Under one person, the heavenly official gives blessings

Zhuge Yuan smiled awkwardly, but had no way to refute.

It's indeed his problem.

If it weren't for his greed.

“This situation is not right.”

Zhuge Xu frowned.

Pattern does not only refer to how one behaves, it is also a kind of fortune-telling technique. A magpie jumping into a river or a tiger running rampant are both examples of pattern.

If the Huagai Beishi in the pattern is triggered, Gui is the water snake, also the Huagai. At this moment, the position occupied by the fireball is just restrained, in theory.

The power of the fireball should be much weaker now, but it seems to be completely unaffected.

"Perhaps this is the nature of causal fireballs."

Zhuge Yuan said.

"That's possible!"

The old lady had a special magical weapon in her hand, which was naturally the product of Wu Hou Shen Ji.

The Zhuge family possesses many secrets that are not passed on, among which Wu Hou Qi Men and Wu Hou Shen Ji are the most important.

Zhuge Wuhou is regarded as the one closest to "transcendence" among the extraordinary people, and their ancestor Wuhou's wife Huang Yueying developed the mechanical art - Wuhou Shenji by combining the mechanism with Zhuge Liang's Qimen.

Qimen is passed down to males, and Shenji is passed down to females. The old lady is also the leader of the Shenji lineage. Although Zhuge Shenji is not as good as Shenji Bailian, it is also a first-class method.

The names of the divine machines are generally named after the stars of the Big Dipper, such as Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, etc.

"Divine Machine·Tianshu!"

The old lady shouted.

The inner world is a person's spiritual world, a world without direction and physical laws. In this world, the sorcerer's thoughts and ideas will affect the world to a certain extent.

Although magical instruments cannot be brought into this world, they can be created through thoughts.

"Xunzi·Erlang Bufeng!"

Zhuge Zhan's expression also became serious, and he made another spell.

Although the Dipan is the lowest level in the Qi Men Dun Jia layout, all layouts are based on it. The Dipan represents the fixed, basic elements.

It is also the most commonly used technique by warlocks.

The layout of Qi Men Dun Jia is composed of the "Nine Palaces and Eight Trigrams". The Nine Palaces are derived from the "Hetu and Luoshu". The Eight Trigrams used are the post-natal Eight Trigrams, namely Qian, Kan, Gen, Zhen, Xun, Li, Kun and Dui.

The higher the level of a sorcerer's cultivation, the more powerful the land spell will be. Erlang Bufeng can even control the celestial phenomena.

Zhuge Yunlan’s favorite spell is the Xun spell.

The same was true for Zhuge Zhan. The wind around his kidneys blew violently and turned into a huge tornado, suppressing the causal fireball. He didn't believe it today.

"Kunzi·Tuheche!"

Zhuge Yuan also immediately made some magic spells.

Kun Gua represents the earth and belongs to the earth element in the Five Elements. It is located in the southwest among the Eight Trigrams. It corresponds to the image of the earth in Kun Gua, which is consistent with the characteristic of Kun Gua that Confucius believed is that it is virtuous and carries the world.

Chapter 648: Tai Chi Diagram! Plum Blossom Divination! A Fierce Tiger in the Heart! (4K)

The powerful earth element exploded wildly, transforming into huge earth pythons, which rushed towards suppressing the causal fireball. The people of the Zhuge family in the inner world also used their own methods.

The causal fireball is also rapidly disintegrating.

"Huh, it seems to be working."

Zhuge Yuan breathed a sigh of relief. He was worried that he would not be able to annihilate this causal fireball.

Fortunately, the elders are extremely powerful, otherwise they would have been destroyed and turned into the living dead today.

"What's going on? The elders have already spent a day in the inner world."

Outside, the younger generation of the Zhuge family who were on guard were also quite worried.

After all, the inner world is extremely dangerous, and it would be extremely dangerous to sink into it.

"I just did some readings, and it's not looking good. Dad and the others won't die in there, will they?"

Zhuge Yunyang narrowed his long and narrow eyes and became a little nervous.

"Lei Tian Xiaoguo? Nine three?"

Several other young men from the Zhuge family also came over, looking nervous.

Xiaoguo is the name of the hexagram with Zhen on top and Gen on bottom, one of the sixty-four hexagrams in the Book of Changes, and is coded as 1:4. "Guo" means to go from here to there, from now to that time: crossing a river. The main hexagram of 1:4 is Gen, representing a mountain and a yang number of 1; the guest hexagram is Zhen, representing thunder and a yang number of 4. "Guo" means to pass through, to go by. "Xiao" means a small part. Xiaoguo means to pass by in a small way. Xiaoguo is the sixty-second of the sixty-four hexagrams in the Book of Changes. Leishan Xiaoguo acts with moderation. This hexagram is a combination of different hexagrams. Gen represents a mountain, Zhen represents thunder, and crossing a mountain with thunder is a cause for fear. Yang represents greatness, while Yin represents smallness. The four yin elements on the outside of the hexagram exceed the two yang elements in the center, hence the name "Xiaoguo," meaning a small leap forward.

The Xiaoguo hexagram is composed of Gen at the bottom and Zhen at the top.

The hexagram's statement, "Xiaoguo: Prosperous, beneficial for steadfastness. Small tasks are possible, not major ones. The sound of a flying bird leaves behind; it is not suitable to ascend, but rather to descend; great fortune," states the first sentence of the Xiaoguo hexagram, which represents the "arrogant dragon will regret" and the norm for controlling one's behavior. It is inherently prosperous and also suitable for steadfastness. The second sentence states that at this time, only small tasks are appropriate, not major ones. The final sentence states that during this "arrogant dragon will regret" period, it is like a flying bird that leaves behind a sound in the sky; it is only suitable to fly downward, not upward; achieving this is extremely auspicious.

The hexagram of the first six states, "flying birds are dangerous," which means that birds flying in the sky are dangerous. This implies that flying high will bring disaster, while flying low can avert danger.

The line "Six Two" says "Surpassing his grandfather, meeting his grandmother; not reaching the level of his monarch, meeting his ministers, no blame", which means that his behavior, including his achievements and prestige, surpasses that of his father, and his actions are close to that of his mother, that is, his ancestor whose prestige is close to or exceeds that of his ancestors; but not exceeding the monarch who is still above him, nor close to the ministers who serve the monarch, so there will be no disaster.

The line "Nine Three" states, "If you do not surpass your ruler, be careful; if you follow him, he may harm you; this is dangerous." The first half of the line states that if one's achievements and prestige do not yet surpass those of his ruler, one should be careful not to do so. The second half states that if one's achievements and prestige come too close to those of his ruler, he may harm them, which is very dangerous. This line can also be seen as a retelling of his father, Ji Li, who was murdered by King Wen Ding.

"The third line is in a yang position. This line is a yang line, a yang line in a yang position, in its proper place, and in harmony with the six yin lines. Its proper position indicates that the host has a strong attitude, which has the potential to control the guest, and is a potential factor that is beneficial to the host. The presence of a response indicates that the guest has an easygoing attitude and is willing to accept the host's control. This potential factor becomes a real factor that is beneficial to the host. However, the host's quality is poor and their power is weak, so their strong attitude lacks sufficient strength to support it, so the line indicates that it is ominous."

Zhuge Yunyang muttered softly.

"Wait, the Yao Ci seems to have changed, from Jiu San to Jiu Si!"

At this time, one of the Zhuge family members also said excitedly.

"Then there's a chance. I'm really afraid that Dad and the others will die in there, otherwise we'll have to observe mourning."

Zhuge Yunyang also breathed a sigh of relief.

The line "Jiu Si" says "No blame, do not go too far; if you go too far, you must be cautious; do not use, you will be forever steadfast." The first meaning is that if you want to avoid disaster, you must make sure that your merits and prestige do not exceed those of your monarch; the second meaning is that if you do not remember this, and then try to go ahead, catch up with or surpass the monarch, it will inevitably be dangerous, and you must be vigilant about this; the third meaning is that only by not using your talents anymore and not showing off your merits and virtues anymore, at this time, only in this way can you remain forever steadfast and avoid disaster.

There is definitely a turning point for 94 compared to 93.

Their dad should have a chance to get out alive.

At this time, in the inner world.

Zhuge Yuan, Zhuge Xu and others also tried their best. The original huge causal fireball was almost extinguished, and pieces of information flooded into Zhuge Yuan's mind.

"Eh? These eight unique skills, could it be..."

Zhuge Yuan was stunned.

Sure enough, this thing has the ability to reach the sky.

Although he only got a few words, it still frightened him a little.

"That's it, that's it."

Zhuge Xu's expression also became serious.

Everyone in the Zhuge family in the inner world was also shocked. They didn't expect this...

The outside of the sky-high hole.

"Master, our trip this time is a bit dangerous. I think the aura of this mountain is a bit strange. And if these righteous people attack us..."

Gu Jiting muttered something.

He knew that Wu Gensheng was extremely bold, but he always felt that the group of guys who were fighting against Bi He Ren this time must have some hidden tricks, and his Daluo Cave Observation seemed to have seen something bad.

"Xiao Gu is right. What if these people try to deceive us?"

Yin Chengfeng also agreed with this.

After all, Quan Xing's reputation is not very good, and people in the righteous path want to kill them as soon as possible.

"What are you afraid of?"

Gao Gen said coldly.

"That's right. Everyone's here, why are you backing out?"

Xia Liuqing muttered.

He wanted to go in and see how his senior brother was doing.

"It's okay. It's a bit dangerous, but as long as you don't die, it's okay. We all pursue integrity and don't let material things burden us. Don't worry about the so-called danger."

Wu Gensheng said lazily.

If you say he is afraid of death, then he is definitely afraid, but to say he is timid is to underestimate him.

Moreover, people should be a little shameless.

These righteous people are very concerned about their reputation, so as long as he gives in, they won't make things difficult for them.

"Master, you are absolutely right."

Mei Jinfeng looked at Wu Gensheng with admiration.

After all, in her heart, Wu Gensheng couldn't be wrong.'

"Golden Phoenix...what's right about this?"

Xia Liuqing was speechless.

No one knew what kind of magic this bastard Wu Gensheng had used to make Jin Feng completely bewildered, which made him extremely depressed.

He is obviously the one who treats Jin Feng the best.

"Xia Liuqing, you're just a brat, so naturally you don't understand the Sect Master's thoughts!"

Mei Jinfeng curled her lips.

"what?"

After hearing this, Xia Liuqing didn't know what to say.

It seems that he is really not liked by Jin Feng at all.

This also made him depressed.

But there's nothing he can do about it, since he likes Jin Feng.

"That brat Liu Qing is here too."

Gu Changge naturally also felt Xia Liuqing's breath. How could he not remember the breath of his own junior brother? Moreover, now that he had mastered the Six Treasury Immortal Thief, his body seemed to be constantly "evolving".

The methods used by the Six Treasury Immortal Thief can be said to be the pinnacle of "physical training".

The Six-Storage Immortal Thief, also known as the "Sage Thief," is a powerful technique capable of swallowing up the heavens and earth. Ruan Feng had no particular aspirations for cultivation, simply wanting to eat well, sleep well, and live a few more years. Thus, in Tongtian Valley, he achieved his dream of mastering the Six-Storage Immortal Thief.

The Six Treasury Immortal Thief technique is considered the pinnacle of physical training. The "Six Treasury" refers to the six energy-absorbing organs of the human body, also known as the Six Fu organs. This practice utilizes these organs to create a perfect digestive system, capable of instantly breaking down ingested substances and converting absorbed nutrients into Qi. The user can also infuse their saliva with their own Qi, causing a deadly corrosive effect on all objects, especially organic matter.

Due to the Six-Storage Immortal Thief's abilities, the user is able to perfectly absorb nutrients, virtually aging, and experiencing ever-increasing energy. When using the Six-Storage Immortal Thief in combat, the user's scent disappears, blending into their surroundings, making them invisible and difficult to detect.

The user of the Six Treasury Immortal Thief can achieve a state of "immortality," but this comes at a significant cost. The most terrifying aspect is that it slowly causes a person to lose interest in life and everything around them, rendering them like the walking corpse, no matter how long they live.

But the benefit is that it allows the body to be constantly tempered and evolved.

Quanzhen's alchemy method is already the ultimate practice for cultivating both body and soul. The strengthening of the physical body is comparable to those of practitioners who practice horizontal training, and this is even more so for the Liuku Immortal Thief.

Moreover, he can recover quickly even after being injured, which is comparable to the third level of reverse life.

"The ability of this Six Treasury Immortal Thief is equivalent to the fusion of Quanzhen Danfa and Nishengzhifa, but there is almost no training in 'sexual power', and the focus is only on the training of the physical body."

Gu Changge narrowed his eyes.

Of course, he also sensed the aura of other people, including Old Man Li and Old Man Qian from the Shuzi Sect.

"Brother, the most important concept in the Book of Changes is Tai Chi. Tai Chi can be roughly understood as the state before the creation of heaven and earth, before the separation of yin and yang. It was first mentioned in the Book of Changes, Xici Shang, 'The Book of Changes has Tai Chi, which gives rise to the two opposites, the two opposites give rise to the four images, the four images give rise to the eight trigrams, the eight trigrams determine good and bad luck, and good and bad luck give rise to great achievements.'"

Old man Li said this while shaking his head.

"Well, that's not wrong."

Old man Qian nodded slightly.

But what does this old guy mean by saying this?

"Tai Chi refers to the most fundamental state of all things. It can be the Tao, the ultimate truth, or the origin of everything. After Tai Chi gave birth to the two yin and yang, it added a yin and a yang line to each, creating the four images. These images are Tai Yang, Shao Yang, Tai Yin, and Shao Yin. Tai Yang is also called Lao Yang, and Tai Yin is also called Lao Yin."

Old man Li continued.