My Mythical Path to Immortality in Another World

Of course, this trace of essence blood only has one ten-thousandth of the power of Zhulong, and after countless generations it has long been diluted to the point that it has no divine power left.

However, due to Zhu Ganglie's special destiny, his bloodline suddenly reverted to its ancestral form, exhibiting many miraculous phenomena.

For example, the Weak Water, which is said to be impassable by anything and cannot be crossed by any god, was traversed by Zhu Ganglie as if it were flat ground.

Zhulong has the name of a dragon. Although he is not the Dragon Ancestor like those in the human and immortal realms, he is the supreme being of all fires.

When water and fire clash, clouds and mist follow. Combined with the supernatural power of riding the clouds and mist, even the Weak Water cannot penetrate this layer of mist to harm it.

Zhao Xuan analyzed Zhu Ganglie's bloodline and, due to the laws of time, directly used the bloodline to see the figure of the Candle Dragon at the source of the bloodline.

He saw a dragon thousands of miles long coiled on the back of Zhongshan Mountain. When he opened his eyes, the world was in daylight; when he closed his eyes, the world turned into night. When he breathed, the world entered summer; when he exhaled, the world entered winter. He neither ate, drank, nor breathed, but every time he breathed, a strong wind would blow across the world.

Zhao Xuan's mythological rules were inspired, and in an instant, the last bit of his power was dyed purple, reaching the level of the primordial law.

The fundamental law is the law of the Great Dao; by holding this law, one can create heaven and earth from chaos.

However, a world created by a single Great Dao Law is extremely unstable and may return to chaos at any time due to the backlash of chaos.

Therefore, at least three fundamental laws are needed to create a relatively stable world.

The realm of humans and immortals is such a world.

Then it's just a matter of waiting for the Great Dao Laws to evolve into countless laws. Right now, the Human Immortal Realm is also in the stage of countless laws diverging.

Once all these laws have transformed into the laws of the Great Dao, and the three thousand laws have merged, they will be able to transform into the laws of chaos.

The laws of the Great Dao cannot create something from nothing, so everything in the human and immortal realms needs the Great Dao to transform chaotic matter in order to make the world full of vitality.

However, things are different when it comes to the laws of chaos. At the level of the laws of chaos, one can create something from nothing and directly evolve all things, which is the level of Pangu.

Even the Great Luo Golden Immortals of the Primordial World are merely equivalent to the Law Masters of the Human Immortal Realm.

Even the Lord of Laws in the Human Immortal Realm has only comprehended the Primordial Laws.

Five primordial laws are equivalent to only half of the Great Dao laws.

Moreover, there's the law of chaos.

Although it takes three thousand laws to transform into the Chaos Law, there is a lot of repetitive logic within the laws. Even so, the Chaos Law is a hundred times more powerful than the Great Dao Law in terms of quality.

Therefore, it is very difficult to transform the laws of chaos. Even if the Great Dao of the Human Immortal Realm has been driven to this point for hundreds of millions of years, it has only barely evolved the laws of the Great Dao into three thousand innate laws.

Among them, only eight have the potential to transform into Great Dao Laws, namely the Seven Primordial Laws and Zhao Xuan's Mythical Great Luo Golden Immortal Law.

However, Zhao Xuan took away the Mythical Great Luo Golden Immortal Law, so the Human Immortal Realm needs to be re-formed.

Zhao Xuan himself never expected that his mythical Great Luo Golden Immortal Law could be propelled by the myth of his previous life, and transformed into a Great Dao Law in just a few hundred years after arriving in the prehistoric world.

Of course, the power of the laws of time and space also played a role. Zhao Xuan's last thought would only materialize after the five members of the Journey to the West group had gathered.

With the help of the Law of Emptiness, Zhao Xuan can see hidden information, and with the Law of Infinity, he can trace back to the source.

Myth originates from myth, so it can still drive the transformation of Zhao Xuan's laws.

This was also an experiment for Zhao Xuan. After all, the journey to the West was only so long. After the journey, there was one demon, Wutian, who wreaked havoc on Mount Ling, and another, the Eight Immortals crossing the sea.

Moreover, the level involved is extremely low.

Therefore, Zhao Xuan wanted to see the limits contained within his mythology.

Afterwards, Zhao Xuan analyzed the Wu Clan bloodline within Sha Wujing's body.

Unlike the bloodline inheritance of Zhulong, which always leaves information regardless of how it continues.

However, once a certain point is reached, the bloodline loses its supernatural power.

However, it will retain some characteristics of Zhulong, such as the human face and dragon body of Jiutoushi, and Zhu Ganglie's fearlessness of Ruoshui.

In other words, the Zhulong inheritance is an explicit inheritance.

The bloodline of the Wu tribe is different; it is a hidden inheritance.

People with the bloodline of the Wu tribe look no different from normal humans, but they have a strong attraction to the elements of heaven and earth.

Because the Wu tribe was formed from the essence of Pangu, and the elements of heaven and earth were formed from the energy of Pangu.

The weakness of Qi is that it is easily dissipated, so it will instinctively seek something to cling to.

This is why the Twelve Ancestral Witches, though lacking a primordial spirit, were born with the ability to control the twelve powers of heaven and earth.

It is even stronger than the great beings with primordial spirits, who can refine the power of heaven and earth into magical power and have a stronger control over the power of heaven and earth.

This was a contingency plan that Pangu left for himself. Once the bloodline of the Wu clan reached a certain level, they could directly comprehend the laws of chaos, helping Pangu to push the laws of chaos towards disorder.

Of course, this is not only true for the Wu clan bloodline; the Three Pure Ones, the Golden Crow, and many other powerful beings directly transformed from the three energies of Pangu are also like this.

However, the Heavenly Way is not easy to deal with; it used Hongjun as a pawn to scheme against all the gods in the world.

Zhao Xuan saw the origin of Sha Wujing's bloodline through the Wu clan bloodline.

It is the spirit of heaven and earth nurtured by Peach Mountain.

In the past, Kuafu chased the sun, traveling from east to west. When he was thirsty, he drank the waters of the Yellow River and the Wei River dry, and continued westward in search of a great lake in the west to continue drinking water.

But he died of thirst before he arrived, and then he turned into a mountain, and the peach wood staff in his hand turned into a peach forest, becoming Peach Mountain.

However, his own westward journey gradually absorbed the energy of heaven and earth, transforming him into a human being.

This is the first second-generation Wu clan to be conceived by Heaven and Earth, that is, a Wu clan that does not have the will of Pangu and believes in the Way of Heaven.

Therefore, he possessed a very special destiny and became the one destined to face the tribulation in the Journey to the West.

However, Zhao Xuan still saw Kuafu's figure, and his own mythological laws transformed from purple to chaotic color by one point.

Through comparisons with Zhulong, Kuafu, and the Chaos Demon Ape, Zhao Xuan discovered that his mythological laws must be based on complete mythological stories from his previous life.

The Chaos Demon Ape was not among them, therefore the Chaos Demon Ape could not drive the transformation of the mythical laws.

As the mythological laws transformed into laws of the Great Dao, the laws of emptiness and the laws of chasm contained within the mythological laws also rose to the level of 10 to the power of negative 36.

However, Zhao Xuan sensed even more subtle spatial and temporal particles.

Continuing to divide it further is no longer very meaningful. At this level, time and space have begun to manifest as lines in Zhao Xuan's eyes.

In other words, the space appears empty to others, but to Zhao Xuan it is composed of countless lines. Zhao Xuan can control the space to change at will simply by manipulating these spatial lines.

Time may appear fragmented to others, but it is continuous to Zhao Xuan.

Zhao Xuan can travel along this line to the past and the future.

Continuing to divide them would be meaningless, so it is necessary to comprehend other spatial and temporal laws and combine them into complete temporal and spatial laws.

However, Zhao Xuan experimented and found that he couldn't control the spatial and temporal lines; it was as if a powerful force was preventing him from doing so.

Zhao Xuan didn't care. If space and time were so easy to manipulate, they wouldn't be the foundation of the world.

However, this applies to ordinary cultivators. For Zhao Xuan, this level of the Law of Emptiness and the Law of Interval is still insufficient, and he needs to continue exploring deeper.

Of course, comprehending the laws of emptiness and interdependence to this extent is still very useful.

However, Zhao Xuan's Law of Emptiness and Law of Infinity are components of the laws of mythology, which is why it is difficult for Zhao Xuan to directly manipulate the lines of time and space.

If Zhao Xuan directly manipulates the laws of mythology, he can still affect space and timelines.

As soon as Zhao Xuan transformed into the form of the Candle Dragon, he immediately felt a sense of familiarity with the time particles around him. Zhao Xuan gently touched the timeline that was most familiar to him, and the entire world instantly turned from day to night.

This is not a visual distinction between day and night, but rather the entire universe's stars being affected by the timeline, directly triggering a butterfly effect and moving to that position.

However, it was during this fluctuation that Zhao Xuan immediately sensed an unparalleled and magnificent aura appearing between heaven and earth.

Zhao Xuan smiled slightly, his figure transformed back into the form of the Six-Eared Macaque, and after sensing that aura, he merely glanced at the Six-Eared Macaque and then ignored it.

The aura of calamity on the Six-Eared Macaque had reached a certain level, and in the eyes of the Heavenly Dao, he was a person in deep contemplation, so naturally, it would not pay much attention to him.

The aura circulated throughout the primordial world several times, but found nothing, and had to return empty-handed.

Zhao Xuan then went to Turtle Mountain to continue monitoring Sun Wukong.

That Turtle Mountain is an acquired spiritual treasure, transformed from the shell of a turtle general under the command of the True Martial Emperor.

That tortoise general was no ordinary person; he was not only a Great Luo Golden Immortal, but also the first-rank innate being in the primordial world.

Those are the descendants of Xuanwu.

In the early days of the Dragon-Han Calamity, Rahu instigated a struggle for supremacy among the Dragon, Phoenix, and Qilin clans, which led to the coming of a great calamity.

However, there are more than just three races in the world.

The three races are the innate races of wood, fire, and earth, and there are also the races of metal and water.

That is, the White Tiger Clan and the Black Tortoise Clan.

The reason for the initial stage of the Dragon Han Dynasty is that the five elements were occupied by the five races, resulting in a lack of the five elements in the primordial world, which was not conducive to the birth of innate deities.

That's why it became the catalyst for the magnitude of the event, and was ultimately used by Rahu.

However, the Western White Tiger suffered disaster from the very beginning.

The White Tiger belongs to the element of metal, so the White Tiger clan is stronger than the other four clans in terms of combat. Therefore, when the White Tiger clan was slaughtering the world, it was destroyed by the combined efforts of the other four clans.

Therefore, the White Tiger clan became a legendary ferocious beast.

The five elements generate water, water generates wood, wood generates fire, fire generates earth, and earth generates metal; the five elements circulate.

After the White Tiger Clan was wiped out, the five elements could not circulate properly, so in the end, it was the four clans that suffered.

Metal generates water. After the White Tiger clan was destroyed, the first to suffer was the Black Tortoise clan, which represents water.

Only a few big cats and little cats remained, and even the four seas had been occupied by the dragons.

Water nourishes wood, so after the Dragon Clan occupied the four seas, they essentially gained control over both elements, allowing them to develop rapidly and eventually surpass the Phoenix and Qilin clans.

This led to the struggle for supremacy among the three races and the initial calamity of the Dragon-Han era.

By the time the three races realized their mistake, the Three Realms Five Elements God Races had almost been wiped out.

Fortunately, the progenitors of the Three Realms and Five Elements Gods voluntarily transformed into auspicious omens to suppress the five elements in the primordial world and protect heaven and earth.

When the nest is overturned, no egg remains unbroken. The ancestors of the White Tiger Clan and the Black Tortoise Clan also got involved, becoming the Five Divine Beasts.

Because the ancestor of the Qilin clan suppressed the earth energy, and the place with the most concentrated earth energy in the primordial world was the primordial land, the Qilin clan was responsible for guarding the land.

The other four divine beasts were responsible for suppressing the sky, which is how the Four Symbols of the Primordial World came to be.

The Turtle General is a member of the Xuanwu Clan.

It's just that its bloodline isn't as pure; it doesn't have the body of the Black Tortoise, but it does have the appearance of both a tortoise and a snake.

Therefore, the Turtle General and the Snake General are actually one person with two bodies.

Zhao Xuan successfully obtained information about Xuanwu from Turtle Mountain.

This allowed the laws of mythology to evolve further towards a state of chaos.

Then they began to let go and reform Sun Wukong.

This action caused Sun Wukong to enter a meditative state and cultivate for five hundred years.

Under Zhao Xuan's influence, his own Qi and spirit also silently reached the Great Luo level.

All three flowers and five elements have been successfully condensed.

It absorbed all four battle laws.

Zhao Xuan waited to see the spectacle unfold in the Buddhist community.

Sun Wukong is now suppressed by Guishan and the Taoist Nine True Words, and his own aura is also being concealed.

Once they emerge from beneath Turtle Mountain, they will trigger a calamity for the Great Luo Golden Immortal.

This is exactly what Zhao Xuan wanted. If it were a thousand years ago, Zhao Xuan could have used the feedback from heaven and earth when Sun Wukong was born to directly promote Sun Wukong to the Great Luo Golden Immortal.

Even later, Zhao Xuan had countless ways to help Sun Wukong reach the realm of a Great Luo Golden Immortal.

However, that time was too far removed from the Journey to the West, and Buddhism had many ways to stop it or directly change the course of the Journey to the West.

However, if one were to emerge from Turtle Mountain (originally Five Elements Mountain) and attain the status of a Great Golden Immortal, the Buddhist sect would have no time to formulate a new Journey to the West plan.

As for whether Sun Wukong could overcome the tribulation of becoming a Great Luo Golden Immortal, Zhao Xuan was not worried at all.

During this period, Zhao Xuan used the merit of mending the heavens hidden deep within Sun Wukong's body as a guide to transfer a lot of the merit to Sun Wukong.

Putting everything else aside, the merits of mending the heavens alone are enough to help Sun Wukong overcome the tribulation of becoming a Great Luo Golden Immortal.

Moreover, Zhao Xuan further modified Sun Wukong's Fighting Saint Body with Xuanhuang matter and spacetime particles, making it incredibly powerful. Only a Great Luo Golden Immortal wielding a top-grade acquired spiritual treasure or a top-grade innate spiritual treasure could harm Sun Wukong in the slightest.

The number of top-grade acquired spiritual treasures and top-grade innate spiritual treasures in the world is less than ten.

Top-grade innate spiritual treasures, and even a large number of high-grade innate spiritual treasures, were used by powerful beings to sever their corpses before the Investiture of the Gods calamity.

Some of the poorer powerful beings even used mid-grade innate spiritual treasures to sever their own corpses.

As for top-grade acquired spiritual treasures, they are even rarer in the entire prehistoric world.

Even the highest-grade acquired spiritual treasures, strictly speaking, cannot be refined by cultivators in the primordial era.

Only top-grade and supreme-grade innate spiritual treasures can sever a corpse, but the number of top-grade and supreme-grade innate spiritual treasures is limited.

Therefore, the powerful beings of the primordial world found an alternative method: to use merit to upgrade mid-grade or low-grade innate spiritual treasures.

However, merit is something acquired later in life, so once one accepts merit, the innate spiritual treasure will become an acquired spiritual treasure.