He wants to make good friends with this kid in front of him.
"Fourth Master, you are too polite. Since you said so, I will definitely come to bother you if I have something to ask in the future."
Gu Changge also bowed.
It seems that this Huang Xian wants to win me over.
However, he also felt it was a good idea. After all, it was good to have one more friend in the world.
"In that case, let's just treat each other as equals. From now on, you can call me Fourth Brother, Brother Changge. Hahaha, let's have a drink later!"
Huang Xian laughed.
"Fourth brother, we'll find out soon."
Gu Changge also said with a smile.
"Eh? No way, wouldn't that make Brother Changge my elder?"
Deng Changhai, who was standing aside, was extremely depressed and muttered to himself.
"Hey, okay!"
When Jixing heard this, he was extremely excited.
He has to call Gu Changge "Uncle Master", and Deng Changhai has to call Gu Changge "Grandpa" when he sees him.
If we calculate seniority based on this, Deng Changhai should call him uncle.
He is much younger than Deng Changhai, so this feeling is pretty good.
"Eh?"
"No way? Are we supposed to call Gu Changge grandpa?"
The other disciples who were sent out to perform rituals were dumbfounded.
In this way, Gu Changge really became their elder.
"This……"
Jin Dayong didn't know what to say.
However, today he finally witnessed the true strength of "Gu Changge". This man's methods and character are truly first-class in the world.
Chapter 153: Five Phases to Become a Body! (Second Update)
On the other side, Lingyin Temple.
"Hey, Taoist Priest, you're pretty free, aren't you worried about that kid Changge? I heard he went to the Northeast to run into those immortals."
A young man with a lazy look on his face was looking at Dao Yuan and talking. It was Wu Gensheng.
Wu Gensheng has been doing very well in Quanxing recently. His methods are extremely powerful. His divine power plus his understanding of human nature are enough to shock most people.
However, he is not well-known in the martial arts world, but within Quanxing, his name Wu Gensheng has spread thoroughly.
Even White Owl Liang Ting and Wu Man were somewhat convinced by Wu Gensheng.
Of course, in terms of strength, Wu Gensheng is still a little lacking.
"That's fine. That kid just needs to sharpen his will. His talent is too high, comparable to your natural spiritual roots. Now that you've entered the Quanxing realm, aren't you afraid of being attacked by everyone in the world?"
Daoyuan is drinking tea.
Although Gu Changge might be in danger when he went to the northeast to fight against those disciples, he knew that with Gu Changge's cleverness, he was not the kind of person who would persist.
If you can't beat them, you'll definitely run away.
The most frightening thing is to suffer for the sake of face.
People like this can’t practice Taoism well.
Things like face should be lost when the time comes.
"I don't care. I just want to find my own path. Quan Xing and his group are the best examples to learn from. This group of people can't find their own way.
I want to help these people find their own path, and in that way, maybe I can find the true path to heaven."
Wu Gensheng said with a smile.
The path he wants to take is different from that of others. He has a way in his heart, but this way is also extremely difficult, and he is in the process of finding a way for others.
His true way will be revealed.
"You are quite clever, boy."
Daoyuan nodded slightly.
Wu Gensheng is a true genius who can comprehend the special ability of divine spirits on his own. He is also a true seeker of truth.
Just like in the comics, Zuo Rutong’s evaluation of Wu Gensheng, if Wu Gensheng was not the leader of Quanxing, Zuo Rutong would want to make friends with Wu Gensheng.
This person has great charm and an ultimate pursuit of Tao.
……
"Brother Changge, I've heard that your Quanzhen lineage emphasizes the integration of the three religions. I happen to have a Buddhist cultivation manual here. How about giving it to you?"
Huang Xian said with a smile, and then conjured up an old book.
"Eh?"
Hearing this, Gu Changge was slightly stunned.
Looking at the old book, I saw four big characters written on it: "Five Phases Make Up the Body".
Mr. Huang Si has also been practicing for more than a hundred years, so naturally he has met many powerful people and encountered many opportunities.
Although his arrogance is related to his weasel-like personality and is rather erratic, he dares to be so arrogant because he really has some abilities.
He originally got this method of "Five Phases to Form a Body" from an old monk. It is a special method of body training.
He saw that Gu Changge's life skills were profound, but he had not practiced any horizontal training techniques on his own, so he just wanted to borrow someone's talent to offer to the Buddha.
"This method will be extremely beneficial to your life energy. Hehe, I know that your Daoist sect emphasizes the dual cultivation of nature and life. Especially the Quanzhen Alchemy Method, which also places great emphasis on life energy. So-called perfecting both nature and life, isn't it?"
Huang Xian smiled.
"Fourth brother, you are right. In that case, I will accept this 'Five Phases to Become a Body'."
Gu Changge chuckled.
The so-called dual cultivation of nature and life.
In addition to cultivating one's own spirit, one must also not neglect one's physical body.
Although Taoism has methods such as corpse transformation.
But later it was gradually abandoned by mainstream Taoism.
There was also a debate with Buddhism in the past. Buddhism criticized the method of corpse transformation into immortality, and Taoism also fought back.
Quanzhen emphasizes the unity of the three religions and the dual cultivation of body and soul, so in addition to the cultivation of the spirit, the cultivation of the body is also indispensable.
This physical training is called form training, including the practice of standing still.
When Wu Gensheng went to the "Trinity Sect" in the future to fight Zuo Rutong, his physical cultivation was even stronger than before, and even his boxing and kicking skills had greatly improved.
According to the analysis of the content in the comics, this guy is very likely to have learned the method of Anuttara from Dou Hong, the leader of the Thirty-Six Thieves and the oldest one.
This method of the Vajra without leakage can greatly improve the cultivation of life skills.
"I practice dual cultivation of body and soul. I have learned many methods of cultivating my mind from Senior Li Daoran, including the contemplation of bones. My current state of mind is also very high. However, my physical body is still a little lacking in maturity, although it is still acceptable."
Gu Changge thought to himself.
Of course, if Ji Xing knew what Gu Changge was thinking, he would definitely be speechless.
After all, Gu Changge's physical strength is already extremely terrifying, comparable to those who practice horizontal kung fu, but it is obvious that Gu Changge is not satisfied.
He wants to be stronger.
"Hehe, I have an appointment with Zhang Zhiwei to have a big fight in three years, and the foundation of cultivation is life. Our Quanzhen Dao Longmen Sect's eleventh generation Grandmaster Wu Yuanzi also repeatedly emphasized in 'Nine Essentials of Cultivation' that life is the most real.
What's more, he was also the one who wrote "The Original Meaning of Journey to the West", so it is true that if one wants to truly become an immortal, it is not enough to only focus on spiritual cultivation.
The Taoist practice method is called "Yangsheng Gong," which means that in addition to cultivating the spirit, the body must also be cultivated.
Gu Changge thought secretly.
"Changge, what are you daydreaming about?"
Seeing Gu Changge in a daze, Mr. Huang Si asked.
"Fourth brother, it's okay. I just thought of something else. I'll take a look at the Five Phases of the Body first."
Gu Changge quickly came to his senses and began to read the Buddhist practice method in the book "Five Phases to Form a Body".
This is the method of contemplation that achieves the Buddhahood by possessing the five aspects.
The Bodhicitta Sutra says: "One is the mind of understanding, two is the bodhi mind, three is the vajra mind, four is the vajra body, and five is the attainment of the supreme bodhi and the attainment of the vajra body."
“So that’s how it is. Although this is also a meditation method, it cultivates the physical body. It is different from the White Bone Meditation and the Treasure Appearance Meditation. Speaking of which, the body training method of that group of monks is quite unique.
For example, the Shaolin Temple's Golden Bell Cover, I wonder if Jie Kong has returned to Shaolin Temple?
Gu Changge was thinking about it.
There are five stages in the body composed of the five aspects, just as described in the Bodhicitta Sutra.
The Eighteenth Assembly states: "The enjoyment body of Vairocana Buddha manifests the perfect enlightenment through the five aspects. The five aspects are understanding the original mind, cultivating the bodhi mind, achieving the vajra mind, realizing the vajra body, and achieving the perfection of the Buddha body. This is the understanding of the five wisdoms."
"The so-called Vairocana was also mentioned in Master Ma Yu's Nan Ke Zi. After all, Quanzhen emphasizes the integration of the three religions, so many Buddhist methods are also used."
Gu Changge smiled.
What is Vairocana?
This brings us to the Three Bodies of Buddha in Buddhism.
The Three Bodies are the Dharmakaya, the Sambhogakaya, and the Nirmanakaya, also known as the Self-Nature Body, the Enjoyment Body, and the Transformation Body. "Body" not only refers to physical appearance but also means "accumulation," meaning the Buddhahood is achieved through enlightenment and the accumulation of merit.
Among them, the Dharmakaya Buddha is also called Vairocana Buddha, representing the Buddha body formed by the condensation of Buddhist truth.
Therefore, this Vairocana is the Dharmakaya Buddha.
This method of forming a body with five aspects can strengthen the physical body by accumulating special power on the body, which can be regarded as a certain application of the Three Bodies of Buddha.
Thinking of this, Gu Changge silently chanted the "Heavenly Demon Mantra" and entered the inner world, where he began to simulate the method of "Five Phases to Form a Body".
Suddenly, a strange power, which seemed to contain the three treasures of essence, energy and spirit in his upper, middle and lower dantian, was accumulating in his body and refining his flesh.
This special method of physical cultivation made Gu Changge look surprised.
"Alright, alright, with this method, my physical training will probably improve by leaps and bounds. Zhang Zhiwei, wait for me!"
Gu Changge chuckled and quickly returned to the real world.
"Eh?"
At this time, Huang Xian also noticed the strange changes in Gu Changge. It seemed that this kid had just entered the inner world.
Could it be that this kid is also a sorcerer?
The most important thing is that he can enter and exit the inner world at will. This kid's ability is a bit special.
"Wow, this guy is so powerful. Besides the methods he used against us immortals, he actually has this ability."
Huang Xian thought.
I feel that making friends with Gu Changge is really the right thing to do.
Wow!
Gu Changge had already simulated the five phases forming a body in the inner world formed by his Transformation to the Heavenly Demonic Spell, so he was ready to try it in the real world.
In an instant, golden light burst out from Gu Changge's body, and the three treasures of essence, energy and spirit in the upper, middle and lower dantian acted on his body at the same time under the condensation of special observation method.
"Is this kid practicing the 'Five Phases to Form a Body'?"
At this moment, Huang Xian was dumbfounded again.
This kid only watched it once, but he actually knew it?
"what happened?"
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