My Mythical Path to Immortality in Another World

As for the Law of Life and Death, although it contains many laws of creation, it is a fusion of various laws. The proportion of any one primordial law does not exceed 30%, so there is no God of Life and Death, no Lord of Life and Death, and nothing above life and death.

Or rather, any innate deity who has mastered five-tenths of the primordial laws of creation can be called a god of life and death.

Any innate deity who has mastered seventy percent of the primordial laws of creation can be called the master of life and death.

Any innate deity who has mastered the laws of creation and the primordial laws can be considered above life and death.

If all innate deities can be called gods of life and death, then no innate deity would care about the title of god of life and death.

He would never call himself the God of Life and Death, because such a title would be more shameful than having no title at all.

Just like the descendants of Yan and Huang, all Chinese people are descendants of Yan and Huang, but when introducing themselves, no one would say that they are descendants of Yan and Huang.

However, when China became powerful, introducing themselves to other races as descendants of Yan and Huang was a resounding title.

To put it bluntly, he is the Lord of Laws. The title of being above the laws is too lofty for the races he created and the races he acquired. They would not understand it if he told them.

They might as well use the title of the God of Life and Death, who controls their greatest fear of life and death, to gain their trust.

However, within the group of innate deities, the title of God of Life and Death, or even the Lord of Life and Death, or the one above life and death, is not a prestigious one.

Since Zhao Xuan wanted to condense the Dao Fruit of Creation, even though it was just a transitional step, he was unwilling to achieve half the result with twice the effort.

If we're going to unite people, we need to unite the best.

That's why Zhao Xuan wanted to condense the Yin-Yang Creation Dao Fruit, since among the five primordial laws under the Creation Law, only the Yin-Yang Creation Law was without a master.

The so-called Yin-Yang Creation Rule is that creation is divided into two parts: pure creative power and pure destructive power.

Conversely, the pure power of creation and the pure power of destruction, when combined, become the seed of the Yin-Yang creation rule.

Zhao Xuan was very skilled at this. His method of enhancing his supernatural powers was to generate the energy of creation through the mutual generation of the five elements and to generate the energy of destruction through the mutual restraint of the five elements.

Then Zhao Xuan realized that if he wanted to condense the seed of the Yin-Yang Creation Rule, he still needed to gather the supreme power of the Five Elements.

After all, to condense the purest power of creation and the purest power of destruction, one must use the highest level of the five elements to interact and counteract each other.

Although the power of creation and destruction formed by the interaction of the five elements as the supreme forces of creation and destruction is pure enough.

But how can there be a higher level of power of the Five Elements formed by the fusion of five single attributes, and then the power of creation and destruction formed by their mutual generation and restraint?

The twenty-five supreme powers of the Five Elements are divided into the external Five Elements (metal, wood, water, fire, earth) and the internal Five Elements (life, death, truth, illusion, emptiness).

The so-called external five elements are the five elements that can be distinguished by their form, such as fire, water, metal, trees, and dust.

The inner five elements possess the attributes of the five elements, but their forms are difficult to distinguish.

For example, sour, sweet, bitter, spicy, and salty; heart, liver, spleen, lungs, and kidneys; blood, flesh, tendons, bone marrow, and so on are all internal elements.

The twenty-five supreme powers of the Five Elements are: the power of life fire (Nirvana power), the power of death fire (Star-burning power), the power of illusion fire (Ending power), the power of truth fire (Great Sun power), and the power of emptiness fire (Industrial Fire power).

The water of life carries the power of the River of Oblivion; the water of death carries the power of blessings; the water of illusion carries the power of illusion and reality; the water of truth carries the power of Yin; and the water of emptiness carries the power of order.

The wood of life embodies the power of primordial chaos, the wood of death embodies the power of greed and greed, the wood of illusion embodies the power of literature and virtue, the wood of truth embodies the power of withering and flourishing, and the wood of emptiness embodies the power of emptiness and stillness.

The metal of life possesses the power of illusion and destruction; the metal of death possesses the power of destruction; the metal of illusion possesses the power of breaking through enemy lines; the metal of truth possesses the power of prosperity and virtue; and the metal of emptiness possesses the power of tranquility and annihilation.

The earth of life embodies the power of the soil of life; the earth of death embodies the power of the wilderness; the earth of illusion embodies the power of Yin Mountain; the earth of truth embodies the power of Ziwei; and the earth of emptiness embodies the power of martial virtue.

The power of the Five Virtues—fortune, prosperity, longevity, civility, and martial prowess—is also known as the Five Elements.

Zhao Xuan himself obtained 24 of the 25 supreme spiritual powers, and now only the power of Yin Mountain was obtained by asking someone in the void to help him.

It's not that the power of Yinshan is so difficult to condense, but rather that Zhao Xuan can obtain a trace of twenty-four of the twenty-five powers from the Earth, stars, and fortune, which will allow him to replenish them to perfection.

As Zhao Xuan's cultivation level deepened, he was able to easily condense a wisp of light from the starry sky and the Earth as a seed.

However, the power of Yinshan does not exist in the human realm or the mortal world at all.

It is called the power of Yin Mountain because all the power of Yin Mountain has condensed into Yin Mountain in the Netherworld, and beneath Yin Mountain lies the Netherworld Hell.

The forces in the underworld are divided into the Underworld Court, the Underworld Bureau, and Hell.

The Yin Court is the Dragon Court of the Underworld, just like the imperial court on Earth or the celestial court in the starry sky. It is the underworld court used to govern the ghosts of the netherworld.

The Underworld is the institution that manages the spirits of the underworld. It operates according to the rules of reincarnation and is not subject to the jurisdiction of the Underworld Court.

Hell is a place of punishment, where beings need to wash away their karma before reincarnation.

If a being's karma is not completely washed away during their lifetime, they will enter hell to suffer and accelerate the process of washing away their karma.

If one cannot wash away one's karma even during one's lifetime in the underworld, then this person must be a heinous villain.

It should be understood that the three races that exist today are essentially warriors of the three paths of Heaven, Earth, and Man. Warriors commit no sins in killing enemies on the battlefield, and naturally have no karma.

Only by slaughtering one's own kind or destroying one's soul can one accumulate karma.

Moreover, karma can be washed away by good fortune, and killing other races brings good fortune.

Therefore, those who accumulate karmic burdens that are difficult to cleanse are not only those who slaughter humans, but also those who destroy souls and spirits.

Such a person, once punished, will surely be filled with resentment and boundless bitterness.

Therefore, it requires the supreme power of the most divine and holy beings in the world to suppress it, which is the supreme power of the Earth Element Illusion.

The reason for choosing the supreme power of Earth Element Illusion is that resentment itself is an illusion, so illusion must be used to suppress illusion.

Moreover, fire can burn resentment, water can purify resentment, wood can absorb resentment, and metal can kill resentment, yet the earth element was chosen to suppress it.

In reality, it is a form of suppression, and the resentment will accumulate over time, which is also a form of torture for the evil spirits being punished.

Over countless years, the resentment of those evil spirits has merged with the power of Yin Mountain, becoming inseparable and inextricably linked to it.

Zhao Xuan would find it difficult to obtain even a fraction of Yinshan's power on Earth.

Left with no other choice, Zhao Xuan could only contact Zhao Xuan and ask him to use the Great Qin Heavenly Court to contact the Underworld and various grotto-heavens to see if they could obtain a piece of Yinshan Stone.

As a result, because Yinshan was too solid, no stones from Yinshan have ever fallen off Yinshan over the countless years.

No spiritual objects containing the power of Yin Mountain can be found in any of the major underworlds or grotto-heavens.

There are so many kinds of spiritual things in the world that even the Lingbao Pavilion, which claims to gather all the spiritual things in the world, has not actually collected them all.

Having learned of the existence of the Yinshan Power, the Lingbao Pavilion began to devise ways to collect it.

These powerful beings simply lack a sense of time; their so-called "collecting as quickly as possible" might be thousands of years from now.

Now that the Great Zhao Dynasty's ten-thousand-year reign over Earth Star is about to end, Zhao Xuan has no time to wait for the Spirit Treasure Pavilion to take action.

Then he wanted to contact the Yellow Springs Emperor, hoping that the Yellow Springs Emperor could help him obtain the Yinshan Stone.

As for the way to contact each other, that's a matter of cause and effect; there is a cause and effect relationship between Zhao Xuan and the Yellow Spring Emperor.

After all, Zhao Xuan had also obtained the "Covering the Sky Technique" left by the Yellow Spring Emperor. Although he did not cultivate it according to the manual, the cause and effect had already existed.

However, when Zhao Xuan tried, the causal link was too weak, and he couldn't contact the Yellow Springs Emperor at all.

Several other methods were tried, but none of them could obtain the Yinshan stone.

So he contacted the Void Realm. Although the Void Realm couldn't directly intervene, they borrowed a wisp of Void Power and a causal link from Zhao Xuan.

The cause and effect is the cause and effect between the void and the Yellow Spring Emperor. The purpose of the Yellow Spring Emperor in establishing the Underworld was not to compete with the Yin Court for the souls of human heroes.

Instead, they planned to directly seize the reincarnation authority from the underworld.

However, the Yellow Springs Emperor underestimated the power of the underworld gods and spirits, and could only settle for establishing the Underworld, which was like a nail driven into the netherworld.

However, the Yellow Springs Emperor discovered that although he could snatch back the souls of human heroes from the underworld gods and ghosts, there was no way to send them back to the mortal realm without going through reincarnation.

Finally, during one of the Yellow Springs Emperor's moments of enlightenment, the Lord of the Void used the Yellow Springs Emperor's true spiritual power to guide the Yellow Springs Emperor's mind into the Land of Dao Ruins, where a contract was signed.

The contract stipulated that the Yellow Springs Emperor must unconditionally perform nine tasks in the void that were unrelated to the safety of the human race.

Above the void, the Yellow Springs Emperor was granted a small cycle of reincarnation built upon the power of the void, which could send the heroic souls of the human race into the grotto-heavens of powerful human beings, allowing them to be reborn as humans.

The meaning of "above the void" is simple: because of the existence of the three paths, those above the void cannot personally take action.

However, by establishing a causal connection with the Yellow Springs Emperor, one can persuade the Yellow Springs Emperor to obtain the Yin Mountain Stone for Zhao Xuan.

In fact, the karmic connection between the Void Above and the Yellow Springs Emperor was still quite useful. However, the Yellow Springs Emperor obtained the Yin Mountain Stone within three years and contacted Zhao Xuan.

Zhao Xuan used the power of the void bestowed upon him to transfer the Yinshan Stone from the underworld.

The fusion of Yinshan power and resentment within the Yinshan stone was so profound that Zhao Xuan spent a hundred years washing it with water and burning it to separate and eliminate the resentment within the Yinshan power.

Then, the five paths of life, death, illusion, and emptiness in each line merged, obtaining the power of the five elements' rules: metal, wood, water, fire, and earth.

Zhao Xuan used the power of the Five Elements to generate and restrain each other, obtaining a trace of extremely pure creation power and a trace of extremely pure destruction power.

These two forces of creation and destruction can already be called the laws of creation and the laws of destruction.

Once the power of creation and the power of destruction took shape, the power of the Five Elements rules decomposed into twenty-five supreme powers of the Five Elements.

Ultimately, it was because Zhao Xuan's cultivation level was too low, and he was not qualified to use the power of the Five Elements.