Yinshan Record

Chapter 102 I'm Involved in the Treasure Hunt
When the old lion made the seven great vows using a secret method, Su Che felt that his wisp of the true meaning of the "Future Star Constellation Tribulation Scripture" had changed.

Ever since it obtained a wisp of the true meaning of the fundamental classic of Lingjiu Temple in the Niushou Mountain Tomb, it has remained obediently in its sea of ​​consciousness, somewhat lukewarm.

However, this wisp of true meaning is now like a lamp, hanging high in the sea of ​​consciousness. Su Che was enlightened, sat cross-legged, and naturally formed a mudra with his hands.

This is a fortunate coincidence, a resonance between Buddhist teachings.

Countless Buddhist messages flowed silently from this lamp, gradually converging into the sea of ​​consciousness.

Within this wisp of true meaning, a radiant light gradually emerged.

The methods of self-improvement are called cultivation and practice in Taoism, and Zen and enlightenment in Buddhism.

The difference is as vast as heaven and earth.

For example, when Su Che cultivates the Yellow Heaven Path Secret Method, he first uses the "Zhou Jue Yin Tian Secret Record" as a foundation to comprehend the Taiyin method and generate various changes. In general, no matter how he cultivates, he follows the lineage and progresses step by step.

If one cultivates the "Zhou Jue Yin Tian Secret Manual" in the correct order, one will definitely cultivate a Nine Netherworld Burning God Yin Fire, and will never cultivate anything like the Ang Su Golden Crow True Fire or the Tai Hao Su Zhen Sword Qi.

The Buddhist path, however, uses a single scripture as the foundation for comprehending supernatural powers. The same scripture, "The Future Star Constellation Tribulation Scripture," can be viewed from different angles, resulting in different supernatural powers being comprehended by each individual.

If we only consider this, we might conclude that Taoism has a strict system, while Buddhism depends entirely on luck.

Actually, that's not the case. Su Che can cultivate other Taoist schools while practicing the "Zhou Jue Yin Tian Secret Manual". As long as he is willing to put in the effort, he will eventually be able to master the Ang Su Golden Crow True Fire and the Tai Hao Su Zhen Sword Qi.

Once Buddhist supernatural powers are cultivated, it is like planting a seed in a big tree. You reap what you sow. You can only progress step by step. If you obtain the wonderful method of white lotus rebirth today, you can only follow one path in the future, such as the Pure Land Immaculate Buddha Light, the Ambrosia King Mantra, the Great Powerful King Recitation, and so on.

While one may practice unorthodox methods, apart from the methods of other lineages of the Vidyarajas, all other supernatural powers and magical abilities can only be cultivated from within one's own lineage.

The distinctions between the Tripitaka, the Common, the Different, and the Perfect in Buddhism, as well as the cultivation of faith, vows, practice, and realization, are truly layered upon layered, making it difficult for practitioners to break free from these barriers.

Just now, the old lion activated a great vow using the secret method of the "Future Star Constellation Tribulation Scripture," which triggered a connection with the same source within his heart, naturally giving rise to a fundamental Buddhist supernatural power.

The Pure Lapis Lazuli Buddha Light, also known as the Great Pure Lapis Lazuli Buddha Light, is listed as one of the Nine Fundamental Buddha Lights, along with the Great White Hair Light, the Pure Land Immaculate Light, the Great Powerful Light, and the Great Cloud and Thunder Light.

This Buddha's light can cure life-threatening diseases and dispel all darkness. Among the nine fundamental Buddha lights, it is hailed as the foremost in protection and life extension.

In Buddhist practice, only by achieving this fundamental Buddha light after reaching the fifth grade can one have the possibility of advancing to the third grade.

If you still can't grasp it, then you'll have to reincarnate and start over, deleting your account and starting over again.

Those who can achieve one of the nine fundamental Buddha lights before reaching the fifth rank are Buddhist disciples, Dharma masters, and future Buddhas, and are respected by all monks.

A halo of blue light gradually solidified behind Su Che's head, and specks of fragrant flowers fell from the sky, blooming into blue lotus petals on the ground. This was a strange phenomenon derived from the fundamental supernatural power of Buddhism.

Su Che felt that as the Buddha's light shone upon him, all the hidden injuries in his body disappeared, and the residual medicinal power within his body merged into one with his physical form.

There are countless wonders within it; I could vaguely sense many Buddhist supernatural cultivation methods within the Buddha's light.

"Namo Buddha".

Su Che muttered something, half-jokingly.

My affinity with Buddhism is truly remarkable. If my future supernatural powers include the wonderful methods of the Joyful Meditation lineage, I might very well be tempted and convert to Buddhism.

When the time comes, we can bestow upon the little fox the title of Bodhisattva of the Attendant and acquire a few concubines. That would be considered infiltrating the enemy's ranks. Moreover, sleeping with everyone in Lingjiu Temple would be an achievement in itself.

Su Che opened his eyes and saw that Dushan Jun had tears in his eyes and looked very moved.

Hey bro, you can't do this.

Mosang and the little fox, however, recoiled as if they had seen something filthy, taking several steps back. The reputation of Buddhism in the East Sea was indeed somewhat poor.

As for why, a closer look at Dushan Jun's appearance will give you a general idea.

Mo Sang frowned as she looked at the monk Wu Hua before her. She was naturally well-informed; there were only nine types of Buddhist light in total, and the pure, crystal-clear light she had just witnessed was no lie.

This person must be from a major Buddhist sect; the mysterious aura surrounding him is likely a deliberate illusion.

Judging from his cultivation level, he probably doesn't reach the fifth rank, but the fact that he can condense the fundamental Buddha light indicates that he must hold a high position in Buddhism.

Mo Sang thought about the dozen or so names of those who had condensed fundamental Buddha light before reaching the fifth rank, and realized that none of them matched the name of Wu Hua in front of him.

Indeed, it's true that no one goes bald without poison, and no one goes bald without poison.

Mo Sang pondered that this must be a new generation of figures cultivated by the Buddhist sect, who suddenly appeared at this opportunity to catch the other sects off guard.

Their purpose is obvious; they must be after the Azure Emperor's Treasure Garden.

Su Che unleashed a burst of Buddhist light, rising from the ground.

"Namo Buddha".

Young Master Su waved his monk's robe.

"Now is the time to vanquish demons and monsters."

Yu Lizi and Qing Shi have already clashed head-on, and there's no time for further wrangling now.

Moreover, thanks to the influence of the Pure Lapis Lazuli Buddha Light, Su Che also gained some understanding of the layout of this Kulin Zen Temple.

The "Qingdi Baoyuan" is located in the pagoda forest behind the Kulin Zen Temple.

Su Che led the way, followed closely by Du Shan Jun, with Mo Sang and the little fox trailing behind.

After passing through several dilapidated palaces and buildings, we finally arrived at the Pagoda Forest.

Following his senses, Su Che searched for the tallest cenotaph, the one with the lion-shaped blue lotus and complete Buddha robes.

Finally, after turning left and right, the pagoda that had once swallowed countless evil spirits came into view, but its appearance made Young Master Su frown.

How did it turn out like this?
I had seen this ancient pagoda before. Although time has passed, the pagoda still retains its majestic presence. Back then, it shone brightly at night, and its layers of light made it look quite exquisite.

The top of the ancient pagoda in front of us has been torn off, and most of the pagoda body has collapsed, as if it had been knocked down by a stick.

"This tower..."

“There was a rogue who came here looking for the Azure Emperor’s Treasure Garden before. When he couldn’t find it, he took out a stick and smashed people’s graves to vent his anger. I’ve already chased him away.”

Su Che was taken aback, realizing that the rogue Mo Sang was referring to was Wu Zhiqi.

It's truly impossible to find a single honest person in this Zhongshan Society.

The situation is probably like this: Wuzhiqi received the news at the Zhongshan Conference and immediately went to the Kulin Temple to eat alone. He searched everywhere but could not find any trace of the Qingdi Baoyuan, and suddenly became angry.

As a result, the little fox, who had also come to eat alone, ran into the water monkey. However, the little fox brought its elders with it. After a lot of trouble, the water monkey had no choice but to retreat.

Sigh, actually, I'm the most honest person in this organization.

Su Che gently ignited the yellow talisman in his sleeve with the Nine Netherworld Burning God Yin Fire, while simultaneously displaying a fake Pure Glazed Buddha Light behind his head.

As the yellow talisman burned out, a strange power suddenly arose. Su Che looked up and saw that the world before him was no longer the same.

Here are three chapters to start, and two more tonight.

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(End of this chapter)