But that shouldn’t be the case. Their senior brothers shouldn’t do that.

"Senior Brother's Qimen technique is indeed powerful!"

Zhou Meng stared at Zhou Sheng with admiration.

"Master, isn't it a bit shameless for you to attack like this? I'm fighting with this Master vigorously."

The Quan Xing demon who looked like a fortune teller narrowed his eyes and stared at Zhou Sheng in front of him.

Compared to Lu Yan, this guy who looks like a big monkey is even more difficult to deal with.

"A demon of all natures is to be killed by all. So what if he is shameless?"

Zhou Sheng smiled.

He doesn't care about what's despicable and shameless.

He will attack anyone who bullies his brothers.

That's just his temper.

"I'm afraid you're being unreasonable, ma'am. You are all people of the right path after all."

At this time, a sinister voice was heard, and the Changming wild dog Yuan Jingui also appeared here, along with his son Yuan Tao.

"so many people?"

Yuan Tao looked around excitedly.

Although he was still young, he had a good talent in refining weapons and had refined two Nine Dragon Seeds. However, the power of these two Nine Dragon Seeds had not yet been fully formed.

It can only be considered a semi-finished magical weapon.

"Changming Yegan, you, a gossipy fellow, are actually here too?"

Zhao Kunhe snorted.

Naturally, he was displeased with the monster Quan Xing had.

"Brother Zibu, you're here too?"

Only then did Hu Haiwang realize that Zheng Zibu had also arrived.

"Yes, Brother Haiwang."

Zheng Zibu also chuckled.

Many of the thirty-six thieves knew each other.

Of course, they haven't become sworn brothers yet.

After all, because of Gu Changge's appearance, the world line has undergone different changes.

"You monsters, you came here probably for the Eight Wonders!"

Liang Zhongchun snorted.

As a disciple of the Shangqing sect, he naturally had to fight against the monsters of Quanxing.

"Tsk, aren't you guys who claim to be from a reputable and upright sect the same? Hehe, you talk as if you are some good people, robbing others' things and then calling yourselves righteous, isn't that even more ridiculous?"

In terms of eloquence, this group of people is certainly not as good as Changming Yegan.

"You monster, what nonsense are you talking about?"

Hearing this, the disciples of Shangqing Sect and Lingbao Sect blushed immediately.

But they did come for the Tongtian Lu in Gu Changge's hand.

There was no way to refute it for a moment.

After all, Buddhists and Taoists are supposed to be pure-hearted and free from desires. Unfortunately, faced with the Eight Wonders, anyone who is an extraordinary person basically cannot avoid being tempted by them.

"Am I not right?"

Yuan Jingui chuckled.

However, he had no good intentions this time.

After all, he and Gu Changge had a lot of sorrow and resentment.

He had always wanted to instigate Quan Xing's people to deal with that kid.

It’s a pity that Gu Changge becomes stronger and stronger as the fight goes on, and now ordinary strangers are basically unable to control him.

"...Nonsense! We just want to see Taoist Changge's Tongtian Talisman."

Zhao Kunhe coughed.

"You speak better than you sing. You guys who claim to be righteous are nothing but hypocritical people. You are no different from us Quanxing people, or even worse..."

Yuan Jingui laughed out loud.

When it comes to insulting others, he says he is number one, and basically no one dares to say second.

His best skill is his eloquence.

"Preserve one's nature and maintain one's integrity. The original Yang Zhu doctrine has been discredited by you all. Know that life is temporary, and that death is fleeting. Enjoy life and value preserving oneself. Neither sacrifice even a tiny bit to benefit the world, nor devote the world to one person. Only then will the world be governed. Do not be burdened by greed for life, fame, position, or wealth. Live life to its fullest, bringing peace to rulers and ministers, and benefiting both oneself and others. Preserve one's nature and maintain one's integrity, and do not burden the body with material things!"

Now you claim to be all-natural, yet you have no scruples and cannot distinguish between good and evil. How can you be called all-natural?"

Zhou Sheng sneered.

As a Taoist disciple, he was naturally familiar with the Taoist Canon and many theories of the Yang Zhu school, and he understood them better than this group of Quan Xing people.

After all, this group of people are just a group of people with skills but no moral principles.

This is also the reason why he can look down on Wu Gensheng but look down on other people in Quan Xing.

Living without roots can also be considered as a true wholeness of nature.

But these people are nothing more than a swarm of flies.

"you!"

Upon hearing this, Quan Xing's disciples were also filled with anger.

They had no way to refute it for a while. After all, there were all kinds of people among them, from all walks of life, and most of them were illiterate.

Zhou Sheng's words immediately made him blush.

There is no way to refute it.

"Hmph, sharp teeth and sharp mouth!"

Yuan Jingui was also a little unhappy.

But he really didn't understand the theories of the Yang Zhu school very well. He joined Quanxing because Quanxing was "free" enough.

the other side.

"Boss Changge!"

A young man with a bald head and a turban walked in. They were Ruan Feng and Zhang Gui.

"Ruan Feng, you kid..."

Gu Changge glanced at Ruan Feng, and sure enough, the smell on this boy's body had become lighter, almost disappearing.

This is what makes the Liuku Immortal Thief so scary.

Because the Liuku Xianzei can completely digest all kinds of food, no excrement is produced on the body. The smell of humans is produced by the excrement in the pores.

These excrement naturally include all kinds of things that each person eats, so each person's smell is completely different.

But after practicing the Six Treasury Immortal Thief, because there is no excrement on the body, each person's unique smell will completely disappear.

The advantage of doing this is that if someone becomes an assassin, then this person's aura will be difficult to detect. If the people of Tang Sect have this method.

It is estimated that the success rate of assassination will also be greatly improved.

"Brother Changge, long time no see!"

Zhang Gui also grinned.

Naturally, he also came to watch the battle at the Sky-piercing Cave.

"Brothers from Baicao Garden."

Lu Jin also looked at Zhang Gui.

He had seen it before at the Luotian Grand Ceremony.

Moreover, the Lu family has extensive connections and is also connected to Baicai Garden.

"Young Master Lu."

Zhang Gui also glanced at Lu Jin.

"Master Zhiwei, you are all here too!"

Ruan Feng chuckled and looked at Zhang Zhiwei and others.

The Qi on Zhang Zhiwei's body was obviously extremely oppressive. He also found that Zhang Zhiwei's Qi had become lighter. His Qi-observing technique still had some skills.

"Yes."

Zhang Zhiwei was also staring at Ruan Feng.

This kid doesn't seem to have any special smell.

You know, ever since he practiced the origin of Qi and produced a Qi baby in his body, he has become very sensitive to smells. He never thought that Ruan Feng had no smell on his body.

Moreover, the Qi in Ruan Feng's body is extremely "pure". In addition to its light quality, it also has a "transparent" feeling, as if it can accommodate everything.

"Brother Ruan Feng's Qi is a little strange. Could it be due to the Eight Wonders?"

Zhang Huaiyi was also confused.

Of course he and Ruan Feng knew each other.

"Brother Changge, long time no see!"

At this time, a sound was heard outside the door again, and Duanmu Ying and Wang Zizhong also appeared here.

"Yingzi, Brother Zizhong, you are here too?"

Gu Changge was slightly stunned.

This girl is indeed different from before, and Duanmu Ying's body seems to have undergone some changes.

It seems that the body has been strengthened through the use of both hands.

This girl's current physical body is probably comparable to those martial artists who practice horizontal training.

Double-handedness is indeed a powerful ability.

After all, preserving both life and death is one of the highest ideas of Taoism.

The dual cultivation of sex and life refers to the comprehensive cultivation of body and mind.

Mind, thought, disposition, character, spirit, etc. Ming refers to the external Tao of a person, body, life, energy, destiny, matter, etc. The dual cultivation of nature and life means "cultivating both the spirit and the form," the comprehensive cultivation of mind and body.

Sexual cultivation is the commonality between Taoism, Confucianism and Buddhism, while life cultivation is a tradition unique to Taoism. If one does not talk about life cultivation, he is not a Taoist.

The immortal way values ​​life, enjoys life, regenerates, and pursues longevity, so it is life-oriented.

Life and nature are interdependent, with life being the most important. Using a lamp as an analogy, the oil represents life, and the light represents nature. A lamp without oil cannot shine. Oil alone, without light, serves no purpose. The purpose of spiritual practice is to teach people how to accumulate enough oil and how to light the lamp, so that their lives can be filled with light.

Those who cultivate the Yang Spirit are based on heaven, and their Tao is in the rising and rising, so they are called immortals, and therefore they are called the Heavenly Venerable.

There are those who cultivate the pure yang essence, which is said to preserve the spirit and energy, and refine the wonders within the visible. The whole body becomes visible and enters the invisible, so there is no death in life, and they become immortals in heaven.

Those who cultivate and accumulate Yin energy completely abandon their souls and spirits, and refine wonderful existence out of nothingness. They remain calm and their nature is quiet, so after death they become Yin ghosts.

Since "ming" refers to human life and "xing" refers to human spiritual consciousness, it is clear that both are indispensable to human survival, and human existence is actually the unity of "ming" and "xing." On the one hand, human existence must be based on life. Without life, a person becomes a corpse, and death follows. On the other hand, a person cannot be separated from spiritual consciousness. Without spiritual consciousness, a person becomes a mere living being, living at best like an animal, and certainly not a human existence. Furthermore, human life and spiritual consciousness are closely connected; they are interdependent, mutually influencing, and interacting, forming a contradictory unity.

As a human being, one not only has life expressed by form and qi, but also has nature expressed by spiritual consciousness. He is a unity of life and spiritual consciousness, that is, fate and nature. This is just like a human being not only has form, qi, and spirit, but is also a unity of form, qi, and spirit.

Shuangquanshou is an extremely powerful means to unify life and death.

"Sister Yingzi, long time no see!"

Zhang Huaiyi was also polite.

"Huaiyi, your ears are getting bigger and bigger."

Duanmu Ying chuckled.

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