After Black Lotus became a reborn person, he went completely crazy

As long as it is not implemented at the actual level and not on paper with a seal and signature, all empty promises made by people with empty mouths should be treated as "pie in the sky".

At least the marriage is certified by the state, and there are still a lot of mistresses and illegitimate children. What's more, if someone promises something casually, just listen to it, and whether to believe it or not is up to you.

Many men openly consult lawyers about how to legally and reasonably transfer their marital property through the medium of a house.

Some even asked him how to make their significant other so heavily in debt that they were kicked out of the house, but this presupposes that the person involved has cheated on their spouse and has an extramarital affair.

It is said that women have the most vicious hearts, but when men become cruel, women have no chance of survival and they may even turn their backs on their relatives.

The most interesting thing is that in the latest interpretation of the new marriage law, dowry is considered a gift, but bride price is not.

Even if you are married, you can return the betrothal gift when you divorce, but you cannot return the dowry.

Because the dowry is considered a gift from the father-in-law's family to the newlyweds, but the bride price is not.

It is said that dowry comes with no strings attached and is a subsidy given by parents out of love for their children.

The bride price has additional conditions. It is not only based on "marriage" as a prerequisite, but also depends on how long your marriage lasts, whether the bride price should be returned and how much to return.

Of course, these girls who were sold at high prices by their parents should resist and try to get the betrothal gifts into their own hands. The money from selling their own property should be kept by themselves and should not be given to anyone else.

This money is the guarantee for you and your children's future, and it may be of great use at some critical moment.

You can't give away things that can save your life to others casually.

As for your parents and brothers, no matter how high-sounding and nice-sounding what they say is, or how difficult they describe their lives, don't listen to them, don't believe them, and don't take any of their ears.

Whether they live a good or bad life may have something to do with you, but it has little to do with you. Who should take responsibility should bear it, so don't get it wrong.

You can wait until your parents are old and then pay for their retirement (there is no upper limit, but there is a minimum implementation standard. The specific amount depends on your financial conditions and personal wishes).

父母用100分对儿女，儿女回以100分的孝心；父母用60分对儿女，儿女回60分就好；父母以20分的状态对儿女，回以20分就好。

You don’t need to say too much. When you feel soft-hearted and think that your parents have a hard time, think more about whether it has been easy for you along the way.

Has anyone ever felt sorry for you? Has anyone ever cared about you?

Think more about whether they care about you as much as you care about them?

If not, please let go of your softness and unwillingness. Think about it, they don't care whether you live or die, so why should you care about whether they live well or not.

The relationship between parents and children is nothing more than that you raised me and supported me with your heart.

I will take care of you in your old age, take care of you until the end of your life, and wait for you to pass away, completing this journey of life.

Xia Ran felt that this thing should be like a bank deposit, you can withdraw as much as you deposit.

Instead of issuing you a high-limit credit card that is already fully overdrawn and asking you to keep paying back the money, someone on the other end continues to steal your money as if nothing has happened, and the more you use it, the more money you owe, until you reach a point where you can never afford to pay it back.

This is a combination of a standard thief and a hooligan.

In the end, Xia Ran invited Doudou and her son to stay for dinner, and she forced them to stay.

Li Qingchun refused, saying that she had eaten before coming and she didn't know whether it was true or not, but Xia Ran still forced her to stay.

According to the tradition in my hometown, it is very rude if you don't entertain guests when they come to your home.

Xia Ran secretly took out some tendons and pork ribs from the space, heated them up slightly, and steamed a fish. The staple food was the fried pancakes that Xia Ran had made.

"Try it and see if you can get used to it. This is the custom of entertaining guests during the Chinese New Year in my hometown." Xia Ran used a serving chopstick to pick up a large bone and put it into the empty bowls of the mother and daughter.

"Okay, okay, I'll eat by myself. It's already very rich."

Using meat bones to entertain relatives is also a custom in the northwest. People there will cook all the bones of a whole pig, including pig legs and various internal organs, in batches before the New Year.

When relatives come, take a few out of the jar or large basin, heat them up in the broth and serve.

Generally, people start visiting relatives intermittently from the fourth day of the New Year, and some officially start on the second day. It is different in each village.

Most people start from the fourth day because on the night of the third day, they need to send off the ancestors who were invited home to celebrate the New Year on New Year’s Eve.

Only then does it mean that the Chinese New Year is completely over and we can start visiting relatives in earnest.

In some places, the ancestors are sent away on the second day of the New Year. So starting from the second day, married girls will choose to return to their parents' home on this day to send off their ancestors.

Because a lot of paper money will be burned when sending off the ancestors, hoping that the ancestors will not lack money in the future, this is also the good wish of the locals.

Let’s put aside the question of whether our ancestors could really spend that much money. The practices of people here are still very commendable and worth promoting.

I forgot who said this, but death is not the end of a person, being forgotten is.

Being invited home by grandparents and grandchildren every year to celebrate the New Year together, and even providing food and gifts, the thought of this makes death seem not so scary.

The people below are all my acquaintances, what is there to be afraid of?

Inviting ancestors to celebrate the New Year with descendants is an essential activity for the people here, and it happens every year. This is also an interesting aspect of this land.

During the New Year holidays, because the ancestors are at home, the incense in front of the table in the center hall needs to be burned day and night, and candles also need to be burned day and night.

The formal worship is done three times a day, in the morning, noon and evening. Each time, incense, paper money, fragrant wine and tea are used for worship, and bowing and kowtowing are required.

During these few days, when the meal at home is cooked, people cannot eat first. The first bowl of rice must be served in the center hall of the table. People can only eat after the ancestors have finished eating.

It can be regarded as a kind of remembrance and remembrance of our ancestors.

Of course, when offering food to the ancestors, we cannot forget the Kitchen God. In some places, we also have to offer sacrifices to the Earth God. It depends on the customs and traditions.

On the fourth day of the New Year, for families with larger families and more relatives, they can entertain more than a dozen guests in one day. It would be better to cook the meat in advance and start cooking when the guests arrive, otherwise the meat will be cold by then.

It has to be said that people in the Northwest are particularly particular and stubborn about this. Even if the family is poor, they will always use the best things in the house to entertain relatives when they come.

There is a feeling of being poor but willing to give.

In that place, everyone is considered a guest, even if you are a stranger who comes to their home to ask about something else.

When it is time to serve food, food is served; when it is time to serve tea, tea is served. There is no ambiguity or reluctance. It seems like a tradition and custom passed down from generation to generation.