Under one person, the heavenly official gives blessings

“I don’t know.”

Chu Wanxiong also had a serious expression.

This is definitely not the Quanzhen method.

If Quanzhen had such a method, it might have surpassed Longhu Mountain.

"Master uncle is a monster."

Liu Dongyang was also surprised.

"It's hard to say..."

Jixing also swallowed his saliva.

He was also shocked by Gu Changge's miraculous skills.

"As expected of Brother Changge!"

There was also excitement in Liu Tianyang's eyes.

This ability can almost achieve the effect of immortality, directly stealing the vitality between heaven and earth, and it is so domineering.

This should be a kind of "Saint Thief", similar to the Liaodong Gate's Stepping Gang Bu Dou, but more domineering than Stepping Gang Bu Dou.

Although Stepping on the Gang Bu Dou can also absorb the vitality between heaven and earth to replenish physical strength, it is far less powerful than the method Gu Changge is using now.

According to what his master told him.

In Taoist teachings, "stealing" refers to the interconnectedness of all things in the universe, stealing their essence from each other. Daoists can achieve immortality by consciously applying the principle of "stealing" and continually absorbing the essence of all things in the universe.

The first book that explicitly proposed the concept of "stealing heaven and earth" is "Chongxu Zhenjing: Tianrui". It says, "If one lives in mediocrity, isn't that stealing? Stealing the harmony of yin and yang to achieve this, to carry this life, and to sink one's body into external things, isn't that stealing?"

After the Tang Dynasty, the concept of stealing has been an important theoretical basis for Taoist inner alchemy practice. In his "Lectures on the Yellow Emperor's Yin Fu Jing," Xia Yuanding of the Song Dynasty commented on the concept of "stealing the opportunity," saying, "The metaphor of stealing the opportunity is wonderful! What is stealing? It is unpredictable. What is the opportunity? It is unstoppable."

The book "Ru Yao Jing," which expounds on the theory and practice of inner alchemy, states that the method of inner cultivation is to "steal from heaven and earth, seize creation, gather the five elements, and master the eight trigrams. Water is truly water, fire is truly fire, and when water and fire intersect, one will never grow old."

Xiao Tingzhi commented: "Cultivation is all about stealing the opportunities of heaven and earth and seizing the wonders of creation. When applied, it corresponds to the ups and downs of heaven and earth; when withdrawn and added, it resembles the waxing and waning of the sun and the moon."

Hermit Ziyang also wrote in his poem "Wu Zhen Pian": "When the three talents steal food from each other, this is the moral mechanism of immortals. When all changes are at peace and all worries are gone, all the bones are rational and prove inaction." It means that for those who practice Taoism, grasping the timing of the "three thieves" is the key to immortality.

"Saint Thief?"

A hint of surprise flashed across Zuo Rutong's eyes.

He felt that the huge vitality was healing his "hidden disease" and even replenishing the originally dried-up innate Qi in his body!

He naturally also knew that the Liaodong Gate's stepping on the Gangbu Dou was also a kind of "Saint Thief".

But compared with the "Saint Thief" that Gu Changge used, it was nothing.

Directly plundering the vitality of heaven and earth is too domineering.

The dried flowers and plants around are proof of this.

The highest realm described in Zhuangzi's "Snatching a Box" vaguely emerged in his mind - that sage is a sharp weapon of the world, not a tool to illuminate the world.

Even if one values ​​sages and governs the world, he is like a thief who values ​​profit. He uses measures to measure things, and steals them along with the measures; he uses scales to weigh things, and steals them along with the scales; he uses seals to verify things, and steals them along with the seals; he uses benevolence and righteousness to correct things, and steals them along with benevolence and righteousness. How do we know this is so? Those who steal hooks are punished, but those who steal states become princes. Benevolence and righteousness exist within the gates of princes. Is this not the case with the thieves who steal benevolence and righteousness, and the sages know how to do it? Therefore, even rewards of carriages and robes cannot persuade those who steal benevolence and righteousness, as well as measures, scales, seals, and profit, and even the threat of the axe cannot stop them. —Zhuangzi, Outer Chapters, Breaking the Box

"Brother Changge..."

Zhou Sheng was also surprised.

It turns out that the Six Treasury Immortal Thief that Ruan Feng figured out is so powerful?

Is it really possible to live forever?

“This Six Treasury Immortal Thief is indeed overbearing, directly plundering the vitality of heaven and earth. However, I am treating Master Zuo, and since it is not absorbed into my body, I don’t have the feeling of devouring everything!

The saint steals, the saintly way! What is a saint? It is to see the heaven and earth and save all living beings! Just like Feng Hou Qimen, it is not to become the king of heaven and earth, but to become the king of his own body and mind!

Could it be that the secret of the Six Treasury Immortal Thief lies here?"

Gu Changge narrowed his eyes.

Fenghou Qimen is fixed within the body and mind. To coordinate with the changing settings, the most suitable place is the heart in the body, which is changing every moment and producing rhythm.

The moment of the heartbeat is the most stable. Taking the heart as the center also corresponds to the true essence of Fenghou Qimen. The ancients set up a pole to measure the shadow to determine the yin and yang, the four directions and the eight trigrams, and the twenty-four sections, which were finally divided into 72 periods. Seventy-two is the number of changes in the Zhoutian, also seventy-two "periods". With one's own Qi, one can control the changes of heaven and earth and transform into the Monkey King. In the setting of Journey to the West, the monkey heart is Wukong, who controls the seventy-two changes and can transform into all things in heaven and earth, and is omnipotent.

Wang Ye would later master the true use of the technique, becoming able to transform into anything in the universe. It's no wonder Zhuge Qing couldn't find Wang Ye in his Qimen. Ruan Feng, also a master of the Eight Great Techniques, ultimately failed to overcome his inner demons, becoming trapped within them and unable to progress.

Zhou Sheng, on the other hand, has grasped the true meaning. Although he is in seclusion, he is free and unrestrained in the world. If one cannot grasp the essence of the Eight Wonders, he will eventually suffer backlash.

He hasn't figured out the essence of the Six Treasury Immortal Thieves yet, but he probably needs to understand the true meaning.

"Eh? Boss Changge clearly just listened to me finish the formula, and yet he can use the Six Treasury Immortal Thief so easily!"

Ruan Feng was also dumbfounded.

Gu Changge is indeed a monster.

Moreover, he always felt that Gu Changge's Six Treasury Immortal Thief was different from the one he used, and the feeling of hunger in him was always there.

But Gu Changge seemed to be fine.

"When you sit in meditation, you are not looking for a particular posture, but rather whether you feel pure or not. Whether you are moving, sitting or lying down, you do not need to turn your five hearts upwards. As long as you feel pure, that is enough.

Perhaps the same is true for the Six Treasury Immortal Thief. One needs to understand its essence before finding the correct method of cultivation."

Gu Changge pondered.

The Six Treasury Immortal Thief certainly does not simply devour the vitality of the world, or eat people to transform his own power.

Just like Fenghou Qimen, if you practice it incorrectly there will be side effects.

"Young friend, this method is indeed against the will of heaven, but now that this method has been exposed in the world, it has also made him the target of public criticism. Hey, this is all my fault!"

Zuo Rutong sighed slightly.

He also knew that Gu Changge did this for him.

But he also knew that if he survived, Trinity might be able to survive longer.

He originally wanted Si Chong and the others to inherit his will, but unfortunately, Lu Jin seemed to have almost become possessed by him.

He didn't know how these people would cope if he really died.

"I wonder if Changge's method will put him in danger."

Zhang Zhiwei also touched his chin.

It was a bit dangerous for Gu Changge to use this method today.

I guess a lot of people are watching him now.

"Xia Liuqing, your senior brother is going to be in trouble."

Wu Gensheng narrowed his eyes.

It turns out that the baby can’t be left to this kid.

Too dangerous.

I don’t know how much trouble this kid will cause in the future.

You might even be unable to protect yourself.

"Master, please don't joke. Nothing will happen to my brother."

Although Xia Liuqing was stubborn.

But in his heart he knew that Wu Gensheng was right.

"This kid is a big shot. If I were him, I definitely wouldn't be able to do what he does."

Yin Chengfeng also nodded.

"What a pity, Brother Changge."

Gao Gen also looked solemn.

Helping Zuo Menchang is a good thing.

But if this happens, everyone in the world will be staring at Gu Changge.

This method of performing the technique is too incredible.

Who wouldn’t be moved?

"That's right, Brother Changge is really too impulsive."

Gu Jiting also shook his head helplessly.

Fortunately, Gu Changge has a strong destiny, so maybe he can hold on for a few more years.

"Will Brother Changge be in danger?"

Mei Jinfeng was still very worried.

"Mr. Li, please don't get involved. Just go back with us this time."

Wu Gensheng looked at Old Man Li.

"Hey, hey, that won't do."

Old man Li refused.

He also wants to see Fenghou Qimen.

He was not very interested in Gu Changge's "Six Treasury Immortal Thief". He had long been indifferent to birth, old age, sickness and death.

But he must see this "ultimate of strangeness" before he dies.

Otherwise he would die with regrets.

As a sorcerer, Fenghou Qimen is too tempting.

Although Hutu was crazy, at least he got a glimpse of Fenghou's full picture.

So, he was still unwilling to give up.

"Damn it, I have to see the whole picture of this Feng Hou!"

Old Man Li snorted.

He really didn't want to accept it.

"Mr. Li, you really don't listen to advice."

Wu Gensheng shook his head.

"Brother, you are confused!"

Xia Liuqing gritted his teeth.

He now hoped that his senior brother would not save Zuo Menchang.

In this way, his senior brother's life can be saved.

If this continues, his senior brother will probably die.

"Brother Changge, my master..."

Lu Jin was also watching all this closely.

"Little Lu Jin, don't worry. I told you that if I can save Chief Zuo, then there will be no problem!"

Gu Changge smiled.

Of course, he also knew that he would be in big trouble after rescuing Zuo Rutong.

But it doesn't matter.

Gu Changge has never been a timid person.

"Brother Changge."

Cheng Zhen, who was standing by, was also deeply moved when he heard this.

Swish!

In an instant, a divine light flashed in Gu Changge's eyes, and the Six Treasury Immortal Thief continued to operate.

He must save Zuo Rutong today.

"Brother Changge..."

Zhang Huaiyi also saw the problem.