Ever since practicing the Six Treasury Immortal Thief, his five senses have been greatly enhanced.

In particular, the sense of smell and vision are all improved.

The Six Treasury Immortal Thief, using the human body's six internal organs—the large intestine, small intestine, stomach, triple energizer, gallbladder, and bladder—has constructed a perfect digestive system capable of instantly breaking down any substance and transforming it into his own Qi. This ability, known as the "Sage Thief," essentially involves seizing the creations of heaven and earth for his own benefit, achieving an infinite cycle of energy. He can digest a wide range of objects, from food to minerals, and can even corrode organic matter through the release of digestive juices through saliva or Qi.

Moreover, by perfectly absorbing nutrients and eliminating impurities in the body, the user almost stops aging and significantly extends his lifespan.

"Brother Ruan Feng, long time no see!"

I saw a young man with a turban on his head and tiger teeth walking slowly towards me.

It was Zhang Gui from Baicaotang.

"Brother Zhang Gui from Baicao Garden!"

Ruan Feng's eyes lit up when he saw Zhang Gui.

"Hey, I didn't expect to see you here."

Zhang Gui also smiled.

Since most Chinese medicines are herbal, there is a saying that "all medicines are based on herbs". Therefore, Baicao Garden has become a synonym for medicinal garden, which is also the origin of Zhang Gui's school.

Traditional Chinese medicine (TCM) is a drug whose collection, preparation, and clinical application are guided by traditional medical theory. While medicine and pharmacy have been separate since ancient times in China, the two are often closely linked. TCM emphasizes the four properties of cold, hot, warm, and cool, and the five flavors of sour, bitter, sweet, pungent, and salty, which act as the principles of rising, falling, floating, and sinking.

It can be said that it complements doctors!

Like the founder of their Baicao Garden, Sun Simiao, a Tang Dynasty medical scientist and Taoist priest, was honored as the "King of Medicine" by later generations.

The land of Northeast China.

"The monk is looking over here."

The white owl looked at Li Xiangkong.

"A whole group of demons? One of them should be Brother Changge's junior fellow apprentice Xia Liuqing."

Jie Kong also looked at Bai Xiao and others.

"This young master has profound skills. I guess he has cultivated the Four Dhyanas and Eight Samadhis to a very high level."

Yin Chengfeng also chuckled.

"Four Dhyanas and Eight Samadhis?"

Xia Liuqing scratched his head in confusion.

"The four dhyanas, as the name suggests, refer to meditation. Contemplation in silence is concentration. The so-called separation from birth and happiness with searching and observing is the first dhyana, the second is called liberation, and the third is called samadhi, which is also the earliest translation of the concept of samadhi. The Zhuge family's samadhi true fire is actually a fusion of the Taoist concept of the three dantian fires and the Buddhist concept of waiting. The fourth is samadhi, which is translated as samadhi in Sanskrit."

Wu Gensheng said slowly.

He is well-versed in the classics of Buddhism and Taoism.

"What are the Eight Determinations?"

Xia Liuqing couldn't help but ask.

"As for meditation, the external non-attachment and non-staining is called Zen, and the inner clarity is called concentration. The so-called external meditation and internal concentration are the same as meditation and concentration. Therefore, continuing to practice on the basis of the four meditations of the form realm will lead to the four concentrations of the formless realm.

The Samadhi of the Boundless Space is a world of emptiness where nothing exists and no senses can function. This is called the Vāsāra Realm. Based on the existence of this entire space, it is called the Heaven of the Boundless Space.

The Samadhi of the Boundless Sphere of Consciousness is a level of time and space above the Heaven of the Boundless Sphere of Consciousness. To be precise, there is only time but no space, and even the vacuum or space does not exist. It is the place where the past, present and future time converge. All the time is a single one-dimensional existence, and only the feeling of the mind remains. Therefore, this place is called the Heaven of the Boundless Sphere of Consciousness.

At this level of the dhyana-dhyana, even the dimension of time ceases to exist. There is nothing left, yet the mind remains. One can still perceive the feeling of nothingness. This is the dhyana-dhyana.

Going up one level, when living beings no longer even feel the sensation of feeling anything, they enter the Neither-Perception-Nor-Non-Perception Heaven. Here, the existence of life and the universe is limited to a single, subtle thought, entering a single, forceful force, and remaining there. This is the highest space-time in the formless realm, and it is also the last of the three realms of the Saha universe. This is an unimaginable existence, and can only be described as neither-perception-nor-non-perception.

Wu Gensheng said slowly.

"What are these?"

Xia Liuqing was completely confused.

After all, he was born in the opera world. Although the divine masks of the opera world were somewhat related to Taoism and witchcraft, they were not very related.

This is done through the power of faith and by borrowing the power of God.

Both Buddhism and Taoism focus on inner cultivation, which is naturally very abstract.

Chapter 632: Yin-Yang Five Thunders vs. Reverse Life Triple! A New King is Born! (4K)

"Xia Liuqing, if you don't understand, don't ask. You won't understand anyway!"

Mei Jinfeng glared at Xia Liuqing.

"Jinfeng, what you said..."

Xia Liuqing looked aggrieved.

Doesn't he just not understand?

However, the cultivation methods of Buddhism and Taoism are indeed a bit mysterious and difficult to understand.

It is not as simple as the divine mask of their opera world.

"Yeah, Jinfeng, does Liu Qing bother you so much?"

Yin Chengfeng also joked.

He naturally saw that Jinfeng liked Wu Gensheng and Xia Liuqing liked Mei Jinfeng.

It’s a pity that the leader doesn’t have that kind of feeling towards Jin Feng.

Sometimes the love affairs of young people never go as planned.

"Let's go. It looks like this battle at the Sky-piercing Cavern will be interesting."

Wu Gensheng narrowed his eyes.

"Master, Gao Huzi's men are here. They are waiting for us at the restaurant."

Gu Jiting said.

"Is that guy with the tall beard here too?"

Gao Gen also raised his eyebrows.

"Gao Huzi is a local tyrant and should be quite familiar with this place."

Yin Chengfeng also touched his chin.

"Alright then, let's go."

Xia Liuqing said somewhat depressedly.

Even though Mei Jinfeng said that, he would never give up in his life.

Jin Feng is everything in his heart.

If Gu Changge saw this scene, he would probably lament his junior brother's dog-licking nature.

At this time, the Deng family.

"Liao Huzi, why are you here too, old man?"

Mr. Huang Si was now attached to Old Master Deng, staring at Liao Huzi.

"Hey, Fourth Master, we don't have you. Besides, there are quite a few people coming to the Northeast this time, some of them want to watch the decisive battle between Bihe Ren and Sanyi.

Some people are targeting that guy, and I'm afraid there will be trouble here, so I have to come!"

Liao Huzi stroked his beard and smiled.

"That's true. The things on that kid are so serious, it's no surprise that he's being targeted."

Mr. Huang Si also nodded slightly.

They really can't afford to cause any trouble here.

Liao Huzi is the leader of the Northeastern lineage of exorcists. This old man is qualified to be responsible for maintaining peace here.

"This kid is really amazing!"

Liao Huzi couldn't help but sigh.

The Fenghou Qimen can change in a thousand ways, and even the immortal on him praised Gu Changge's power.

It is said that this kid has a high chance of becoming an immortal in the future.

But I don’t know whether I can live to that time.

now.

"Brother Changge, Senior Brother Zhang, how about we have a sparring match?"

Lu Jin looked at Gu Changge and Zhang Zhiwei.

After all, Sanyi and Tianshi Mansion have a good relationship, so it’s okay for him to call Zhang Zhiwei “Senior Brother Zhang”.

Of course, he actually wanted to call Zhang Zhiwei by his name.

But there is an age difference.

It’s okay to call me that when you’re old, but it’s better to be polite now.

Besides, Lu Jin is quite thin-skinned now.

"Lu Jin, do you want to spar with us?"

Hearing this, Zhang Zhiwei showed a strange smile.

It’s not that he looks down on Lu Jin, but Lu Jin’s current cultivation level is still not good enough.

"I just want to ask for advice."

Lu Jin said seriously.

Although he knew the gap between himself and the other two, he still wanted to give it a try.

After all, his reverse life practice had made some progress.

The second level of reverse life was also practiced quite well.

"Little Lu Jin, are you really going to fight us?"

Gu Changge couldn't help but smile.

This kid was okay when he was old, but now his cultivation level is still far behind theirs.

However, Lu Jin is a tough guy himself. Since he said this, it is obvious that he wants to give it a try.

"That's natural."

Lu Jin took a deep breath.

He also wanted to try and see how big the gap was between him and the two of them.

"Zhang Zhiwei, come on then."

Gu Changge shrugged.

"Me? Changge, you're so lazy."

Zhang Zhiwei narrowed his eyes slightly.

Zhuge Yunlan was also slightly stunned.

He also didn't expect that Lu Jin would dare to challenge the two of them.

However, he also realized that Lu Jin's challenge was to hone himself and should have nothing to do with winning or losing.

"Brother Zhang, please!"

Lu Jin took a deep breath and slowly practiced the third level of Reverse Life.

At birth, the innate Qi is transformed into the limbs and bones. This is called "shun". While following the natural order, death is inevitable. Therefore, it is necessary to reverse the natural order to return to the innate Qi. This is against the natural order, in order to achieve the ultimate goal of ascending to immortality. The three-fold practice of reverse birth aims to reverse the process and return to the state of innate Qi.

At the first level, the Qi is so full that it transforms the skin and flesh. After mastering this skill, every move possesses the power of a dragon or a tiger.

The second level, Transformation of Bones, Muscles, and Internal Organs, can temporarily transform the internal organs, bones, and blood into a certain degree of Qi. Therefore, when damaged, flesh and blood do not regenerate through conventional methods, but can be repaired simply by mobilizing Qi. Combined with the first level of Transformation of Skin and Flesh, the user achieves an indestructible body. The user's entire body turns white, becoming invulnerable to water and fire, swords and axes, and all forms of evil. All diseases are prevented, and even severed limbs can be regenerated.

Even within the same second level, the user's realm level varies greatly. Most Trinity disciples stop at this level in their lifetime.

The third level is when all the Qi in the body is transformed into the innate Qi. Apart from the founder of the sect, the only person with a name who has clearly reached the third level is his master Zuo Rutong.

And there is Gu Changge.

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