Different World Card Fight

Jiang Jun and Wei Zhuo were communicating, and although there seemed to be no movement on the battlefield, the battle was going on at a level invisible to the naked eye.

Buddha Shakyamuni vs. Buddha Dipankara. Generally speaking, Buddha Shakyamuni has entered the middle level of minor god, and his realm is more profound and his strength is stronger than that of Buddha Dipankara, who is at the initial level of minor god.

However, the ancient Buddha Dipankara has practiced the magical powers of the past Buddhas, which are eternal and unchanging. Even the infinite power of Sakyamuni Buddha, who dominates the present, cannot break the defense of the ancient Buddha Dipankara in a short time.

On the other hand, the realm of Avalokitesvara Bodhisattva is even lower than that of Dipankara Buddha. It seems that he has just entered the realm of minor gods and has not even stabilized his realm.

Momentum, speaking of this, it is not without basis. The strength of these people, except for the initial level, may be condensed by the willpower of the Three Kingdoms period.

But after the changes thousands of years ago, they could no longer draw on the power of faith, and all breakthroughs or cultivation had to rely on themselves. As for cultivation and even breakthroughs, if there were no other factors, then the situation outside was actually similar to here. It was naturally better to cultivate by yourself than to have a great person around to guide you. Of course, there was also one's own qualifications and "previous life"

Of course, no one knows the origins of the people in this secret realm or the basis for their creation. Just like the secret realm outside, are the generals arranged in the order of Lu, Zhao, and Dian? Or is it the real three?

History of the country? Therefore, it is impossible to speculate on the strength of the Three Buddhas and the Three Hercules. Why is there a gap between the Three Buddhas? If it is true according to the legend, the ancient Buddha Dipankara can also be regarded as Sakyamuni Buddha.

The predecessor and teacher of the ancestor said.

In fact, there is no need to discuss this issue involving the origin and composition of the world. However, there is one thing Jiang Jun does not know. That is, when he entered this secret realm, his own spiritual power had already connected with this world. So, let's not talk about the famous generals and counselors of the Three Kingdoms outside, here

The guy in front of him, who relied heavily on his mental strength to improve his existence, was more or less affected by his spirit.

The situation of others is not obvious, but the Guanyin Bodhisattva in front of him broke through during the period after Jiang Jun entered the secret realm. Or it can be said that it was because of Jiang Jun's entry that the power of thought he contributed all at once, although it is not the real power of incense and vows, but the power generated by Jiang Jun's soul level is much higher than that of ordinary people. So,

It can be said that it was the last push given to the eighth-level peak Avalokitesvara Bodhisattva, which enabled him to successfully break through to the lesser god level.

In fact, before this, the strength of the three strong men was almost at the peak of level eight, but they had not found an opportunity to break through.

As for why there is different treatment now, it is mainly because Guanyin Bodhisattva, Sakyamuni Buddha and others were relatively powerful and famous among the disciples in Jiang Jun's previous life, so they obtained more vows.

However, apart from Jiang Jun, no one else knew the identities of these people. Even if Jiang Jun and Wei Zhuo had introduced them, it would be difficult for them to generate telekinesis, so I won't say more. However, no matter what, Guanyin Bodhisattva has just reached the level of a minor god. Even if others don't make a move, Maitreya Buddha, who is on the verge of a breakthrough, can hold on for a while, and maybe even use this to hone himself and get promoted.

Rise.

Although Wang Su has his own ideas and has not yet found an opportunity to break through, Wang Su is able to temporarily exert the power of a minor god. Even if he fights alone, Wang Su will not be much inferior to the opponent.

On the contrary, according to the Bodhi Tree Man, if he really wants to integrate the Hundred Schools of Scriptures, he doesn't know when he will be able to do so. Now he is just realizing the great way of Guanyin Bodhisattva. In the final analysis, although Guanyin Bodhisattva showed a higher realm in this battle, he actually did not have an advantage. It was just because Wang Su and the Bodhi Tree Man came here for the purpose of learning and communication.

, that's why there is such a stalemate.

The situation was similar in the other two discussions.

We have already introduced what kind of person the Second Patriarch Mahakasyapa was. As for Ananda, there is no need to say more, for there is no Buddhist scripture that he is not proficient in.

On the other hand, the great Bodhisattva Samantabhadra, the great Bodhisattva Manjushri and the great Bodhisattva Avalokitesvara are also well-known in the world. They are people who have reached a certain level in terms of magical powers and comprehension of realms.

Of course, if we understand it from Jiang Jun's point of view, Taoist Cihang, Manjusri Bodhisattva, and Samantabhadra are among the Twelve Golden Immortals, and their strength and potential are unquestionable.

Of course, this is something from a prehistoric novel, and Jiang Jun would not think too much about the specific situation. Since they now appear in the form of Bodhisattvas, it is impossible for them to belong to the Taoist sect. Without further ado, Manjusri and Samantabhadra not only comprehended the Great Dao themselves, this is needless to say, even if we do not say that they have passed on the Taoist method as the legend says, even in the Buddhist legends, Manjusri and Samantabhadra are also great masters of Buddhism.

But Jiang Jun didn't know what they were good at.

However, in general, one is the successor of Sakyamuni Buddha, and the other is the assistant of Sakyamuni Buddha. Regardless of their own Taoism, the great way of Sakyamuni that they inherited has also reached a certain level.

The ones actually fighting were Sudhana and Dragon Girl, who were fighting against the two Hair Guardian Vajras.

Of course, when it comes to Shancai Tongzi, the first thing that comes to mind is Red Boy. However, this Shancai Tongzi should be a character who continues the orthodox Buddhist sect and has little to do with Red Boy.

However, even so, Shancai Tongzi, who looked like a child, was able to compete with Mo Lihong and was not defeated immediately.

The Dragon Girl is the daughter of the Dragon King Sagara, one of the twenty gods. It is said that she became a Buddha at the age of eight and assisted Guanyin in saving all living beings. As a princess of the Dragon Clan and the descendant of the guardian gods, the Dragon Girl's strength is also extraordinary. Although it seems that the Four Heavenly Kings are also guardian gods, in fact, it is not possible to distinguish between people from different temples.

No matter how strong the dragon girl is, she can barely compete with the other party.

Of course, this was just a scene from the previous battle. Jiang Jun and Wei Zhuo had been discussing this for a while. After all, discussing the subsequent plans also required some thought, so they spent a lot of time. When Jiang Jun turned around, the battle with the guardian gods had already ended. Obviously, although Shancai Tongzi and Longnu were indeed not weak, they were still far from being able to fight against the real guardian gods like the Four Heavenly Kings.

It is because of their lack of ability, and the result is self-evident.

Immediately afterwards, the battle between Manjushri, Samantabhadra, Ananda and Kashyapa was in a stalemate. On the contrary, although Avalokitesvara Bodhisattva was already a minor god, he had just been promoted to a minor god position after all.

Besides, compared to the Buddha's kingdom in the palm of Sakyamuni's hand, Guanyin Bodhisattva's paradise is more peaceful and healthy, and its attack power is weaker.

Without the obstacles of disasters and malicious intent, there is no need to say much about the understanding of Wang Su and Maitreya Buddha. It is already quite good that they have spent so much time comprehending the great way of Guanyin Bodhisattva.

Once you have fully understood, it is natural to break through the Pure Land of Avalokitesvara Bodhisattva and return your mind to its original state.

Then, needless to say, these three guys broke out of the formation. They were not in a hurry to help in the battle or anything. Instead, they sat cross-legged and integrated the great way of Guanyin Bodhisattva that they had just comprehended into their own Taoism.

Of course, Guanyin Bodhisattva himself was also influenced by their three great ways. Just like the previous Sakyamuni Buddha, he was also absorbing and comprehending some of the principles they released in his own world.

Jiang Jun knew what was going on when he saw it. The two battles here were over, so the remaining two battles could be said to be no problem.

Not to mention the battle between Manjushri and Samantabhadra, it is estimated that they are evenly matched and no one can do anything to the other.

On the contrary, although the battle here has been in a stalemate and there has been no change, it is estimated that the two sides are evenly matched. This means that the realm and power of Sakyamuni Buddha are also superior. Although the ancient Buddha of Burning Lamp is still, as the saying goes, if you defend for a long time, you will inevitably fail. Moreover, time is passing, and more importantly, you should seize the present. As for the past

The future is uncertain. Therefore, grasping the power of the present, although not changing the past, can also be called creating the future. These analyses need no further explanation, but in general. The current artistic conception is not higher, but it is also more sharp. In addition, the realm of Sakyamuni Buddha is also better. The ancient Buddha of Burning Lamp has persisted for a long time, and finally received

Shrouded by the paradise, the bright lights seemed to be eroded and gradually dissipated.

When the light of the Vulture Palace Lantern was limited to a certain degree, the shadows of the Paradise and the Vulture Palace Lantern suddenly disappeared, as if they had stopped at the same time. "Buddha, have mercy on me! Sakyamuni Buddha holds the seat of the Three Buddhas of the past, present and future. He not only controls the current power, but is also the controller of the Central Posahava world. Now it seems that your Buddha Kingdom in your palm has already integrated the control of the present.

The great power of the world, the creatures in it also grasp the present and move forward unyieldingly. "The ancient Buddha of Burning Lamp smiled slightly, as if he was not affected by the battle at all, and he did not need to sit down and experience the feelings in the battle. The Buddha Shakyamuni also smiled slightly: "The power of the ancient Buddha of Burning Lamp in the past is also admirable. I can't say that I can directly pull people into this Buddhaland in my palm, but even if they are at the same level, it is difficult for me to accept them.

Yes. And the power of the ancient Buddha Ran Deng has remained constant and has been able to persist for so long, which is really admirable! "The battle here is over, so there is no need to continue the following battle.