Genshin Impact: I wrote the plot into a novel to spoil the future

However, the reasons why everyone is drooling are different. For the people of Liyue, it is still the divine-looking Emperor during the Lantern Festival that makes everyone drool.

There were clearly three beautiful women present at that time, but the people of Liyue couldn't help but make a mistake towards the Emperor. It wouldn't be an exaggeration to say that she outshone all the beauties.

The Sumeru people also drool, but not for the grass goddess Nasita; rather, it is the pleasure derived from satisfying their thirst for the future and knowledge.

It's not that they dislike Nasita; in fact, they find her quite adorable and adore her.

But that's where the problem lies. The little grass god is too cute, so cute that drooling over her seems a bit of a problem, and that's really a mistake.

It's perfectly normal for the people of Liyue to feel sorry for the Emperor when he makes a mistake.

But if the Sumeru people make a mistake towards Naxida, then... Open the door, Disciplinary Officer.

But I digress. Let's get back to Deliva and his group, who were just punished for making a mistake.

[Ngur trembled with fear: "Please don't hit us anymore, we'll die..."]

Yuan Shang: These lines look familiar to me.

So the saying "a person will die if they are beaten" is the wisdom of scholars.

Candice's skill is truly impressive; the three of them became so well-behaved after just one night. Even the traveler couldn't help but praise her.

"A good teacher produces outstanding students!"

That's a very high level of emotional intelligence; it complimented two people in one sentence.

He said both Senor was a great teacher and Candice was a great student—that's emotional intelligence! Paimon couldn't have said that.

Candice was somewhat pleased with the traveler's praise, but her focus was still on Ngur and the others. Seeing their reaction, Candice couldn't help but sneer.

"You yourselves are afraid of death, yet you put others in danger. How laughable."

Yes, it's ridiculous. These people keep saying how terrible the Order of the Fathers is, but what's the result?

In the end, they treated the mad scholars as tools, never caring about the wishes and emotions of others. How were they any different from the Institution of the Order?

Even if they could actually overthrow the Church Council, Sumeru wouldn't become any better; it would just be a change in the exploiters.

So it's fortunate that Sumeru has Nasita and Elhesen, both of whom are beings with little selfish desire.

No, it's not accurate to say they have no selfish desires; to be precise, they do have selfish desires.

Narcida's desire was for a greater love, while Elhesen's desire was to pursue his own interests at will.

Their selfish desires do not affect the interests of others, which is why they seem to have no selfish desires.

Therefore, no new academic cliques will emerge during the reigns of El-Hysen and Nasida.

All the people of Sumeru had to ask: Elhesen, how do we cope with the winter without a great sage?

Elhesen stepped into the Order Academy and was instantly refined. It was simple; all I had to do was become a Great Sage.

Chapter 590 The Confession of the 'Three Dynasties Saint'

Speaking of this, we have to mention a certain outsider dragon. Perhaps because he was an outsider dragon, Vilette didn't have any personal desires.

Before starting work, I was like a free dragon, swimming aimlessly in the water.

He worked diligently for five hundred years after starting his job, never having a single selfish thought. It was because of his existence that Fontaine's 'justice' was not turned into a joke.

What does this mean? It means that even a dragon can turn into an ox or a horse after it has worked.

Well, in short, justice is not a game, and neither is 'war.' In most people's eyes, the resurrection of the Red King will inevitably bring war.

They don't understand the Red King, but they're right. There will inevitably be a war after the Red King's resurrection, but it won't be against the Little Grass God; it will be a great purge.

There is no doubt that Naxida will ultimately sit on the throne of the Grass God.

However, the people of Aru Village didn't really care who sat on the pedestal of the Grass God, because:

Candice: "We who live here don't really care who is God or who rules everything. Even though it's tough and tiring, we want to maintain our current life."

"War will cause people to lose everything. That will be a responsibility you cannot afford."

Just maintaining our current lives is already a struggle; who can guarantee that a better tomorrow will come after the war?

Unable to guarantee anything, Deliwa, Ngur, and Zazi clasped their hands together in apology, saying, "I'm sorry."

Judging from the way these three people are bowing with their palms together, let's call them 'Three-Dynasty Saints'.

[Zhaqi: "I will tell you what I know as compensation... Please let us go..."]

Upon hearing this, readers were all amazed, thinking that this guy named Zhaqi was quite stubborn.

Candice and Seno had an academic exchange last night, and Candice even beat them all night, but they still didn't confess?

If they continue to be so stubborn, even Ye Lan might get itchy to take action.

Unfortunately, they chickened out. Now, Ye Lan isn't itching to do anything, but she's getting a little irritated. She's really curious about the content of their academic exchange.

But upon closer reflection, something didn't seem right. Weren't those three cowards? How could they have kept quiet last night?

Judging from their cowardly appearance now, they don't seem like tough guys who are always sticking their tongues out. So why are they only confessing now?

Readers have considered one possibility: could it be that Candice didn't ask any questions at all last night?

Could it be that last night, Candice was hitting her while saying, "Will you talk? Will you talk?!"

The three of them cried and shouted, "Go ahead and ask!"

If that's the case, these people are really in a bad situation...

Regardless of what actually happened last night, at least they've told the truth now.

In their testimonies, they stated that someone did indeed spread rumors in the tavern that the Red King was going to be resurrected.

[Zhaqi: "That mysterious man said that the mad scholars are the best 'sacrifice' to resurrect the Red King. As long as they live, our wish can be fulfilled."]

Seno frowned at Zazi's remarks and said:

[“Call them ‘village guardians.’ I don’t want to hear that wrong term anymore.”]

In fact, Seno initially called them 'mad scholars', but after learning about their deeds, he changed his name to 'village guardians'.

Because they are also someone else's concern, Sino is still very gentle.

But in reality, Al-Hysen didn't find him gentle at all; instead, he smiled with a hint of amusement.

Feeling guilty, he wanted to do something to atone for his sins after relieving himself of his burdens; his mindset is quite interesting.

Elhesen dared to tease Seno, but Zazi and the others wouldn't dare. They would obediently agree to whatever Seno said.

[The traveler asked: "Where is the 'village guardian' now?"]

Zhaqi shook his head: "I...I don't know..."

[Sino's tone was indifferent: "Once."]

He was counting how many times the other person had worn down his patience. When that number reached three, he would kill the other person.

The translation is: Labor and capital are on the Shu Road!

Unfortunately, Zhaqi really didn't know where the "village guardian" was, nor did he know who the mysterious person was.

Their job was simply to lure the "village guardian" out of the village with incense; once he was outside, the mysterious person would take him away.

The fact that they dare to say this under the pressure of the "labor-capital-Shudao Mountain" shows that they are telling the truth.

To be honest, if the incense could lure the 'mad scholar' and then a mysterious person would come to make the deal, the clever Yingbao had an idea.

Since Haibasha also became a 'mad scholar' before, why not have them seduce Haibasha with incense and then see who the person handing over the reins is?

If we attract the mysterious person, we can just go up and give them a good elbow strike. It's so much easier than using our brains.

It doesn't matter if we can't lure her out, there's no loss anyway, and Haibasha won't get hurt. Perfect plan!

This plan is quite good, but unfortunately it can't be implemented. Going back to the rainforest to find Haibasha is only one of the problems. The main reason is that Haibasha's 'contamination level' is not high enough. She hasn't actually gone mad yet.

Incense couldn't seduce her at all, and the mysterious man had already received intelligence and fled.

Uncle Amp suddenly interjected: "Everyone, I have a guess."

As expected of a nation of wisdom, they started with the 'Amp Conjecture,' which sounds very scientific.

However, before Amp could voice his conjecture, Seno swiftly knocked the three men unconscious. Young people, after all, just fall asleep.

They're no longer useful, so it's not appropriate to let the other party continue listening to the discussion that's about to begin.

[Uncle Amp: "I think that mysterious person... might be from the Order of the Church."]

Wow!! What a brilliant guess! If you hadn't told us, none of the readers would have guessed that the mysterious person actually came from the Order of the Church!

My goodness, what an astonishing conjecture! We would have been completely kept in the dark if we hadn't told you!

But thinking about it, it makes sense. As the village chief, Anpu actually had the least information present; he was merely speculating from his own perspective.

The Travelers and others didn't even coordinate their information. Desia and the others didn't even know that the Red King's resurrection was a rumor spread by the Order of the Church, let alone inform Amp.

Given this premise, it's quite impressive that he, as the village chief of Aru Village, could come up with such a conjecture.

Amp made this conjecture entirely because of his experience.

[Amp: "In the past, the people from the Church tried to take away the 'village guardians' who lived here, but I refused on the grounds that the 'village guardians' were part of the village."]

Unlike readers who stand from a 'God's' perspective, he has limited information and only made the connection because of the similarity between the two events.

They were the ones who brought the person here, and now they want to take them back. It just doesn't make sense.

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Character Voice Lines - Elhesen: About Seno

"Do law enforcement officers have compassion? Whether that's good or bad remains to be seen."

Chapter 591 Analysis End

Dixia not only deduced that the rumor was spread by the Church Council, but also expanded on their purpose in doing so: to trick the radicals into voluntarily handing over the "village guardians" to them.

So clever! Is this the land of wisdom? Even Desia, who looks the most muscular, is so intelligent.

Completely opposite to Ying. At first glance, I thought Ying was some kind of aloof goddess with her own ideas, but after getting to know her, I found out that she was just a silly beast.

Dixia is different. At first glance, her attire and figure make you think she's a fighter, but you don't expect her to be a very intelligent person with her own ideas.

It truly lives up to its reputation as a land of wisdom; even travelers have to say: Goodbye, this country that can't accommodate me.

[Dishia grumbled: "Hmph, they took it upon themselves to send them here, and now they're trying to get them back... How can we let them do whatever they want?"]

Dixia meant: You were the one who wanted to send it over, so you sent it over, but now you're trying to trick people into coming back.

Isn't this just like taking off your pants to fart—completely unnecessary?

If these people are needed, why didn't we just send them over in the first place?

But in fact, the Church did this not because it was just bored and playing around; its real purpose was entirely for its own benefit.

This is similar to money laundering, except that the Religious Council is laundering people.

There have always been eccentric scholars, but they are only now beginning to be useful.

However, simply making these scholars disappear would definitely not work, as it would create immense public pressure.

After all, these people are scholars, not orphans, and their sudden disappearance is hard to explain.

But what if these people were exiled?

They didn't 'disappear'; they were simply exiled to the desert. At least on the surface, everyone thought these 'mad scholars' had been exiled to the desert.

But how many people would really care about a mad scholar in the desert? Or whether he's still alive?

No one cares.

Nobody cared, that's good. If we send these mad scholars back to the eccentric academy, won't he become a 'person' without status? That's how the 'purification' was successful.

This is the kind of underhanded trick the Great Sage of the Order of the Church has been using.

The reason for making things so complicated is that there are still dissenting voices within the Church of Fathers.

El-Heisen, Tinari, Seno, and their mentors were among the dissenting voices.