventy percent of the principles of law at the seventh level can permeate a thousand times the magical power and mobilize ten thousand times the energy.

Eighty percent of the power of the Eighth Level of the Law can be corrupted by ten thousand times the power of magic and mobilize one hundred thousand times the energy.

The power of the ninth level of the Ninefold Law can be corrupted by 100,000 times the power of magic and mobilize one million times the energy.

While the human race does not possess level eight or level nine power, the demon race does.