My Mythical Path to Immortality in Another World

"Fellow Daoist, Zhao Xuan of the Human Race greets you." In a palace in the primordial world, amidst a myriad of phenomena and endless swirling energy, Zhao Xuan bowed to an old man before him.

The old man, dressed in a Tai Chi Taoist robe, with white hair and beard, was none other than Taiqing Laozi, or rather, the Lord of Yin and Yang.

And this place is no ordinary place, but the Great Luo Heaven Eight Scenery Palace of the Primordial World.

Unlike the inner chaos realm of the Human Immortal Realm, the Seven Sages once again established Daoist temples within the inner chaos of the Primordial World, with each temple being a small world.

The inner chaos of the primordial world is the Great Luo Heaven.

After discussions with those above the void and above the starry sky, it was decided that Zhao Xuan was the most suitable person to come to the prehistoric world.

Leaving aside Zhao Xuan's Xuanhuang Body, the ancient legends of the world before Zhao Xuan's transmigration were enough to give him a deeper understanding of the Primordial Sea World.

Of course, Zhao Xuan did not forget to seek benefits for himself.

Since the innate gods were going to reincarnate anyway, Zhao Xuan directly connected with them using the Mythical Great Luo Golden Immortal Law, and with the help of their rules and wisdom, pushed the Mythical Great Luo Golden Immortal Law to 70%.

His understanding of the laws of emptiness and the law of no space has also been elevated to one ten-twenty-seventh cubic meter and one ten-twenty-seventh second.

In Zhao Xuan's previous life in the material world, this perception was already at the atomic level.

After all, the size of an atom is generally limited.

The difference between the Law of Cohesion and the Law of Non-Cohesion is that after the Law of Cohesion is established, one can see that power can be differentiated to such a level.

In other words, at Zhao Xuan's level, one can directly apply force to the atomic nucleus, rather than relying on principles like Dongfeng.

Then, through some means, he contacted the Lord of Yin and Yang Creation in the void. Zhao Xuan transformed into a piece of Xuanhuang stone and wandered in the chaos.

They were brought back to the primordial world by the Lord of Creation of Two Elements through a chaotic treasure hunt.

Xuanhuang matter, which is the ultimate substance in the human-immortal realm, is not inferior even in chaos and primordial times.

The two great acquired treasures of the primordial world, the Heaven and Earth Profound Yellow Exquisite Pagoda and the Heaven and Earth Profound Yellow Measuring Ruler, are made primarily of Profound Yellow matter, combined with the merits of creation.

Therefore, it is understandable that the sages regarded this as a treasure. In fact, in order to enter the primordial world in a more just, righteous, and orderly manner, the Lord of Yin and Yang, the creator, even orchestrated a process of seizing the treasure.

The process of discovering the Xuanhuang Stone was witnessed by Yuanshi Tianzun, one of the Seven Sages of the Primordial Era, who came to discuss the Great Tribulation of Journey to the West with him. Jieyin and Zhunti also exchanged a few blows with Zhunti before he obtained the Xuanhuang Stone.

In order to prevent others from noticing anything unusual, Zhao Xuan focused all his attention on the interior of the Xuanhuang Stone, so he did not witness the process in between.

However, judging from the reaction of the Lord of Yin and Yang, things should be going very smoothly.

"If you wish to conduct business in the Primordial World, you will likely need to undergo a journey through my Eight Trigrams Furnace first," said the Lord of Yin and Yang, after exchanging greetings and explaining the development and current situation of the Primordial World to Zhao Xuan.

Zhao Xuan said, "Please, fellow Daoist."

He was then thrown into the Bagua Furnace.

After his encounter with the Lord of Yin and Yang, Zhao Xuan couldn't help but marvel at how the Supreme Lord Laozi possessed unparalleled wisdom, capable of scheming for eternity with his subtle and profound wisdom.

Calamity energy also exists in the human and immortal realms, but the human and immortal realms have not developed into a great calamity.

This is likely because the pure and impure energies of humans and immortals are roughly balanced, which is why the calamity energy in the human and immortal realm accumulates very slowly, and is instead used by some powerful beings as a means to achieve their goals.

For example, the Three Classics, Five Scriptures, and Seven Secrets left behind by the Great Emperor of Burial Heaven and others were all nourished and supplemented with the principles of law through the energy of calamity, which is why they were able to be passed down through the cycles of civilization.

The primordial calamity energy, on the other hand, was connected to a certain rule of heaven and earth from the very beginning, and it would only accumulate more and more, rather than be channeled away.

When things gather to a certain level, it marks the beginning of a great calamity.

Only after the great calamity begins, when the calamity manifests and is bestowed upon certain individuals, can they be cleansed through their merits.

For example, the Investiture of the Gods was such a case. The twelve Golden Immortals of the Chan Sect were destined to suffer a calamity, and the calamity energy of the previous era was thus infused into the twelve Golden Immortals.

Theoretically speaking, as long as the Twelve Golden Immortals are eliminated when the Great Tribulation reaches its peak, the Great Tribulation will end and the tribulation energy will dissipate.

The Great Tribulation of the Investiture of the Gods would then cease to exist.

However, this is impossible, not to mention the complete annihilation of the Twelve Golden Immortals and the fact that the Chan Sect exists in name only.

Once the entire calamity's energy is borne by the Twelve Golden Immortals, their cultivation will rapidly increase without limit from the beginning to the end of the calamity.

It's not impossible for several saints to emerge. When that happens, a great war between saints would destroy the heavens and the earth, and the result would be even more severe than the Investiture of the Gods.

Just like the leaders of the Wu and Yao races during the Lich War, Di Jun and Tai Yi of the Yao race, and the Twelve Ancestral Witches of the Wu race.

Those were fourteen demigods. If it weren't for Houtu's compassion in transforming reincarnation, the great war between the two races would have destroyed the primordial world.

Even so, because of the cycle of reincarnation and the incomplete completion of the great eon, the story of Gonggong's anger and the construction of Mount Buzhou occurred.

The result was that the primordial land was shattered.

The primordial world has experienced three great calamities so far: the Dragon-Han Calamity, the Witch-Demon Calamity, and the Investiture of the Gods Calamity.

In conclusion, killing those destined to face the calamity as a means to end the great calamity is not advisable.

During the initial tribulation of the Dragon-Han era, Rahu, facing the calamity, self-destructed and returned to the primordial western land.

When the Lich King and Ancestral Witch faced their tribulation, not only did countless stars shatter, but the collapse of Mount Buzhou directly shattered the primordial land.

Thus, under the guidance of Hongjun Daozu, Yuanshi Tianzun found a way to transfer the calamity energy.

In other words, it involves using people with special destinies to transfer the calamity energy, and then having them gradually dilute the calamity energy to more people, thus making countless people the ones who are destined to suffer the calamity. This minimizes the means by which the calamity energy propels the cultivation of those destined to suffer the calamity, preventing it from eventually getting out of control.

In a sense, the Journey to the West Tribulation is a continuation of the Investiture of the Gods Tribulation, but it is a separate tribulation that reduces the intensity of the tribulation.

During the great calamity of the Investiture of the Gods, the person with a special destiny was Jiang Ziya.

Those who oppose Jiang Ziya will become the ones destined for calamity.

The five people with special destinies in the Journey to the West Tribulation are the Journey to the West Five.

Those who obstruct the journey to the West are destined to face calamity.

After the spread of the Investiture of the Gods calamity, the calamity energy has been reduced to a very low level, so the merits can be washed away.

The person destined for the calamity not only avoids death, but also receives great benefits because of their status.

Turning tribulation into merit can be considered a leap forward in the prehistoric cultivation system.

However, in order to appease those who suffered losses during the Investiture of the Gods, the prehistoric world attempted to divert attention from the conflict and attack the human and immortal realms.

The purpose of the Two Elements Creator and Zhao Xuan was simple: to delay the progress of the Journey to the West Calamity, allowing the calamity energy to gather, and to turn the Journey to the West Calamity, which was originally intended to clear away the calamity energy left over from the Investiture of the Gods Calamity, into a complete calamity or even an immeasurable calamity, leaving the prehistoric world preoccupied with its own problems.

Don't be fooled by the fact that the Primordial World is a level higher than the Human Immortal Realm; invasion and defense are different.

Cultivators from the primordial world need to cross the chaos to attack the human immortal realm. Their logistics can't keep up, and they don't have the advantage of a home base. They should learn about the great man's "On Protracted War".

With the right strategy, the Human Immortal Realm can withstand the attacks from the Primordial World.

However, the purpose of the Primordial World was not to occupy the Human Immortal Realm, but to divert conflicts, so the losses to the Human Immortal Realm would not be small.

As the orthodox sect of cultivation in the primordial world, the Xuanmen sect must keep abreast of the dynamics of the primordial world.

Therefore, apart from Hongjun Daozu, who had to remain in the prehistoric world because he had merged with the Heavenly Dao, the other five of the Seven Sages were to participate in the war to conquer the human and immortal realms.

Only Taiqing, transformed from the Lord of Yin and Yang Creation, as the head of the second generation of Xuanmen, needs to control the progress of the Journey to the West calamity, while his original body remains in the primordial world.

The remaining five saints were merely incarnations of the Three Corpses.

At the same time, the Five Saints left, leaving only the traitor, and the Heavenly Dao was practically left with no one to command.

Therefore, by simply refining the material slightly in the Eight Trigrams Furnace and infecting it with the creative energy of the primordial world, the primordial Heavenly Dao can prevent it from discovering its identity as an outsider.

As Zhao Xuan underwent the baptism of the Six Ding Divine Fire in the Eight Trigrams Furnace, his own Mythical Great Luo Golden Immortal Laws were also absorbing the various principles and laws within the Eight Trigrams Furnace to strengthen and modify himself.

Zhao Xuan discovered that after entering the Eight Trigrams Furnace, the Mythical Law within his Mythical Great Luo Golden Immortal Law rapidly replaced his original Mythical Law after he came into contact with Taiqing and the Eight Trigrams Furnace. The Mythical Law alone was no weaker than the original entire Mythical Great Luo Golden Immortal Law.

He immediately felt that coming to the prehistoric world was the right decision.

The primordial world can be seen as a fusion of countless myths and legends from his previous life, carrying more than half of the myths and legends from his past world. In a sense, this is the beginning of Zhao Xuan's mythological laws.

When Zhao Xuan came into contact with these tasks, which were themselves based on myths and legends, the rules of mythology were naturally continuously improved.

The core of the Mythical Great Luo Law and the Golden Immortal Law is the Mythical Law.

Therefore, the improvement of the mythological laws led to an improvement in the entire mythological Great Luo Golden Immortal Law.

Zhao Xuan watched as he felt his Mythical Great Luo Golden Immortal Law gradually increase from 70% to 100%.

Then it began to shrink again, and a quarter of the net of laws, which was originally composed of several colors, was stained purple.

Zhao Xuan's comprehension of the laws of the Mythical Great Luo Golden Immortal instantly took another step closer.

Zhao Xuan's Mythical Great Luo Golden Immortal Law is formed by the condensation of countless rules, thus manifesting a variety of colors.

However, the supreme laws displayed to the outside world are all purple, and the main law of the combination law is also purple.

When purple completely permeates the entire combined law, it means that the entire law has been completely integrated into one, with no longer any distinction between primary and secondary laws, nor between primordial laws, innate laws, and acquired laws.

Therefore, the disadvantage of being strong externally but weak internally does not exist.

The laws will also be elevated.

For example, the law of reincarnation, which is based on the law of Yin and Yang, will become the fourth fundamental law of the human-immortal realm when all the laws that make up the law of reincarnation are called purple.

Zhao Xuan's Mythical Great Luo Golden Immortal Law is different. It does not belong to any world. Although it will not become a fundamental law, it is also known as the Great Dao Law.

Therefore, the strength of the law will still increase.

When a quarter of the law turned purple, countless spiritual energies emerged from it, merging into Zhao Xuan's mind and transforming into his own spirituality. This increased Zhao Xuan's spirituality and perception several times over.

This is the spirituality that constitutes the laws; some of the spirituality that was not suitable for the laws of the mythical Great Luo Golden Immortal has been purified.

Because each spiritual being has its own nature, the manifestation of the laws will vary.

After these spiritualities were purified by the laws of mythology, they could not escape due to the nature of the primordial matter and could only merge with Zhao Xuan.

The advantage is that Zhao Xuan can mobilize more energy from his Xuanhuang Body.

If the total energy contained in Zhao Xuan's Xuanhuang Body is one hundred, then Zhao Xuan can now mobilize forty percent of that energy.

Don't underestimate this 40% energy. As for the Xuanhuang matter that Zhao Xuan transformed into, the energy contained within it is several times greater than that of Earth.

After Zhao Xuan grew up with the Great Luo Law of Myth, he actually felt that the Eight Trigrams Furnace was responding to him and wanted to establish a connection with him.

Zhao Xuan was suddenly jolted, his body transforming into a smaller version of the Bagua Furnace, floating and sinking within the larger Bagua Furnace.

It transformed into a Bagua furnace one moment, a Vajra bracelet the next, and then into golden pills. It then transformed into the form of Laozi, with Taiji diagrams, Bagua furnaces, purple-gold gourds, dragon-headed walking sticks, and other spiritual treasures floating around it.

Only then did it transform into its own form.

This change immediately delighted Zhao Xuan. He never expected that the growth of the mythological laws would bring him the ability to materialize myths.

Because he had come into contact with the Bagua Furnace, he was able to materialize it from the rules of mythology.

The Daoist aura of both is exactly the same.

After absorbing the aura of the Eight Trigrams Furnace, one can not only transform into the Eight Trigrams Furnace, but also into the items that the Eight Trigrams Furnace has previously refined.

Furthermore, it can transform into Taiqing Laozi and possess all of Taiqing Laozi's magical treasures and supernatural abilities.

In that instant, Zhao Xuan couldn't help but marvel at the power of the mythical laws; they truly lived up to their reputation as the ultimate laws representing his own vision.

Countless years passed before Zhao Xuan felt the Eight Trigrams Furnace tremble and open a crack. Zhao Xuan then transformed into a golden elixir and flew out of the crack at the speed of a streak of light.

Perhaps because the Lord of Yin and Yang was an outsider, he was extremely cautious, always seeking a legitimate and justifiable reason for everything he did. Ultimately, when problems arose, they were traced back to him.

Therefore, Zhao Xuan's first identity is that of a Nine-Turn Golden Elixir cultivator.

The merit of leading the end of this great calamity is so great that even though the Dao Ancestor promised that Buddhism would take over after this calamity, the merit would be distributed 30/70.

It's not Buddhism that accounts for 70%, but Taoism that accounts for 70%.

The five people who bear the calamity's energy and the people who are destined to transfer the calamity are divided equally.

That is, the five members of the master and his disciples make up half, and the remaining half consists of those who contributed during the eighty-one tribulations.

The distribution ratio of the five members of the master and his disciples was five, four, three, two, and one.

That is, it is divided into fifteen parts, with Tang Xuanzang taking five parts, Sun Wukong four parts, Zhu Bajie three parts, Sha Wujing two parts, and the White Dragon Horse one part.

But in reality, they belong to the Buddhist and Taoist sects behind them.

The Xuanmen (mysterious sect) is not only Laozi himself, but also Nuwa, Shangqing Yuanshi, Yuqing Tongtian, and the Heavenly Court.

尸。