My Mythical Path to Immortality in Another World

Zhao Xuan lost track of time because of the pure laughter of the two babies.

Suddenly, I remembered a kind of magic called the magic of words, also known as the art of speaking to the heavens and making the law follow your words.

The most popular spells among humans are the two sounds "hum" and "ha", and "calling the name to fall from the horse" and "tiger and leopard thunder sound".

The Taoist nine-syllable mantra "Lin Bing Dou Zhe, Jie Shu Zu Qian Xing" and the Buddhist six-syllable mantra "Om Mani Padme Hum" are both similar types of magic.

The origin of this technique is derived from the legendary first sound of creation, the character "吒".

Legend has it that in the beginning of time, the world was in chaos. When the chaos broke apart, it separated into two energies: the clear energy spread out to become the sky, and the turbid energy condensed to become the earth.

Chaos gods and demons prevented the creation of heaven and earth. The turbid and pure energies surged and produced the sound "Zha". Boundless thunder followed and destroyed the chaos gods and demons.

Therefore, the sound "吒" is also known as the first sound for subduing demons and eliminating evil.

All subsequent magical arts and techniques related to sound originated from the power of the "Zha" sound.

Regardless of its power, the cries and laughter of an infant are equivalent to the sound of "Zha," which is the first sound of humanity.

This sound can dispel the evil thoughts of living beings and awaken their true goodness and beauty.

The purer the primordial energy of an infant, the more likely their voices are to awaken the goodness in living beings.

Legend has it that when the ancient ancestor, the Human Emperor, was born, calamities followed him.

The fact that these people did not know their fathers and were born in the wild is a basic description of them.

Then the sounds of crying and laughing attracted birds and beasts, which helped them grow.

This is their voice, awakening the goodness in these birds and beasts in their time of danger.

The Twelve Divine Beasts are twelve kinds of birds and beasts that raised and protected the ancestor of humankind, the Human Emperor, in ancient times.

Zhao Xuan has accumulated enough luck during the war of unification to elevate himself to the Emperor Realm.

However, he is still stuck at the ninth rank of the Saint Realm because Zhao Xuan himself does not want to break through.

Because before the Saint Realm, the first four realms are the foundation, and Zhao Xuan's Limitless Divine Power, the Flower Blooming in an Instant, makes Zhao Xuan's foundation incredibly solid.

However, Zhao Xuan did not pursue the development of his realm abilities.

Zhao Xuan's path to the Mythical Great Luo is divided into three parts, and the true Mythical Great Luo is the unity of the three elements.

The first part is the Three Treasures, which are the foundation of everything. Ordinary people can only achieve the thirty-sixth grade of the Three Treasures, which is the pinnacle, but Zhao Xuan can achieve the one hundred and eightth grade, the three hundred and twenty-fourth grade, the six hundred and twenty-eighth grade, and even the immeasurable.

The second part is supernatural powers, or rather, rules.

Compared to other forms of Daluo, the mythological Daluo simply has the added concept of mythology.

Myths are concepts that are difficult for living beings to explain, and the ultimate answers they imagine do not exist in reality, but are passed down orally.

For example, Pangu creating the world and Nuwa creating humans.

Living beings cannot explain how the world was formed or how the human race came to be, so they created the fictional figures of Pangu and Nuwa.

The perception of living beings changes constantly with their own perspectives; what is a myth at this time may not be a myth at that time.

The concept of mythology is the ultimate goal of cognition and change.

The ability to control all the rules and reach a state of omnipotence is the realm of mythology.

The third part is about Ronaldo.

"Great" means extreme, and "net" means net.

The Great Luo is an immeasurable and vast net that can encompass everything, and therefore transcend everything.

The world is diverse.

Ascension is just a concept; it can be either ascending from the mortal realm to the immortal realm or ascending from the immortal realm to the divine realm.

It's simply a matter of moving from a small circle to a larger one.

Everything you have in your small circle becomes insignificant once you enter the larger circle.

Ronaldo is the pinnacle of a circle.

The ultimate concept of mythology endows the Great Luo with the limit of the Great Circle, even if he enters the Great Circle.

Because moving from a small circle to a large circle is a change, and mythological concepts represent the ultimate form of change.

That's a bit shameless. It's like you originally had 100 million Vietnamese dong, which only amounted to a little over 20,000 yuan when you entered China, and only a little over 2,000 pounds when you entered the UK.

In this world, the Great Luo is the Vietnamese Dong you control; in the mythological concept, when you enter China, 100 million Vietnamese Dong automatically transforms into 100 million RMB, and when you enter the UK, it automatically transforms into 100 million pounds sterling.

This is the true essence of the mythical Great Luo: in countless worlds and immeasurable time and space, I am the ultimate of all.

However, it is very difficult to achieve this. Everything you cultivate is within the Great Luo. How to obtain the mythological concept is the core of the Mythological Great Luo.

So how do we acquire mythological concepts?

Using currency as an example again, if the currency in the previous life was based on the gold standard, then let's say your 100 million Vietnamese dong becomes one ton of gold. The value of this ton of gold is the same whether you enter China or Britain; one ton of gold is still one ton of gold.

This touches upon the essence of money, and the mythical Great Luo must also delve into the essence of power.

Or rather, the most fundamental power.

This most fundamental power is not the most fundamental power in the human and immortal realms, but the most fundamental power in countless worlds and immeasurable time and space.

That is, the "One" in the Tao gives birth to One, One gives birth to Two, Two gives birth to Three, and Three gives birth to all things.

The strongest power Zhao Xuan currently possesses is the Primordial Power.

The Primordial Power is the material foundation of this world, and is part of the "three" in the concept of "three begets all things".

Using this as a foundation to build one's own mythological Great Luo system is far from sufficient. The Primordial Power is the primordial power of this world, and it can only reach the limit of the material level of this world.

This is clearly not what Zhao Xuan is pursuing.

So what power should be used to build the foundation of his mythical Great Luo? Zhao Xuan had already arrived at the answer in the darkness: the power of Wuji.

The Great Dao originates from the Primordial Chaos, the Primordial Chaos evolves into the Limitless, the Limitless gives rise to the Supreme Ultimate, the Supreme Ultimate is the Two Forms, the Two Forms give rise to the Four Symbols, the Four Symbols give rise to the Eight Trigrams, and the Eight Trigrams give rise to all things.

This is the main thread of global change.

On this main theme, Hongmeng and Wuji are two forms of the same existence.

However, the Great Dao is a level below Hongmeng.

There is another branch of change in the world: the Great Dao nurtures the Three Powers (Heaven, Earth, and Man), and the Three Powers give rise to all things.

Clearly, side quests can't compare to the main quest.

On the main storyline, it could even be said that Wuji is half a level higher than Hongmeng.

Hongmeng is the flower, Wuji is the fruit, Taiji is the seed, Liangyi is the bud, Sixiang is the trunk, Bagua is the branch, and Wanwu is the leaf.

Does a plant flower so that it can bear fruit?

No, the purpose of flowering is for pollination and to produce seeds.

However, compared to direct pollination and seed propagation, using fruit for breeding allows seeds to spread more easily, thus enabling the species to reproduce.

Therefore, the process of producing fruit is more advanced than direct breeding of flowers.

Therefore, Wuji is more perfect than Hongmeng.

The power of Wuji is naturally more perfect than the power of Hongmeng.

Hongmeng is the beginning of everything. Only by using the power of Hongmeng as the foundational framework of the mythical Great Luo can one reach the ultimate realm.

If the power of Hongmeng is suitable, then the power of Wuji is naturally even more suitable.

Moreover, the power of primordial chaos only remained in the time before the creation of heaven and earth, or at the beginning of the creation of heaven and earth, and now it is nowhere to be found.

As for the Primordial Divine Power, as mentioned before, the Primordial Divine Power emanating from the Primordial Divine Stone has long lost its profound mystery and has become just another power in this world.

It only inherited the name Hongmeng.

Zhao Xuan does indeed possess the power of Wuji, but this power is attached to the divine talisman that grants instant flower blooming, making it difficult for Zhao Xuan to mobilize.

Therefore, how to obtain this boundless power and construct his own mythical Great Luo system became something Zhao Xuan should consider.

Zhao Xuan's answer was to shatter the magical talisman that allowed the flower to bloom instantly, leaving the power of limitless energy nowhere to hide.

It is virtually impossible to shatter a magical talisman that can bloom in an instant.

The supernatural talisman is the core of supernatural power; the level of power it can unleash determines the level of attack it can withstand.

Zhao Xuan's magical talisman, which could bloom in an instant, had already advanced to the level of immeasurable magical power. No one knew the limit of immeasurable magical power, and therefore no one could break its core.

But that's the external approach; there's another way when it comes to internal matters.

Since the supernatural talisman belongs to you personally and is a condensation of your own power, then control your power to disintegrate on its own.

But this involves control.

Your instincts will automatically resist any self-harming behavior.

Disintegrating the supernatural talisman is also a form of self-harm.

Humans are capable of self-harm, but the level of harm is low.

For example, you can knock out your own teeth, but you can't strangle yourself.

Self-harm and self-destruction are two different concepts.

Since he began his cultivation, Zhao Xuan has always regarded the instant the flower blooms as his ultimate trump card.

In a sense, the moment the flower blooms is Zhao Xuan's destiny.

The supernatural talisman that collapses and blooms in an instant is self-destructing.

Zhao Xuan's instincts were all preventing him from self-destructing.

To this extent, the instantaneous disintegration of the flower is tantamount to strangling oneself, which is simply impossible.

Therefore, Zhao Xuan has been developing another protection system to safeguard the Dao.

This is also why Zhao Xuan collected the supreme power of the five elements.

First, we will use the supreme power of the Five Elements to condense the Three Treasures into something even stronger.

First, it uses the supreme power of the Five Elements to construct the Five Elements Protective Body for the purpose of protecting the Dao.

When nothing can harm Zhao Xuan, the importance of the fleeting moment of blooming flowers will naturally decrease.

Zhao Xuan's instincts would no longer allow him to stop the collapse of the Flower Blooming Moment, because at this point the Flower Blooming Moment would become dispensable.

Therefore, Zhao Xuan has always intentionally avoided over-exploiting the "Flower Blooms in an Instant" technique.

Instead, they turned to the development of the four fundamental forces and the Five Elements system.

The reason why Zhao Xuan did not improve his cultivation level was that the stronger Zhao Xuan became, the stronger his instincts would become.

Zhao Xuan currently only has about one-third control over himself.

This is also thanks to the existence of the four evil energies and the five virtue energies.

After they materialize their own good and evil into power, they can then control a portion of Zhao Xuan's instincts for good and evil.

For example, Zhao Xuan will not be influenced by unfounded moral concepts, nor will he be affected by unfounded disgust.

This resolved part of Zhao Xuan's internal conflict.

This made Zhao Xuan's condition more stable.

Both the four evil energies and the five virtue energies are supreme forces of the Five Elements.

Zhao Xuan's mastery of the Five Virtues Qi is only at the initial stage of the Five Virtues Power; his authority over the Five Virtues Qi has not yet reached 100%.

Or, to put it another way, compared to the true power of the Five Virtues, Zhao Xuan's Five Virtues Qi is the Yang aspect of the true power of the Five Virtues, while the Four Evils Qi is the Yin aspect of the power of the Five Virtues.

Only when Yin and Yang are in harmony can the true power of the Five Virtues be achieved.

What is the true power of the Five Virtues? It is the power of the Five Elements performing its proper function, naturally becoming unparalleled.

The reason it is called the Five Virtues is because the Five Virtues once represented the Mandate of Heaven.

In the primordial era, the innate deities were unaware of good and evil.

When the Heavenly Dao was born, the innate deities could become gods or demons with a single thought, making it impossible for the Heavenly Dao to govern the world.

Therefore, the Heavenly Way holds the power of the Five Virtues: the power of Metal cuts down the demonic path, the power of Fire burns the demonic body, the power of Earth buries the demonic intent, the power of Water cleanses the demonic energy, and the power of Wood transforms the demon into a god.

This created a pure world where countless creatures could thrive and multiply.

The saying that killing is for the purpose of protecting the Way, and cutting off karma is not killing people, is a reflection of the power of the Five Virtues.

Later, these five virtues became a taboo of the Heavenly Way and a taboo of gods and demons.

It wasn't until the birth of the human race that, in order to help the human race grow, the human path seized a portion of the Heavenly Dao's authority from the Heavenly Dao, allowing the human race to take control of the guardianship.

To prevent humanity from spiraling out of control, Heaven transformed another portion into the Four Evils to counterbalance humanity.

This is a struggle between two paths, and it is naturally very difficult to unite the five virtues and the four evils.

However, the appearance of the two babies provided Zhao Xuan with a path to integration.

Because their primordial energy was pure, the two infants were able to influence Zhao Xuan's malice.

Therefore, Zhao Xuan decided to transform the four evil energies into four clones, each pair of which would act as husband and wife to raise an infant.

Then, using the five virtues, he created five avatars to educate the two infants.

Centered around two babies, a battle between good and evil unfolds.

If the embodiment of the Five Virtues can educate two infants to maintain good intentions in an environment of inherent evil.

The five virtues can subdue the four evils and become the true power of the five virtues.

During this time, Zhao Xuan acted as the referee, secretly monitoring the growth of the two babies without interfering.

Zhao Xuan had also considered whether the two babies would grow up to be deformed.

His six emanations—the manifest body, the reward body, the karmic body, the merit body, the virtue body, and the golden body—merged into the bodies of the two infants.

While understanding cause and effect, they also sealed off their nine orifices to prevent anything acquired from affecting the purity of their primordial energy.

When the nine orifices reopen, the pure primordial energy will cleanse away the influences of the acquired.

To create a truly precious body for them to cultivate.

Six years have passed in the blink of an eye.

In a small fishing village on the coast of the East China Sea, there are only a few hundred households who make a living by fishing.

Two short figures were furtively watching the fishermen returning from fishing, muttering something under their breath.

These two figures are exactly what the two babies from back then looked like when they grew up.

The boy's name is Zhao Chengxiong, and the girl's name is Jin Shurong.

Jin Shurong was Zhao's mother's name, which can be considered as inheriting the name from her previous life.

Zhao's father's full name in his previous life was Zhao Tianxiong, but he always used the name Zhao Xiong. Zhao Xuan then added the character "Cheng" in the middle, which can be considered as a way of implicitly inheriting the name Zhao Xiong.

The boy and girl were both very cute and dressed very elegantly, but the words that came out of their mouths were unbearable to hear.