Yinshan Record
Chapter 103 Nearby Hell
Chapter 103 Nearby Hell (Fourth Update, Seeking First Subscription)
Su Che slowly exhaled a breath of stale air.
Everywhere you look, there is a lingering gloom, making it impossible to distinguish east from west, north from south, and the sky above is not very high, with only layers of will-o'-the-wisps floating above it.
The faint sound of ghostly wails could be heard in the air, causing one to toss and turn, tormented by sorrow.
Su Che released the Pure Glazed Buddha Light, and a round of blue light enveloped his body for three feet.
Even though this place is a relic of the ancient Azure Emperor Lingwei Yang, it has been in the hands of the old lion for so long, who knows how he managed to turn it into this state.
The little fox and the water monkey arrived here before him, but they were unable to enter the Azure Emperor's Treasure Garden. This also indirectly shows that the so-called spiritual talismans of Zhongyuan are not as useful as the talismans of Yulizi.
Of course, it is also possible that only those with Buddhist supernatural powers can enter this Azure Emperor's Treasure Garden.
Regardless of the truth, Su Che, for the sake of caution, first used his Buddhist supernatural powers to observe the changes.
Su Che, guided by the "Future Star Constellation Tribulation Scripture" within his sea of consciousness, slowly made his way through this small world.
The further I walked, the more unsettled I became.
On that day, quite a few evil spirits entered the pagoda within the Kulin Zen Temple, along with a group of headless monks who had originally resided within the temple, who were also considered the legitimate disciples and grand-disciples of the old lion.
But now, all I can hear are ghostly sounds, but I can't see any ghosts.
As they were walking, a magnificent hall suddenly appeared ahead.
Judging from its structure, with its double eaves and overlapping tiles, it has a strong sense of antiquity. Outside the main hall are twelve archways, which are carved with dragons and phoenixes and covered with rare birds and animals.
Looking at the area, Su Che suddenly remembered the place where Zhongshan held meetings.
It seems to be just like this.
Could Zhongyuan have some connection with this ancient Green Emperor?
Su Che carefully walked across the archway, and heard what sounded like someone wailing in a hoarse voice.
"help me……"
Su Che looked around but couldn't see any trace of them.
Could it be a soul-summoning sorcery?
Young Master Su was suddenly jolted awake.
There are some mysterious and strange arts among the unorthodox sects. For example, when I had just taken office in Shanyin, the one-eyed demon tried to steal a wisp of my essential energy by calling my soul.
Once a cultivator's fundamental essence is obtained by another, countless troubles will follow, as that person can manipulate it at will.
Therefore, all schools of Taoism regard guarding one's mind as the first essential principle of Taoist cultivation.
If you can't even protect your soul while cultivating, then you might as well not cultivate at all.
Under the pure, luminous Buddha light, Su Che silently used the Zhou Absolute Yin Heaven Secret Manual to slowly sense the changes within the Yin energy, and soon found the source of the shout.
It turns out there was a strangely shaped stone under the archway, slightly larger than a fist, and judging from its shape, it was probably a jar.
The sound came from this stone.
I think I've seen this somewhere before.
Just as Su Che was about to walk closer to the stone for a better look, the true meaning of the "Future Star Scripture" began to stir within him.
And the pure, crystal-clear Buddha light suddenly solidified.
The "Future Star Constellation Tribulation Scripture" has the ability to bring good fortune and avoid misfortune, so Su Che suddenly stopped in his tracks.
Although he was standing some distance away, with his current eyesight, Young Master Su could still make out the stone clearly. The rock did indeed resemble a jar, but it was topped with a crooked human head.
Looking at this appearance, Su Che went through it in his mind and finally remembered who this person was.
When I first came to this Kulin Zen Temple with Lin Jiugong, I saw a large ghost that looked just like this.
Yes, this ghost's name is Qu Tan. Half of his face is a skull, and the other half is full of eyeballs.
How did he turn into a stone?
"World Honored One, World Honored One, I have committed countless evil deeds and have now fallen into the three evil realms. Now I sincerely take refuge in the Buddha and beg the World Honored One to save me. World Honored One, save me!"
The evil spirit Qu Tan, who had turned to stone, mistook Su Che for someone else and kept howling and spouting nonsense about being willing to convert.
Su Che frowned and listened for a long time, and roughly guessed what was going on.
My opinion of the old lion plummeted even further.
Like attracts like; this old beast is truly inhuman.
Buddhism speaks of the Six Realms: heaven, asura, human, animal, hungry ghost, and hell.
The so-called karma and retribution, and the cycle of reincarnation in the six realms.
The Six Paths are both a spatial concept and a state.
For example, in the realm of hungry ghosts, there are many hungry ghosts with bellies as big as mountains and mouths as thin as needles. Because of their long lifespans, they suffer from hunger almost forever.
However, there are also Yakshas in the Hungry Ghost Realm who are born with great supernatural powers, not to mention some of the Ghost Kings who have profound magical abilities.
There is also a saying in the Heavenly Way that some celestial beings live directly with mortals.
Suppose a young man is very lucky and marries a fair-skinned and beautiful wife. He usually keeps a few pigs at home. Next door lives an uncle who is rarely seen. The man usually comes back while the uncle goes out, and the man goes out while the uncle comes back.
It seems like a bit of an ethical dilemma, but in reality, it's possible that the young man himself is an ordinary person, but his fair-skinned and beautiful wife is a celestial being, and the pig in the house is still an honest and simple pig. It's just that the uncle who is often nowhere to be seen is a demon, and he goes out to find a few living people to eat.
This small house thus encompasses four of the six realms of reincarnation.
The current state of Qu Tan is clearly a sign of falling into the hell realm.
In Buddhism, hell is a very broad concept. It includes the so-called fundamental hells, such as the Great Iron Mountain, the Avici Hell, the Scorching Hell, the Crying Hell, and the Freezing Hell, which have specific locations. However, it also includes special states such as the Hell of Excrement and Urine and the Hell of Solitude.
Among them, the solitary hell is where beings are unable to speak or move, trapped in places rarely visited by people, and suffering all kinds of torment.
Take Qu Tan, for example. According to the Buddhist classification, he was originally a kind of hungry ghost. However, he has now been transformed into a stone and cannot move under this archway. He will be trapped for eternity, which is even more miserable than Sun Wukong who was trapped under the Five Fingers Mountain.
Of course, Su Che wasn't trying to stand up for the evil spirit Qu Tan; it was just that Qu Tan's fate could only mean one thing.
That damned old lion, for reasons unknown, created a hell within the Azure Emperor's Treasure Garden, following Buddhist precepts.
He ruined a beautiful celestial paradise, a treasure left by gods and men. To give an inappropriate example, he turned a World Heritage Site into a public toilet.
Su Che protected his entire body with the pure, crystalline Buddhist light.
No wonder Wuzhiqi and the little fox were unable to enter this place.
Theoretically, this place can no longer be described as the Azure Emperor's Treasure Garden; it has become a small hell transformed by the Lion-Lotus-Perfected Tathagata.
According to the Buddhist classification of the six realms, this place is already considered to be near the edge of hell.
(End of this chapter)
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