My Mythical Path to Immortality in Another World

After analyzing the information, Zhao Xuan realized that his parents' second incarnation was about to be successfully conceived.

The void in front of Zhao Xuan shifted, and his figure vanished.

When he reappeared, he was in a tomb, the very tomb he had built for his original parents.

Inside the tomb, two orbs of light rotated continuously above the coffin.

After thinking for a moment, Zhao Xuan took out two pieces of Tai Sui flesh and blood, used his magic to turn them into a cloud of blood mist, and then merged the blood mist with the light sphere on the coffin.

According to the original plan, Zhao Xiong and his wife's second incarnations should have been guided by some force to be reborn into the bodies of destined individuals.

However, due to the shift in the human race's fortunes, Zhao Xiong and his wife's second incarnations will appear in a manner similar to that of the gods.

The newly born gods had no physical bodies; they were essentially a mass of qi.

As one comes to understand and fulfill one's divine duty, in the process of fulfilling one's divine duty, a divine body formed from spiritual energy is condensed.

Because they have no physical body, the gods and their spirit are extremely powerful.

Zhao Xiong felt it was more reliable to let the two continue as humans, so he created bodies for them using the flesh and blood of the Tai Sui and the fortune of the human race.

After the blood mist merged into the sphere of light, the two infants appeared in the same spot and then fell down.

Zhao Xuan quickly used his magic to catch the two babies.

She was dumbfounded as she looked at the baby laughing and playing in front of her.

Well, Zhao Xuan forgot that Zhao Xiong and his companion's second incarnations did not have memories of their previous lives; they were new lives.

If they were gods, it would be understandable, because without a physical body, their souls could easily receive information from heaven and earth, and they were born with wisdom.

However, this doesn't apply to humans. The human body, being made of flesh and blood, prevents them from receiving innate information, leaving them with only a portion of instinct.

Therefore, although Zhao Xiong and his companion were not born of their parents, after being given flesh and blood by Zhao Xuan, they lacked intelligence. So even though they were based on the flesh and blood of the Tai Sui, under the influence of the human race's fortune, the flesh and blood of the Tai Sui had become human flesh and blood, and thus had to abide by the growth laws of the human race.

Of course, the flesh and blood of the Tai Sui has more potential than the human body at the level of flesh and blood. Although it has transformed into a human, the foundation has already been laid.

The innate Qi within the two individuals was several times more concentrated than that of ordinary human infants, equivalent to the bloodline of a fifth-generation human.

Qi and Qi are both the same thing and different things.

Qi is the innate level of Qi, while Qi is the acquired level of Qi.

Humans created characters based on both form and meaning.

It embodies the progress of human civilization, a cognitive advancement from the external to the internal level.

For example, the original form of the character "气" (qì) was just three horizontal strokes, just like the modern character "三" (sān). The top horizontal stroke represents the sky, the bottom horizontal stroke represents the earth, and the middle horizontal stroke represents the cloud.

Because in ancient times, humans perceived "qi" as the clouds in the sky.

The smoke from the burning rose upwards, like clouds in the sky.

Layers of clouds float in the sky, which is the origin of the three horizontal lines.

As humanity evolved, its understanding of Qi became more and more complete. A stroke was added to the left, which represents wind, implying that Qi is an extremely light substance that can move with the wind.

The horizontal stroke below is also transformed into a horizontal hook, which metaphorically represents the energy rising from the ground and connecting the sky and the earth.

By the time the character "炁" appeared, human civilization had already developed to a certain level.

The character 炁 (qi) has an extra vertical stroke above it, which means that qi is created from nothing.

Below that is the four-dot water radical, and the origin of these four dots is not simple.

Humans are creatures born from moisture; they need blood to sustain themselves, they need to drink water from the ground, and they need rainwater to grow crops.

These are the four drops of water below the character 炁.

The original meaning is that Qi is something that is present from birth, exists within living beings, and can grow stronger when nourished by the outside world.

Because it is present from birth, it is also called innate qi.

Corresponding to these two is the character for "qi" (气), which has an extra "rice" radical at the bottom, implying that this qi is sustained by food, that is, the life qi within living beings.

Qi, Qi, and Qi are three forms of the same thing.

Qi is the original form, Qi is the manifest form, and Qi is the conceptual form.

Human beings should begin their understanding of human behavior by starting with their outward appearance.

Therefore, in spiritual practice, it is not always necessary to refer to it as "qi" in general.

For example, vital energy, spiritual energy, and so on.

But in fact, vital energy should be called primordial qi, which is the foundation of all living beings.

Essence and vital energy should be called essence and vital energy; it is what sustains life in living beings.

The innate Qi is the primordial Qi.

The amount of primordial energy signifies the level of a living being's fundamental nature.

The manifestation form covers the conceptual form, and the conceptual form covers the original form.

Living beings consume life force, first by consuming qi, then qi, and finally ki.

Similarly, when living beings grow, Qi is covered by Qi, and Qi is covered by Qi in turn.

This forces living beings to passively enhance their Qi, making it difficult for them to directly enhance their Qi.

That is, one's own origin.

The transformation from innate to acquired is a rule of nature, just as the human race needs food to survive, but food needs to be processed so that it can be better absorbed by the human race.

In this process of Qi returning to the postnatal state, Qi is produced by the physical body of the race and is transformed between heaven and earth.

Living beings belong to the human way, while the energy of heaven and earth belongs to the heavenly way.

Therefore, as living beings grow, they gradually bear the marks of humanity and the way of nature.

This is when the benefits of abundant primordial energy become apparent; the more abundant your primordial energy, the more obvious your self-identity becomes.

To conceal your true self, both humanity and nature will have to pay a higher price.

The manifestation of this is that the more sacrifices humanity makes, the stronger your Qi (vital energy) becomes, the stronger your vitality becomes, and the stronger your physical body becomes.

The greater the price you pay to uphold the Dao, the stronger your Qi will be, and the stronger the power of Heaven and Earth you can mobilize.

The sordid practice of bloodline reproduction among the descendants of the Eastern Sea people is actually an attempt to enhance the vital energy of their offspring.

The practice of the Five Classics is extremely painful, but it is also for the purpose of enhancing one's primordial energy.

The nine avatars of the human race were also created to enhance their primordial energy during the final fusion.

The primordial energy within the two infants is equivalent to that of a fifth-generation human being, or in simpler terms, eight times that of a normal person.

Of course, eight times is not appropriate either.

It can be said that every living being has the same primordial energy, but how much of it you can use and mobilize is another matter.

The primordial energy of the innate human race is one, and what can be mobilized is also one.

The first generation of humans was one, but could only mobilize half of their power.

The second generation is one-quarter, the third generation is one-eighth, the fourth generation is one-sixteenth, the fifth generation is one-thirty-second, the sixth generation is one-sixty-fourth, the seventh generation is one-one-one-two-twenty-eighth, the eighth generation is one-two-hundred-fifty-sixth, and the ninth generation is one-five-hundred-twelfth.

The saying "the blessings of a virtuous person last ten generations" applies equally to the bloodline of the human race. By the tenth generation, the blessings have become so refined that they exceed the human race's perception capabilities, making one thousand and twenty-fourth and zero essentially the same.

Fortunately, the human race had a powerful figure, Emperor Xi, who discovered that inbreeding easily resulted in stillborn, sick, or disabled infants. Therefore, he prohibited inbreeding among the human race.

This is also an inspiration from the ethical principles and traditions of humankind.

However, Emperor Xi discovered that the combination of distant bloodlines made the innate bloodline of the human race increasingly thin, making cultivation increasingly difficult. Starting from the seventh generation, they were like bodies devoid of spiritual energy, unable to perceive the spiritual energy of heaven and earth.

Therefore, along with six cultivators holding the Human Emperor position, including Human Ancestor Sui, Human Ancestor Chao, Human Race Zi, Human Emperor Yan, and Human Emperor Ji, they sacrificed their own cultivation paths to inject the fundamental Bagua Qi of their Dao into the bloodline of the human race.

The Golden Virtue Path of the Human Emperor Princess severed the lower limit of bloodline, causing the bloodline of the human race to be diluted to the ninth generation, thus retaining the qualification to cultivate.

The Water Virtue Dao of Emperor Yan enabled the bloodlines of the descendants of the human race to originate from the same source, providing a premise for mutual integration.

The Eight Trigrams Dao of Emperor Xi allows the bloodlines of human descendants to merge together. After eightfold fusion, they reach the sixth generation bloodline, which can sense the spiritual energy of heaven and earth.

The Earth Virtue Way of the Human Ancestor's Nest paves a path of cultivation for the descendants of the human race. As long as there is a method of cultivation, even those with thin bloodlines can cultivate.

The Fire Virtue Way of the Ancestor Sui allows the descendants of the human race to cultivate and purify their bloodline, reaching the state of bloodline reversion to the ancestral level.

The Wood Virtue Way of the Ancestor Zi allows the descendants of the human race to repair the deficiencies in their bloodline through a shared origin.

The bottleneck for the first generation of humans is the Heavenly Emperor Realm; for the second generation, it's the Human Emperor Realm; for the third generation, it's the Emperor Realm; for the fourth generation, it's the Sovereign Realm; for the fifth generation, it's the Saint Realm; and for the sixth generation, it's the God Realm.

One-sixty-fourth of the bloodline, which is six generations of the human race, has a bottleneck at the Divine Realm.

One of the reasons why the Divine Realm is the boundary between mortals and immortals is that breaking through to the Divine Realm means breaking the bloodline shackles that restrict you after birth.

Only such a human race is the one recognized by their ancestors.

As a result, the six ancient cultivators who had reached the Human Emperor realm—Human Ancestor Sui, Human Ancestor Chao, Human Race Zi, Human Emperor Xi, Human Emperor Yan, and Human Emperor Ji—had no choice but to switch to cultivating the Great Dao, thus losing their qualification to attain the Human Emperor realm.

During the period of succession to the throne of the six human emperors, it can be said that the human race had reached an extremely dangerous state.

Fortunately, Jie was born at this time. He created characters and became the ancestor of writing. He was recognized by the human emperor and supported the human race.

However, because Jie's own realm was too low, even if he obtained the Human Emperor's throne and refined his cultivation, it would take a very long time to obtain the power of the Human Emperor.

Therefore, when humanity faced a critical juncture, Jie chose to burn his own primordial energy to transform it into cultivation, allowing him to gain the power to control the throne of the human emperor in a short period of time.

The final result was that Wen Zujie died from exhaustion of oil.

This is also recorded in human history as the first and only human emperor to fall.

Therefore, the possible occurrence of ten suns rising into the sky in ancient times turned into nine emperors ruling simultaneously.

Even the later Emperor Zangtian and Emperor Heluo, who attained the Human Emperor realm, were only called Emperors, not Human Emperors. This was because, in the hearts of the Nine Emperors, Wen Zujie was the only person of the human race in the ancient era who deserved the title of Human Emperor.

The term "Great Emperor" actually means one rank higher than "Emperor," but half a rank lower than "Human Emperor."

Later emperors who established the Heavenly Court and the Underworld also called themselves Great Emperors instead of Human Emperors, for the same reason.

These things are both unrelated to Zhao Xuan and the two babies.

Because of the matter of the human bloodline, the human race essentially sacrificed seven human emperors who could have become human emperors.

This demonstrates the importance of the potential of human bloodlines. Zhao Xuan unintentionally endowed the two infants with the bloodline of the sixth generation of humans.

With the sacrifices made by Emperor Xi, the two infants can be enhanced eightfold on this basis.

That is the third generation of humans.

It wouldn't be an exaggeration to call the three generations of human race emperors "the sons of the human race".

The karmic consequences of such a status are so great that they are beyond the capacity of ordinary people to bear.

Originally, Zhao Xuan planned that after they were born, they would be sent to the mortal world and gradually come up from the status of ordinary people.

So we need to find them a pair of parents to support them.

Now, who can bear the identity of their parents? It can be said that under the emperor, whoever raises them will die, and will bring misfortune to their six relatives.

But Zhao Xuan couldn't very well give them away to one of the emperors to be his children, could he?

Therefore, Zhao Xuan had to support himself.

Poor Zhao Xuan never had a girlfriend in either of his two lifetimes, but he ended up with both a son and a daughter, who were once his parents.

I really don't know how to face this.

Zhao Xuan sighed, and six placenta-like objects flew out from his Purple Mansion. They split into three groups and merged into the two infants' naturally formed Sea of ​​Consciousness, Sea of ​​Qi, and Sea of ​​Essence, temporarily sealing off the two infants' nine orifices and their Yuan Qi fluctuations.

Instantly, the faint spiritual light that had been shining on his body disappeared, and he became like an ordinary baby.

The sparkle in its eyes vanished, and after a moment of confusion, it began to cry out, "Wah, frog!"

Zhao Xuan was immediately flustered. Several leaves from the Enlightenment Tea Tree flew out from his sleeve, intertwined in the void, and turned into two blankets to wrap them up.

The bedding emitted a strange fragrance that delighted the two babies, who immediately stopped crying and began to wag their arms and legs happily, making babbling sounds.

Zhao Xuan carefully examined the two babies. Although they had just been born, they were not mortals and did not have the wrinkles that human newborn babies have.

Instead, her round and smooth body was incredibly endearing, causing even Zhao Xuan's heart, which had been calmed by years of seclusion, to stir with a slight ripple.

She couldn't stop teasing the two babies, making them laugh happily.

Zhao Xuan only came to his senses after the two babies fell asleep.

Several hours had passed.

He couldn't help but sigh, "The sound of the Great Dao is so captivating, it can surely transform evil spirits."

With a movement, four figures emerged from the Purple Mansion, transforming into two men and two women.

A man and a woman, both ugly in appearance. The man's face was contorted with rage, as if he were about to draw his sword. The woman had a pointed mouth and monkey-like cheeks, with one eye larger than the other, and her face was full of resentment.

The man and woman both had exquisite features, but beneath those features, the man appeared frivolous, and the woman seemed greedy.

These four are also Zhao Xuan's clones, clones formed from the four evil energies: greed, anger, ignorance, resentment, and...

An ugly man is called "嗔" (chēn), meaning to feel anger for no reason, which involves innocent people.

The character "女" (woman) is associated with resentment, signifying a hatred that is difficult to transform into two extremes.

A man with delicate features is said to be infatuated, meaning he is unable to let go of a love he cannot obtain.

The character "女" (woman) is associated with greed, meaning that she is insatiable and has an insatiable desire for more.