Different World Card Fight
Chapter 222: The Three Saints of the West
The battle here ended, and the last battlefield also stopped.
Mahakasyapa, Venerable Ananda and their opponents Manjushri Bodhisattva and Samantabhadra Bodhisattva also stopped fighting respectively. Both sides gained many insights during the battle and returned to their bases, sitting cross-legged to practice.
"I accept the loss!" The ancient Buddha Ran Deng said with a smile: "Buddha Sakyamuni and this layman, I think the things you promised will be the same for us, right?"
Seeing this, Jiang Jun naturally stood up and said, "I don't need to rely on preaching to improve myself. Your teachings are more suitable for the education and development of the people in the territory. Therefore, there is no problem in preaching in my territory."
"However, I still have Confucianists here, and even other schools of thought. When the time comes, it will be a question of whose teachings the people are willing to follow. I hope you can compete fairly!" Jiang Jun's words were actually just a precautionary measure. When it comes to future education, their teachings will still be biased towards Jiang Jun's insistence. Of course, it can also be said that their spirit will be affected by Jiang Jun's soul.
The influence of the source of the change has subtly occurred. The ancient Buddha Ran Deng nodded and smiled: "The layman's insistence on morality, I can also guess from the past power. I am compassionate and will not be angry just because sentient beings do not believe in Buddhism. Although Ran Deng did not fully understand the Buddha, he
, but I will insist on doing so!"
Jiang Jun nodded, thinking that the ancient Buddha Ran Deng should not be the so-called shameless Taoist Ran Deng, at least not the same kind of Taoist Ran Deng.
Next, needless to say, Wei Zhuo came up to sign soul contracts with these people on behalf of Jiang Jun, and subdued them one by one.
When the contract was completed, the power of heaven and earth came into play again and was exerted on the newly conquered elves.
Seeing these people receiving the bonus of the power of heaven and earth and practicing cross-legged again, I think this power of heaven and earth will have a significant effect on them.
"What do you think is going on when a Guanyin Temple appears on the mountainside? It doesn't make sense to enshrine so many Buddha-level figures on one mountain, right?"
The newly conquered people were practicing, but Jiang Jun started to discuss with Sakyamuni, Jiang Jun and others. "I didn't realize this beforehand. I guess it's possible that the ancient Buddha Ran Deng used the power of the past to cover the entire temple, causing the laws of time and space to treat the temple as something that existed in the past, and directly eliminated its current existence.
So I can't perceive the temple that doesn't seem to exist now!"
Buddha Shakyamuni smiled and explained the matter in this way. "Do you want to leave the existence of the temple in the past?" Jiang Jun was shocked when he heard this. This kind of problem involving time and space seems to be the highest level of law in the cultivation system in Jiang Jun's view. Although the ancient Buddha Ran Deng is actually
The force is strong, but after all, it is just a sculpture. Is it really that powerful? "Haha, Third Master is wrong!" Seeing this, Shakyamuni naturally guessed what Jiang Jun was thinking: "Just like Mr. Wang Su, you can't take the things he manifested with his wonderful writing skills as real? It's just an illusion.
That's it. "
"And the power of the ancient Buddha Ran Deng is the same. His current strength is not to hide the temple directly in the past time and space, but to cover it with the power of the past, so that others cannot detect it when calculating or observing it!"
Shakyamuni explained with a smile.
"Under normal circumstances, with my ability, even if you are Sakyamuni Buddha, you have the power to dominate the world. But if I want to hide, you may not be able to find me!"
I don't know when the ancient Buddha Ran Deng had recovered. After hearing what Sakyamuni said, he also answered. "However, since we are in this world, we are naturally affected by the rules of this world. He wants us to set up a checkpoint here to stop you, so naturally I can't resist." The ancient Buddha Ran Deng laughed and said, "Plus
I don't want to stay here all the time, so I just appeared in front of you!" Jiang Jun nodded. So that's what happened. It seems that even if the ancient Buddha Ran Deng, who specializes in the so-called power of the past, is at the level of a ninth-level minor god, he can only reach this level. He doesn't know the legendary ten
Have you reached any level, such as level one or level 12? "In that case, you can study who is ahead? Is it Amitabha?" Jiang Jun did not talk nonsense and asked another question. "Let's talk about the Buddha. Among the three Buddhas,
There are three sutras, and there is one on the top of the mountain. Do you think the last one will be gone? "It must be said that Jiang Jun's question is indeed reasonable. There are so many temples, Buddhas and Bodhisattvas on this mountain. Although Jiang Jun did not visit many temples in his previous life, he also knew that generally speaking, the main temples are
If a Buddha is worshipped, even if there is a side hall next to it, it should not be possible to worship another Buddha of the same level directly, right? However, the situation at hand is not like this. As Jiang Jun said, the famous Three Buddhas of the past, present and future have already appeared, including the one that Shakyamuni Buddha sensed will appear soon, so there is only one left, 'Namo Medicine Master Liuli King Buddha'.
'It didn't show up.
Jiang Jun was wondering whether this 'Namo Medicine Master Liuli King Buddha' might be hidden above.
"Buddha Maitreya, come here!" Upon hearing this, Sakyamuni shouted, "Let's work together to figure out who is on the top of the mountain!"
Maitreya Buddha's realm was lower than theirs, and it took him longer to recover. Now he had almost recovered, and when he heard Sakyamuni's call, he hurried over.
"Why? Didn't Sakyamuni Buddha say that the place above is the location of Amitabha Buddha in the Western Paradise? Why do we need to recalculate it?"
Maitreya Buddha rushed over, but he had no idea what had happened before, so he quickly asked.
Shakyamuni told Jiang Jun about his idea, and Maitreya Buddha agreed with it. This matter indeed needed to be clarified.
Immediately, Maitreya Buddha stopped talking nonsense, sat cross-legged, and showed a solemn appearance. The power of the future unfolded, and he joined hands with Sakyamuni Buddha and Dipankara Buddha to use the power of the past, present, and future to calculate who else was on the mountainside Guanyin Temple. It must be said that these people really exerted their full power, and their magic power had broken away from the limitations of the skill color guessed before. The golden Buddha light shone, like the rising sun, shining on the people around them.
People are also covered with a layer of golden light.
There was also a golden light in front of Jiang Jun's eyes. Although the Buddha's light was soft, such a strong light was also very dazzling.
However, just when his eyes seemed unable to see anything clearly, strange pictures appeared in front of his eyes. They seemed to be clear in front of his eyes, but they were a little blurry and he didn't know what they were.
The first is a magnificent temple, which is much more magnificent than the previous main hall.
The plaque in the center was also shining with golden light, and the big characters on it were "Lufeng Zen Temple".
Then, the following scene followed, and they had already entered the Zen temple, where the solemn Buddha statues were enshrined. The main hall here also had a new plaque, which read "Three Holy Buddha Hall". The main seat was naturally the solemn Amitabha Buddha, the Lord of the Western Paradise, but there was no one beside him who had appeared here.
There is no figure of Avalokitesvara in the painting, and there is only one Bodhisattva beside Amitabha.
As for the main hall, Jiang Jun could only vaguely see some human figures and couldn't even see clearly who was standing below.
Jiang Jun wanted to open his eyes wide and watch carefully, but the scene in front of him had changed and a new picture appeared.
This time, it was another large hall, in which the main seat was also a Buddha, with two Bodhisattvas serving on his side. Jiang Jun thought that it was most likely the so-called 'Namo Bhaisajyaguru Liuli'.
In the main hall, human figures were swaying, and it seemed that there were more people than those just below the Three Saints Buddha Hall, and no one knew who they were.
After a while, the Buddha's light in front of them finally dissipated slowly, and the figure of the Three Buddhas appeared before everyone again.
"Sure enough, not only Amitabha Buddha, but even the Lapis Lazuli King Buddha appeared on it!" said Sakyamuni Buddha.
"Is it really the Medicine Buddha?" Jiang Jun nodded. It was expected that the final BOSS would be difficult to defeat.
"Then did you see the figures below them clearly?" Jiang Jun asked. He himself did not see the scene below clearly and did not know if it was a problem of ability, so he asked them if they could see it clearly.
"If I'm not mistaken, the ones with Amitabha Buddha are the Eight Divisions of Heavenly Dragons, and the ones with Medicine Master Lapis Lazuli Light King Buddha should be the Twelve Yaksha Generals!"
Shakyamuni Buddha answered without thinking.
"Eight divisions of heavenly dragons? Twelve generals of the Yaksha?" Jiang Jun was moved when he heard this. Not to mention the eight divisions of heavenly dragons, it seemed that Jiang Jun had also heard of the twelve generals of the Yaksha, but he was not very clear about the specific personnel. Seeing Jiang Jun's deep thought, Sakyamuni Buddha understood Jiang Jun's thoughts and introduced them directly: "These twelve generals who vowed to protect the Medicine Buddha Dharma and benefit all living beings are named as follows: The first general: Gongbila, the second general: Vajra, the third general: Miqila, the fourth general: Andila, the fifth general: Anila, the sixth general: Sandila, the seventh general: Indra, the eighth general: Boyila, the ninth general: Mahura, the tenth general: Jindala, the eleventh general: Zhaodula, the twelfth general: Vikara. According to the Chinese and Japanese Buddhist scriptures, these twelve generals take turns to lead their families to protect all living beings during the twelve hours of the day and night, and the four seasons and twelve months.
” “Of course, we don’t know their specific strength. However, I estimate that the Dharma Protectors are only the eighth-level Great Saints. It is not easy to become a minor god. I think the only Dharma Protector who could be a minor god is the Great Brahma of the Heaven Department.”
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