Xingyue, is Xiaokai also considered Kai?

Krishna looked at Gavial, at the evil connected to the universe, and instantly acknowledged something.

The 'Six Masters and Five Dharmas of Gaviya' that appeared before him possessed a power that was very dangerous to him.

Nevertheless, in the era of the duality, he was, after all, the embodiment of the universe.

Despite the terrifying shadows that seemed to be creeping into the next era, his kind smile remained unchanged, and his attitude was as consistent as ever.

"But despite all this! It is still irreversible, unavoidable, and beyond our control! In the face of the justice and beauty of the universe, how can darkness have any chance to come?"

The Supreme Primordial People created an incomparably beautiful radiance by denying the seeping darkness, illuminating everything around them.

At this very moment, under the brilliant light, what stands in the way of the Six Masters and Five Methods is nothing less than the Indian Age of Gods themselves!

When earth-shattering collisions erupt in the universe, the resulting waves create a new wave of destruction in the world inhabited by all things.

"Irreversible, unavoidable, beyond our control..."

Gavia repeated the words Krishna had spoken, squinting his eyes.

"So you can leave in peace, Krishna."

In Krishna's understanding, what Gavia said earlier corresponded to the necessary evils that the ideal king born in the last age must resolve before the glory of the Dharma can be restored. However, the reality was indeed as Krishna thought, but only in part.

The ideal king, the universal monarch, Siddhartha Gautama, was considered by all the gods, including Lyra, to be the perfect king, ensuring the continued greatness of the Dharma.

After all, the Indian world itself began in the glory of the true Dharma, and it should also be destroyed in the still glorious true Dharma, in an endless cycle, which is perfect. However, Kavia, who came from the future, knew a fact that no one could have predicted: that Gautama, who should have become the perfect king, the Chakravartin, would abandon this responsibility, choose to travel to all regions of ancient India to establish Buddhism, and finally understand the true nature of humanity, transcending everything.

"The end of the Dharma is approaching."

Krishna believed that the Dharma was weakening during the struggle of the fourth generation, but in reality, it was the sixth demon king, the head of the desire realm demons in Buddhism, who was at the beginning of the struggle.

"Six masters, ninety-six paths, sixty-one encounters."

Krishna believed that the evil path that attempted to destroy the Dharma during the struggle was actually the one that Gautama, the founder of Buddhism, had to defeat before his enlightenment: the six teachers.

"The Five Laws are coming soon."

I'm not sure about Krishna, but this actually refers to the 'Five Wrong Practices' in Buddhism, which were established by Devadatta, a villain in Buddhism. Devadatta and Gautama were cousins, but they were sworn enemies.

As for the final question, "Since you have seen the future, why not worship?" Krishnamurti is very easy to understand. Isn't it just pretending to be the righteous Dharma during a struggle?

The fact that the future is coming means that the future is already predetermined; the future is destiny. Since we know what the future will be like, why not accept our fate now?

In a sense, it is very similar to the Indian lira, and when placed in the context of struggle, it does indeed fit the era in which evil was bred.

However, since only Gavia himself knew about the birth of Buddhism, while the other gods were completely unaware, these words can also be seen as Amitabha Buddha and Maitreya Buddha in the Buddhist context.

Why?

Because Buddhism is an extremely special religion, the villains in it do not die, but will become Buddhas in the future after they awaken to the truth.

Devadatta and the Awakened One were locked in a fierce battle. When Devadatta died, he was burned by the fire of the earth and felt repentance. He then went through a blessed kalpa and was born in the realm of the Four Heavenly Kings. He was then reborn in the Thirty-Three Heavens, the Yama Heaven, the Tusita Heaven, the Nirmanarati Heaven, and the Paranirmitavasavartin Heaven. For sixty kalpas, he did not fall into the three evil realms and traveled among the gods and humans. In his final rebirth, he shaved his head and beard, wore the three robes, and became a Pratyekabuddha named Namo.

The Future Buddha is simpler. He is one of the three Buddhas, a compassionate Buddha who descends to the future world to become a Buddha, but comes because of the suffering in the 'present'. He is known as Maitreya, the Buddha who came from the East... The similarity between Gavia and Maitreya in saying this at this moment is probably that he comes from the future.

Ultimately, Buddhism in the Type-Moon universe exists on an extremely large scale, its domain extending far beyond Earth. The entire universe is a land of Buddhas, also known as the Three Thousand Great Thousand Worlds. The Milky Way galaxy itself is one of the Three Thousand Worlds, and thousands of Three Thousand Worlds make up the Three Thousand Great Worlds, which in turn make up the Three Thousand Great Thousand Worlds. Those who dedicate themselves to saving all sentient beings, that is, all living things, are called Bodhisattvas; those who attain liberation and Buddhahood are also called Bodhisattvas.

The so-called Bodhisattva is a 'heaven' with an existence on the scale of the universe. If it is on the scale of the solar system, the Bodhisattva can easily manage it.

In other words, whether it's Maitreya or Namo, they should already exist in principle, so we can't leave them empty and waiting for someone.

Returning to the present, beneath the turbulent starry sky, the cosmic sea is in turmoil!

"The day you have been waiting for is calling you, Krishna."

Gavia struck at Krishna, smiling and offering a blessing:

"my friend."

It seemed to be a sorrow formed from boundless malice, or perhaps some unknown golden light, but this terrifying power ultimately transformed into a lotus flower, sometimes golden and sometimes dark, as it attacked Krishna.

Nevertheless, the Supreme Krishna chose to use all his power to resist that blow, the power of the universe, the authority of the gods, and countless suns, moons, and stars, exerting all his strength to block it.

However, the lotus flower actually destroyed all power and countless universes, and with the speed of sound, it broke through the light and shadow shockwaves spreading from this point, and cut straight across the sea of ​​universe.

It was a simple lotus flower, just a creature with a simple structure.

But Krishna’s eyes saw it.

That tiny lotus flower was filled with concepts that could confuse the true Dharma; it wouldn't be an exaggeration to say that it was created specifically to strike at the very heart of the true Dharma.

In other words, it's enough to destroy everything within yourself... This is the power you wield in the struggle, destroying the two sides and bringing forth the struggle itself. But King of Ideals, how will you deal with this...?

Krishna lowered his eyes and gazed at that faint glimmer of light, as if glimpsing a light from the past, and so longed for it.

“That’s right, my share will become your anger, Ga.”

That's why I want to prove the inevitability of the lira to you, and I don't want you to walk into a future with no hope.

That's why I'm so happy to see that you can make me die more than thirty years earlier...

I am Krishna, not Vishnu, nor Rama. The ideal king is the next Vishnu, and also not Vishnu. Because I want everything and hurt everything, I have done many dishonorable things.

But I have seen your anger, an anger that is a desperate wandering in pain, a persistent waiting in the darkness, abandoning the deaths of the people you once witnessed, unable to look at them, unable to accept them. You are so lonely.

Protect, protect, keep protecting, even until the day you die completely, you will never regret it...

And now you have proven it to me, so that's good, and I will certainly not regret my death.

O Supreme One, you once told me that you are the Supreme Brahma, the Supreme Abode, the Supreme Purifier, the Eternal Primordial Man, the Unborn One, the Primordial God, the All-Pervading One. I believe all that you told me is true. You are the source of all beings, the lord of all beings, the god of gods, the lord of the world.

Lira, the true Dharma, it is through these manifestations that you pervade the world, stand in it, the supreme Brahman.

However, I cannot feel joy and happiness; those are not what I want. Even if I were given endless wealth and power, I would only feel suffocated because my paradise is not there.

And now, I have arrived at my paradise.

Therefore, Krishna simply raised his head and gazed intently into the distance, without bowing his head.

"The age of the decline of the true Dharma has come, hasn't it? Jia, you have indeed proven it. The beauty and glory of the past are gone. No, this is for us, but for you there is only endless suffering. Is there any chance to rewrite it?"

Krishna chuckled and said:

“Shoot my arrows, Cherlo.”

Krishna's death should have occurred more than thirty years later, when his family had been fighting amongst themselves until he was the only one left. While he was meditating alone in the forest, a hunter mistook him for a deer and shot him. In the past, a sage had smeared milk porridge all over Krishna's body, making him invulnerable except for his feet. The hunter shot an arrow from his feet, which is why Krishna died.

The hunter, Zhala, was the reincarnation of Bolin, the monkey king whom Rama killed during the Three Kingdoms period.

At this moment, Krishna already knew that he would be killed by this blow, but for the sake of his friend's possibility, he allowed Chal's arrow to merge into the lotus, so that death would be in accordance with the lyra, and that Ka would have more opportunities to kill the ideal king of the struggle, just like now.

He believed this because he proved that he could die early and prevent his family from killing each other.

Krishna laughed and laughed, and it was an extremely beautiful laugh.

"Just do what you're supposed to do. Although I'm a little reluctant, I'm still very happy, Jia ah—"

"You really are my hero!"

Ultimately, the concept of death was incorporated into the body of the Supreme Primal People.

The gushing blood intertwined with the flames on his body, like a crimson veil. In an instant, all light and heat ceased, and the universe, following the fallen perfect man, came to a standstill.

The fierce battle of Kuru ended with the death of Krishna, thus ending the moment of division and ushering in the most brutal struggle.

Afterwards, Yudhan became king, and many women, seeing their sons, brothers, and fathers killed on the battlefield and never to return, were consumed by grief and wept bitterly. Therefore, Yudhan held funerals for all the warriors on both sides of the battle.

During the great battle, all five brothers of Yazanthara lost their sons. Arjuna's son, Jeta, had a posthumous child who was born at this time. Because he was born when the Bharata were on the verge of extinction, he was named Jeta.

The Yadu tribe, to which Krishna belonged, did not turn on each other under the guidance of Vimalakirti, the reincarnation of Kama, thus avoiding their destruction.

The horse, however, was not cursed by Krishna and afflicted with a hundred diseases but would not die. It wandered the earth for three thousand years without suffering until the end of the century. Instead, it traveled all over the ancient Indian land, visited many places, and finally went to the Himalayas to practice asceticism.

Then came the last of the hundred sons of Dhritarashtra, the 101st son, the young girl Dusara.

She married King Prasenajit of the Sindhu tribe. King Prasenajit fought bravely as an enemy in the Kurukshetra War, but was ultimately beheaded by Arjuna.

After the war, Arjuna and his companions traveled to various places for the horse sacrifice and then visited the lands of the Sindhu people. Conflict was inevitable, but it is said that Arjuna stopped the fighting at Dusala's courageous plea.

Her one hundred brothers were killed, her husband was killed, and her in-laws were also killed.

There was definitely resentment, and there was definitely anger, but despite all that, she still chose—

End the chain of hatred.

Enough blood has been lost.

Finally, after thirty-six years as king, Yudhoyono passed the throne to the sole heir of the Pandavas. Then the five brothers and the Black Prince embarked on a journey to the holy mountains of India.

During the ascent, the Black Princess, the Heavenly One, the Void One, and the Bhujang fell and died one after another, leaving only Arjuna and Yugandha.

"Brother, you go first, I have something to take care of."

On the way up the snow mountain, Arjuna called out to Yugandha. Yugandha, knowing that his younger brother was also about to die, could only continue climbing with tears in his eyes. In his view, it was his sin that had caused so many people and his brother to end up like this.

After Yu Jianzhan left, Arjuna gazed at a spot in the snowy mountains and softly said:

"Come out."

After a brief silence, the sun appeared where the divinely appointed hero was gazing.

"It's been a long time, Arjuna."

The person who appeared before Arjuna was Karna, who had not died in the Kuru war and had been saved by the incarnations of Sotapanna and Gavia.

After being seriously injured, Karna returned home and spent some time there. After the deaths of his adoptive parents and lover, he met a wandering horse named Ma Si and came to the Himalayas with him.

At that moment, gazing at his former enemy, Arjuna took a deep breath:

"...I have always believed that it was because of the 'Krishna' in my heart that I wanted to shoot that arrow. It was a despicable act, a departure from the way of the warrior. All of this is the responsibility of 'Krishna'..."

At that time, all I wanted was to be freed from the seemingly endless battle with Karna.

He broke free from the despair and self-abandonment stemming from the belief that he was too insignificant and unfit to be a warrior.

Karna did not respond, but silently watched this 'enemy' who had lost a child just like himself.

"But I must accept all of this. No matter how much I deny it, it was I who shot that arrow. It was I, Arjuna, who held that arrow, put it on the string, and shot it. It was not 'Krishna' in my mind."

Now, standing before Arjuna, Karna smiled, just as he had before he was nearly killed by Arjuna.

"There is no right answer, but you will stick to this belief in the end. You are now in a completely new field, Arjuna."

A faint flame ignited on Karna's body. "On this holy mountain, I am willing to accept everything, light and darkness, ugliness or nothing. You no longer need to fear your own smile, nor do you need to fear this darkness."

"yes……"

Arjuna looked up at the snow-capped peaks he could not reach, as if he could see the distant past, the endless flames and the scenes of battle beneath the holy mountain.

"Look, my friends."

Arjuna smiled, his heart full of blessings: "You can all rest now, in this holy mountain, under the watchful gaze of the Lord of the Himalayas—"

"Let's fight again, fair and square, Karna!"

"As you wish, Arjuna."

Thus, the epic Mahabharata came to a complete end, and the worst of times had arrived. Mysticism was weakening, the Dharma was weakening, and greed, fragility, fear, strife, and disease were rampant across the land.

The north wind continues to howl, the mountains and forests continue to groan, and the pain and sorrow endure forever.

Maha Kama Jpg.

Chapter 333 I am Kali.

Ancient legends are recorded in the Puranas, which narrate everything about the Indian pantheon.

Centuries after the creation of the universe, for the benefit of the world, a holy person is born in every era to save the Dharma from its gradual decline in each age.

In the Three Kingdoms period, Rama was born, becoming the most holy and holy king, and established an ideal society.

In the dualistic era, Krishna expounded the responsibility and significance of the Dharma through the Bhagavad Gita, and established the Dharma, thus becoming the most holy primordial being.

The battle of Kuru ended with the death of Krishna, and at that very moment, the gods all sensed that a switch had been turned on with a click.

That was a prompt that the era had suddenly entered a certain stage, something that was almost instinctive for the god of prophecy.

As times changed, the true Dharma declined once again.

For the world, for humanity and all things, disbelief, injustice, wickedness and superstition breed and spread, and fear leads people astray into the darkness of ignorance. The last era of the Indian pantheon, the era before reincarnation, the Kali era, thus began.

On the day Krishna died, a great wave rose above the Ocean of Milk in the heavens.

“Vish—”

Moses, who was thinking of immediately questioning his older brother about why he had done such a thing to Kama when his brother returned from the incarnation, hesitated when he saw Vishnu's returned form.