Xingyue, is Xiaokai also considered Kai?

The world-destroying dance performed to annihilate Wufu's enemies is far too insignificant compared to Wufu's existence. Wufu's existence is intense and grand, and once one is enveloped by the emotion of missing him, one will naturally be unable to extricate oneself due to that power.

Therefore, based on this surging emotion, under the 'love' that shines like light over everything, Kali's body was filled with the impulse of 'love'.

That impulse was like a love that disregarded everything.

That impulse was like an insatiable, greedy love.

That impulse was like an extreme, greedy love.

"...No, I just apologized...you can't..."

While desperately suppressing the impulse, Kali let out a mournful cry from her throat.

The desire churning within her body stimulated her brain, and rationality was long gone. The blue-skinned goddess tasted a karmic fire that seemed to burn her bones and nerves to ashes, like a meteor that had entered the atmosphere, lost its heat source, and was compressed and burned out, ravaging her blood vessels and nerves.

This was the same heat as what had just been writhing inside the goddess, making one tremble, and desire continued to increase with this momentum.

"it is good."

Gavia responded in kind, and the heat caused Kali to 'move,' a sight that only the two of them could see in a world where time stood still.

"what……"

Therefore, there is only one concept: it was borne within Kali's body.

She opened her mouth, extended her long tongue, and extended an invitation to her beloved's tongue as well, just like that.

In short, Kali calmed down and returned to Durga's appearance, thus bringing the incident to a successful close.

For the gods, this was the final calamity of the heavens; there would be no more calamities befalling the gods, headed by the Heavenly Emperor.

The focus of the struggle was on the righteous Dharma and the six teachers in the human realm. The last period was also known as the Shramana period. Due to excessive secularization, the authority of Brahmanism was challenged. Several new sects emerged in India that opposed Brahman privilege and cared about the well-being of the people. The tradition of renunciation and seeking the path to enlightenment as Shramanas was widespread. This intellectual trend was called the "Shramana movement".

Under the tutelage of Gavia, the teacher of the six teachers, each of the six teachers gained their own insights.

They are all proponents of correction, survivalism, non-action, annihilationism, atomism, and even the founders of Jainism who advocated non-unilateralism.

As the teacher of the six masters, Gavia did not analyze them one by one, but rather let them interact through the clash of debates.

The place where the six masters and their ninety-six disciples debated was arranged by Gavia; it was a place with five lotus flowers, seemingly the abode of eternal light.

……

Milk Sea.

Vishnu looked upon the world, which was surrounded by all kinds of evil, and said with a smile:

"The final dark age has arrived, and it's time for me to perform the final maintenance."

Upon hearing this, Lakshmi, standing nearby, couldn't help but say to Vishnu, who was smiling at her:

"My lord, this time you are upholding the righteous law, and the enemy you face is none other than Gavia..."

"goddess."

Vishnu looked at Lakshmi and said, “So what? Kadhi does not do things without reason. He does them because of you and me, because of all things.”

Then Vishnu laughed again and continued speaking.

“I understand your concerns, because you think this will cause discord between me and Jia, but there is no need to worry.”

"Whether it is Jia who wins or the ideal king who wins, it will not affect my relationship with Jia."

"I, Brahma, the Great God, in the changing of the ages, in the appropriate time, enact the sacred lyra of the Highest Brahma."

"I cannot and should not remain uninvolved."

“But Kasyapa is different. He could have chosen to shine brightly and be remembered for generations, shattering the reputation that was once praised by many immortals and gods, making the immortals who praised him feel disgusted, and the Brahmins who believed in him hate him. But it is precisely because ‘we cannot stand aside’ that he can become such ‘darkness’.”

Then, in the era when the land of Bharata was torn apart by the Battle of Mahabharata, in the era of the decline of the true Dharma, and in the era of the spread of the six teachers, in the northeastern part of the war-torn Indian pantheon, near Magadha and Vaishali, there was a kingdom called Divirawi.

Divirawi was ruled by a Kshatriya king of the Shakya clan, King Suddhodana, a descendant of the Sun Dynasty. He had two wives who were sisters, namely "Mahamaya" and "Hamayana".

One day, when the Great Illusion was pregnant, she had four kinds of dreams:

"First, one sees a six-tusked white elephant emerging from the womb. Second, one sees the elephant itself soaring through the void. Third, one sees it ascending a high mountain. Fourth, one sees many people bowing and surrounding it."

She reported this to King Suddhodana, who then summoned some Brahmin fortune tellers to interpret the dream.

This is how the group answered:

"The one born at this moment will become the supreme warrior; without a doubt, he will be the king of kings!"

"Lady Wang will surely give birth to a son, possessing all thirty-two marks of a great man, and his body will be dignified. If he inherits the throne, he will ride a golden wheel and subdue the four continents. He will be a Chakravartin King, the supreme ruler of the true Dharma!"

"He is coming, bringing endless joy. He is the King of Ideals, the King of the Righteous Dharma!"

While pregnant, she returned to her father's kingdom and suddenly felt a sharp pain as she walked in her father's garden.

In that instant, amidst the endless black clouds shrouding the world, at the gathering place of the six masters, Gavia, as the master of the six masters, looked up towards the northeast and softly spoke before them:

"He's coming, he's coming! The person who is about to change the world is about to be born."

"What are you looking at, our teacher?"

"The land of Bharata, Kapilavastu, Lumbini Garden, how beautiful! At dawn, all is nirvana, everything seems so vivid in my mind..."

Before the six masters, Gavia smiled slowly, “The noble soul residing in the hearts of all beings, the flawless King of the Dharma, the King of Ideals, the Universal Monarch, is none other than our enemy.”

In that instant, all things rejoiced, light descended, and the Great Illusion stood beneath the Ashoka tree in Lumbini Garden, giving birth to the Ideal King—

Siddhartha Gautama.

Chapter 335 Please suffer with me.

The gentle sunlight shone into the vast plain.

The air in the afternoon still seemed drowsy and hazy, and weeds grew rampant in the grass.

Under a large tree, Gavia was meditating with her eyes closed.

The sound of cicadas began to rise, noisy, powerful, and buzzing, as if it wanted to fill the whole world.

Suddenly, someone rode up quickly on horseback, dismounted, and put his hands together in prayer as he spoke to the meditating Gavia.

"Teacher, all is well."

Naturally, Gavia opened his eyes, but before he could speak, the green-haired youth continued excitedly.

"Teacher, I have discovered an anomaly in the human body. Pressing a certain part of the body can cause a person to fall into a coma."

"Yeah."

"Yes, mentor, you see."

The green-haired youth turned to look at his follower, reached out and pressed his hand against the follower's neck, and the follower immediately lost consciousness.

"...Doesn't my supervisor ask me what I did?"

Since Gavia did not show any surprise, the green-haired youth was somewhat at a loss.

"You fell into a coma at yesterday's royal sacrifice, wasn't that the reason?"

Gavia's expression remained unchanged, but the green-haired youth's gaze wavered for a moment, and he touched his head somewhat embarrassedly.

"Because... you have to experience this yourself before you can tell others about it..."

As for Gavia, he naturally understood that the green-haired youth was touching the carotid sinus, which is the dilated part at the end of the common carotid artery and the beginning of the internal carotid artery. It is located at the upper edge of the laryngeal cartilage and is a pressure receptor in the human body. It has the function of regulating blood pressure. Pressing this point can excite the nerves, cause bradycardia, lower blood pressure, and lead to fainting. When fainting, one is calm and weak. This is the legendary 'fatal point'.

"Even so, will this prevent you from participating in the royal competition in time, allowing Devadatta to become the first place?"

Despite the situation that could put him in a position to compete for the throne, the green-haired youth seemed completely unconcerned and simply waved his hands.

"Teacher, you know I don't care about the throne or anything like that. And teacher, as long as I make this move great, I won't need to kill the enemy on the battlefield. I can just squeeze this part to make them unconscious and win by taking them prisoner."

“Compassion is a good thing, Siddhartha.”

The one who called Gavia his teacher was none other than the future ideal king, Siddhartha Gautama.

In the past, seven days after Gautama was born, his mother passed away. At that moment, the sage Asita learned that a king of the Dharma had been born in this place, so he came to Kapilavastu to congratulate King Suddhodana. At the same time, King Suddhodana also wanted to find a teacher for his child, the future Chakravartin, and invited the sage Asita.

Asita declined, citing his old age. Coincidentally, at that moment, an avatar of Gavial arrived and, after demonstrating his understanding of the Dharma and his strength, successfully persuaded King Suddhodana to appoint him as the teacher of the young Gautama.

Asita couldn't tell that the visitor was Gavia, but he sensed that the other was a follower of the Lord of the Himalayas, just like himself, yet now he was among the evil 'Six Teachers,' even plotting to become the future King of the Righteous Dharma. How could this not sadden him? But since things had come to this, Asita could only leave in tears and return to the Himalayas to practice asceticism.

Everyone firmly believed that the King of Ideals would sweep away all evil and restore the righteous law. Therefore, the immortals and gods believed that this ordeal was also part of the 'Lira'. Moreover, for many years afterward, Gavia did not do anything evil to Gautama, but simply fulfilled his duties as a 'teacher'.

"Seeking a path to peace amidst war is a good thing, but—"

Gavia looked into Gautama's eyes.

Those were sparkling eyes, pupils like the sun, as if everything they saw and heard was joyful.

He stood up and stroked Gautama's head.

“Sometimes, such an outcome is hard to achieve. Long-lasting peace inevitably involves arduous deaths. And the reason he only fell into a coma is because you controlled your strength. If this were to spread, can you guarantee that anyone would be able to control themselves? Such a simple method of killing… However, I am glad that you have this idea, Siddhartha.”

Although he did not receive full approval from his teacher, partial approval was enough for Gautama; having someone on his side was sufficient.

In fact, Siddhartha and his father, King Suddhodana, were already at odds at this point. Based on their personalities, King Suddhodana hoped that his son, Gautama, would be more ruthless so that he could become an invincible king, while Gautama was very peaceful.

For example, the day before the royal sacrifice, at dusk, Giordado was painting while looking at the scenery in the palace.

At that time, King Suddhodana saw Gautama painting and walked over with a frown.

"Siddhartha".

Upon hearing this, Giordado quickly turned around and bowed.

"Why...why don't you summon me, Father?"

"I thought you were learning martial arts."

King Suddhodana said irritably, lifting up Gautama's fingers, which were smeared with red dye, "yet you are...painting...red is beautiful on the fingers of a Kshatriya, son, but this should be the blood of the enemy, not oil paint."

"Your teacher must have taught you the Bhagavad Gita."

"Yes, I've written it all down."

“Memorization alone is useless, son. Have you followed the principles of the Kshatriyas?”

"……I do not understand."

"Siddhartha, why do you reject violence? You are the natural king of kings. How can you do this to your deceased mother? Your attitude disheartens me. If you won't even kill a bird, how can you go to the battlefield and fight bravely!"

King Jingfan said indifferently.

"Only the weak preach peace, but you are a Kshatriya, so you must fulfill the responsibilities of a Kshatriya. You are the future king of the Shakya clan! To protect your kingdom, you must charge into battle and fight countless battles."

"how long."

"What did you say?"

Gautama's words surprised King Suddhodana.

"How long will it take for the Kshatriyas to stop their wars?"

“Protecting the king is their duty, son.”

"Is war the only way?"

Giordado said in a low voice, as if to argue, "The problem can also be solved through negotiation."

“A Kshatriya cannot speak the words of a coward, Siddhartha.”

“Before that, I was a person, a father.”

“You are a noble Kshatriya.”

"Does it mean to be brave when people kill each other, cause innocent people to die for pointless duties, and leave the earth covered in blood? In the end, who will rule the country? The so-called noble and brave Kshatriyas who watch so many people die?"

"The one who holds a sword is the ruler."

King Suddhodana reached out and touched Gautama's shoulder. "I hope the sword is in your hand, son, because you are a valiant Universal Monarch. And do not forget that you are a descendant of Shakyamuni. Even if another great war breaks out, only one person can survive in the world, and that person should be you, Siddhartha, only you."

“Father, I understand the teachings of the Brahma Song.”

Faced with his father's 'love', the child could only reply in a low voice, "But to this day, I still do not understand the meaning of Krishna's manifestation of the cosmic phenomena on the day of his death."

"This is something the Brahmins, your teacher, explained. In any case, you must be first in tomorrow's royal sacrifice. Don't let Devadatta accumulate any more prestige, okay, my son?"

Devadatta and Gautama were cousins. Gautama was the only son of King Suddhodana, while Devadatta was the son of King Suddhodana's brother. In other words, Devadatta was also eligible to inherit the throne. That's why King Suddhodana wanted Gautama to demonstrate more power to show his prestige.

However, on the day of the royal sacrifice, Gautama tested the 'weak point' on himself, which led to Devadatta becoming the champion of the contest.

For the sake of his child, King Suddhodana still allowed Gautama to ride in the crown prince's chariot at the subsequent ceremony, while Devadatta rode a horse.