Dragon in the Rivers and Lakes: I, Wei Jixiang, Change My Fate Against Heaven

The unpleasantness soon passed. Wei Jixiang and his brothers started eating and drinking in the restaurant, reminiscing about the glorious days of the past. No one had thought that a group of gangsters like them could live the life they have now, nor had they thought that their big brother Wei Jixiang would be able to stir up the world stage again one day. When the Beautiful Country and the Chicken Foot Basin Country attacked, everyone thought that the myth of Brother Jixiang had ended. Unexpectedly, we are not creatures that can be kept in the pond. Once we encounter storms, we will turn into dragons. Now Brother Jixiang has stood at the top of the food chain, which makes people excited and full of emotion. No one went home until they were drunk that night. Everyone drank very happily and to their heart's content. After drinking, they were carried back to the billiard room by the service robots.

In the next few days, Wei Jixiang took his brothers to visit Jixiang Island. Everyone had a great time. Wei Jixiang was also very happy. It had been a long time since he had such a happy time with his brothers. Now everyone has achieved success and is living a very good life. This is what Wei Jixiang expected.

Happy days are short-lived. As time goes by, the brothers have their own gangs and careers. Wei Jixiang sent Han Bin and others away. At this time, General Yang Zhiguang also informed Wei Jixiang of the results of the matter. Deputy Minister Liu was expelled from the party and removed from office, and the Discipline Inspection Commission intervened in the investigation. Director Jia was expelled from the party and removed from office, and the Discipline Inspection Commission intervened in the investigation. Young Master Liu has a lot of things to do. At present, it seems that he will definitely be sentenced to life imprisonment, and if things go wrong, it will be enough to buy a peanut.

Wei Jixiang was very satisfied with this result. It achieved the purpose of killing the chicken to scare the monkey, and no one else would regard his kindness as a stepping stone for him to get ahead.

Time passed quickly, and Wei Jixiang managed Jixiang Island very well, turning it into a paradise for the rich. There was no harm, no disease, no pain, but it was full of vitality and infinite possibilities. Perhaps the greatest pain was waiting in line.

That day, Wei Jixiang received a call from the boat charter king: "Jixiang, are you on the island?"

Wei Jixiang: "Yes, Mr. Bao, what can I do for you?"

The charter king: "Please send a plane to pick me up. I'm on a cargo ship not far from your Jixiang Island. I need to talk to you about something."

Wei Jixiang immediately sent out the Homeland Flying Disc. Yes, the aircraft of the Homeland system looked like a flying disc, so everyone called it the Homeland Flying Disc. Its speed was 15 times that of the United States F-10. It was not a product of the same era at all.

Soon, the boat charter king came to Jixiang Island. Wei Jixiang was very curious about what the boat charter king could want to talk to him about.

The charter king: "Jixiang, I'm really at a loss, so I'm asking you for help. You must help me."

Wei Jixiang felt very strange. 99% of the problems in the world can be solved with money. If they cannot be solved, it means that there is not enough money. Could it be that the ship charter king encountered a financial crisis? He didn't hear any bad news.

Wei Jixiang: "Uncle Bao, don't worry, I will definitely help you, no matter how much money you need, I will help you"

The charter king: "Ah, Jixiang, it's not that we are short of money, it's something else."

Wei Jixiang: "Oh, I thought you encountered a financial crisis. Is there anything that you, the shipping king, can't solve?"

The boat charterer said: "Hey, I had a friend named Wang when I was young. He helped me when I was in the most difficult time. Later, his family immigrated to Java. He called me a few days ago and said that there was unrest in Java again. The locals massacred overseas Chinese in Longguo. His family was also surrounded. He hoped that I could send a boat to pick him up and bring him to Hong Kong."

Wei Jixiang: "Then Uncle Bao needs me to do something." Wei Jixiang probably knew why the boat owner wanted to see him.

Sure enough, the charterer said: "Jixiang, I have a boat, but I don't have any weapons. I can't guarantee to take the people back to Hong Kong. I hope you can send a frigate to help me."

When seizing the island, the boat charter king gave Wei Jixiang a lot of help. Wei Jixiang was a grateful person, so he decided to help the boat charter king rescue his friend. He agreed without hesitation and decided to go there in person. He had also heard that Java was very unfriendly to overseas Chinese in Longguo, and there had been incidents of massacres of overseas Chinese in Longguo in history.

Java is a country with a tradition of anti-Chinese sentiment. Large-scale anti-Chinese riots occurred intermittently and became increasingly severe.

Starting with the "Red River Massacre" caused by the colonial authorities of the Windmill Kingdom in 1740, many large-scale atrocities of exclusion and massacre of overseas Chinese broke out in Java.

1945年11月的泗水惨案、1946年3月的万隆惨案、1946年6月的文登惨案、8月山口洋惨案、9月的巴眼亚底惨案和1947年1月巨港惨案等都是极其恶劣的暴力行为 。爪哇是一个有排华传统的国家，大规模的排华骚乱间歇性地就发作一次而且愈演愈烈。

So who are the main body of anti-Chinese sentiment? "Pribumi" means "indigenous people" and "aboriginals". So who are the main body of anti-Chinese sentiment? "Pribumi" means "indigenous people" and "aboriginals". They are the main body of anti-Chinese sentiment in Java.

During the period of the colonial rule of the Windmill Kingdom, this group lived at the bottom of society and suffered the most brutal oppression. However, after the independence of Java, they became the group that was most hostile to the Chinese and treated the Chinese most cruelly. There are two main reasons for this:

First, the indirect rule and divide-and-rule methods adopted by the Windmill Country colonists laid the hidden dangers for future anti-China and anti-Chinese sentiment.

Indirect rule is a system in which the colonists select influential upper-class Chinese and grant them certain internal management powers. Under this system, the colonists contract part of the tax revenue to the Chinese, thereby transferring the local indigenous people's antipathy towards high taxation to the Chinese.

The "divide and rule" system was implemented on the Chinese through the "pass system" and "residence system", both of which were intended to restrict the Chinese's actions in Java, especially commercial activities, to prevent the Chinese from gaining too much economic power.

This type of rule caused the Chinese and the native people of Java to be isolated and even provoked for a long time, laying the hidden dangers for future anti-Chinese sentiment.

Second, the Chinese initially migrated to Java for business and trade, and their economic strength was clearly superior to that of the locals.

As local people's lives become increasingly impoverished and they become hostile to the rich, anti-Chinese sentiment is on the verge of erupting.

Therefore, whenever the Javanese authorities have the opportunity, they will even create trouble and stir up anti-Chinese incidents to incite local people to be anti-Chinese. This has become a common means for the Javanese authorities to divert domestic conflicts.

In terms of the legal system, the Javanese government established some discriminatory laws and regulations against the Chinese.

The Javanese Constitution of 1945 clearly stipulated that the President of Java must be an indigenous person, which has a strong racial discrimination connotation.

In 1967, the Javanese government promulgated a number of laws and regulations specifically targeting the Chinese in Java, such as prohibiting the Chinese from using the Chinese language, restricting the religious and cultural customs of the Chinese, changing the ethnic name of the Chinese, etc., a total of 14 items.

However, the most far-reaching ones were: prohibiting the use of Chinese language and the publication of Chinese newspapers and books, and prohibiting Chinese from establishing public social and political groups. This directly blocked the way for Chinese to participate in the political life of Java. Once social unrest occurred, the politically powerless Chinese would suffer a catastrophe.