You are so beautiful
Chapter 18
Master Mei Shan was so angry that he was surprisingly calm. He walked over, his eyes swept inch by inch, and finally stopped on Helan Zhe's body.He stared at the bloody hole for a long time, a smile appeared on his lips, and the smile became deeper and deeper, and finally fully bloomed.
The black-clothed guard behind him was crushed to the ground by his sudden strong aura, and his chest was in great pain.After a while, the oppressive feeling disappeared suddenly. When everyone looked up, the mountain master had disappeared.
When Master Mei Shan found Sui Yiba, he was digging out the Liu Sha Saber from his master's tomb, holding it in his hand and looking at it.
A person suddenly appeared behind him, and Sui Yiba looked sideways.Clothes fluttered, and the killing intent was clear.
Smile casually.
His fingers caressed the surface of the Liusha knife.
"Master, the villain is not filial, disturbing your peace today, and in the future, I will personally apologize to you."
"This seat allows you to say one more last word."
Master Meishan's voice came from behind.
Sui Yiba was indifferent when he heard the words, he slowly raised the Liusha knife, raised it to the top of his head, and pointed it at himself.
Seeing this, Mei Shanzhu sneered: "You want to die? Then why kill the Helan monk and escape?"
Sui Yiba slowly closed his eyes, and said in his mouth: "Sit upright like a lotus. If there is Avalokitesvara, the ten fingers form a forest. Love, hate, anger, ignorance, greed, madness, and a thought of the ten worlds will be mistaken by reason and fate. Prajna Dharma is so solemn. Obliterate But keep the precepts and endure samadhi..."
"In the end, the world of mortals is boundless, and the wind sleeps silently."
When Sui Yiba was chanting something, Mei Shanzhu felt something was wrong. He wanted to get closer but saw that Sui Yiba's mantra resounded through the heaven and earth, and a net woven like Sanskrit sounds enveloped Sui Yiba. When his last words fell, I saw him make a sudden move, stabbing the high-hanging Liusha knife into the neck bone, and there was a sound of bone cracking when it pierced an inch. It was a severe pain that no one could handle. It was as if to be torn apart by this pain, He raised his head and let out a sudden scream, and then he grasped the handle of the knife with all his strength with trembling hands, and stabbed in decisively.
Sui Yiba pierced Liu Sha Saber into his body inch by inch, and the Sanskrit sound wrapped around his body.In order to restore his skills, he used a style that his master never allowed him to use.
The ten styles of Liusha Saber, one style that the martial idiot who was almost extinct back then paid his life for it.
Liu Sha's last knife, Liu Sha's death and Fengmian were silent.
Sui Yiba used this saber on himself, he fused the Liusha Dao into himself, and inherited the domineering and fierce black spirit of the Liusha Dao with his mortal body.
Thirst for blood.
At this moment, his heart is thirsty for blood, his eyes are thirsty for blood, every inch and every part of his body is screaming for blood.
The hilt of the knife also turned into ashes and fell into the bones and blood. Sui Yiba stood up and turned to face the formidable enemy behind him.
His eyes were as red as blood, and he stared straight at where Master Mei Shan was.
Master Mei Shan has recovered from the initial shock, and he looks back at Sui Yiba with interest, just like the eagerness in his eyes.This person always caught him by surprise, damn it, those eyes clung to him tightly, making the nine machines in his body ready to move, he raised a finger, bit his teeth, and showed an upside-down look at Sui Yiba. All living beings laughed.
In the future, someone will mention the original battle, in front of the tomb of the former sword sage, the battle between the master Meishan who had practiced the nine magic skills and the hero who inherited the black and evil spirit of the sword.
"Within a radius of ten miles, not a single blade of grass is left, and all humans and animals perish."
Thousands of words, just this one summary.
Even the tomb of the sword saint was razed to the ground, leaving no bones left.
That battle was the difference between good and evil.
It was a battle between Meiyanshan and Wulin as their official enemies.
It was also a battle in which the former sword saint Bai followed the two apprentices to a complete break.
Master has never influenced their thinking about the discrimination of good and evil, good and evil in this world. Master once said that once in the world, whoever walks the road will walk by himself.
Bai Zhishuang made his own choice in life, but he never disobeyed his master's order. He promised that his master would protect his younger brother, so he rescued his younger brother several times when he disagreed.
But Sui Yiba not only disobeyed his master's order, but also destroyed the master's tomb, leaving no bones left.Since then, Huang Quan can no longer sleep peacefully.
Bai Zhishuang could not forgive Sui Yiba.
Unforgivable even in death.
The end of the year is ruthless, and it will be another year when the white horse passes by.
The turbulent rivers and lakes have another look.
Shangguan Wushang, who was defeated in the Wengjiang River and was abolished, did not know where he learned the long-lost "Shuofeng Heavy Clothes Kung Fu", and he came out of the rivers and lakes in a short time to revive the prestige of the Qiquan School, making him leap to the martial arts world The position of the second sect is second only to Xie Junlin of the Cangwu faction, the leader of the martial arts alliance.
At that time, the Lingyan Villa and the Nuzhao Sect were destroyed successively, and the righteous forces of the martial arts had lost half of their vitality and were severely injured. It was no longer possible to compete with Meiyanshan. Barely calm the rivers and lakes.
Zhu Fangxie, the owner of Zhumendi, is the number one swordsman in the Jianghu. His sword of killing evil is invincible, and it is said that he can kill evil spirits in the world.Zhu Fangxie has never been involved in disputes between Jianghu and Jianghu. If Jianghu was not about to be overthrown in an instant, Zhu Fangxie would not come forward to sit in charge.What's more, someone secretly sent a message to him, saying that his younger brother Zhu Fanggui had entered Meiyan Mountain to serve the Lord Meishan.Regardless of whether this matter is true or not, since Zhu Mendi, who doesn't care about worldly affairs, has been involved in it, it is difficult for Zhu Fangxie to stay out of it.
In this way, led by the leader of the martial arts alliance Xie Junlin, Shangguan Wushang and Zhu Fangxie left and right Hengzhi jointly fought against Meiyan Mountain, so that the rivers and lakes barely maintained peace during these years.However, the turbulent waves under the flat waves are probably already waiting for an opportunity to churn, and are about to hit thousands of waves on the calm rivers and lakes at any time.
And the reason why Jianghu can really maintain this year's peace is well known to everyone in the world.If it wasn't for the epic battle in front of the Tomb of the Sword Sage, Mei Shanzhu was injured and went into seclusion, and Mei Yan Shan also restrained himself a lot, how could Shangguan Wushang and Zhu Fangxie come out to sit in the rivers and lakes.
After that battle, Sui Yiba also disappeared. Some said he was dead, while others said he hid to recuperate from his wounds.Whether it is Meiyan Mountain or Wulin League, all forces are looking for Sui Yiba's whereabouts.
But no one would have imagined that Sui Yiba would escape into Buddhism after the war and lead his cultivation.
The world's guesses are correct. After the war, Sui Yiba was indeed seriously injured. He was taken in by a farmer's woman in a farm several miles away from the master's tomb. I don't know if it was because he went against the grain and re-practiced the Liusha Kungfu, which made him lose his mind or something else. The reason is that Sui Yiba forgot many things after that battle, he even forgot the cause and effect of this battle, he stayed in the peasant woman's house in a daze, and was taken care of by the peasant woman, if it wasn't for Patriarch Qingshui When the little novice came, I'm afraid that Sui Yiba had been married to that peasant woman for a hundred years and would have given birth to a son early.
Sui Yiba led the way to Shaolin Mountain through a little novice, and listened to monks chanting scriptures and preaching Buddhism in the Daxiong Hall day and night.
One hundred days and nights later, Suiyi asked Patriarch Qingshui who taught Buddhism on the Dharma platform.
"What is good and evil in Buddhism. If all living beings are equal, what will Buddha do when facing evil people?"
Patriarch Qing Shui asked him, "Then what will happen to you?"
Follow righteousness and gossip: "Punish rape and eliminate evil."
Patriarch Qingshui said: "What will happen to you, what will happen to the Buddha, and the Buddha is also an ordinary person among all living beings."
Sui Yiba asked: "Is a good person still a good person if he does evil? Does a wicked person stop being evil if he does good? Is there really such a thing as turning over a new leaf?"
Patriarch Qing Shui said: "Yes, and not."
Casually: "Where is Xi Tieshu? He shamed Shaolin Mountain, he insulted Ye Suqing. Even before he converted to Buddhism, he was a villain who did all kinds of bad things. Can he forget the past after he enters Buddhism? What about the wicked people in this world? Can everyone come to this Buddhist gate for a while, and then they can all be human again? Can anyone in the world who has a grudge against him not seek revenge from him? Is Buddhism a place of pure cultivation or a place that shelters wicked people?"
Patriarch Qing Shui said: "As benefactor, have you ever killed anyone?"
Suiyi nodded eight times: "Killed."
Patriarch Qing Shui said: "Everyone is a villain?"
Sui Yi Ba Lue hesitated for a moment, and said, "Yes."
Patriarch Qing Shui asked again: "Is death not atonement?"
Sui Yiba shook his head: "I don't kill people, kill me."
Patriarch Qingshui said: "People say that you hate your way and others are evil, right and wrong cause and effect of good and evil, which one is the truth?"
Casually: "I'm confused."
Patriarch Qingshui said: "Everyone in the world has their own way, if you listen to the scriptures for a hundred days, you will understand everything."
The majestic hall is dedicated to offering incense and fire. Under it, devout believers worship three times and kowtow nine times. The statues above it are either kind or vicious.
Suiyiba is destined to have no relationship with Buddha.
Another hundred days later, he no longer listened to scriptures and lectures on Buddhism in the Daxiong Hall.
He went to the back mountain to carry water, vegetables, chop firewood and make a fire with the little monk. The dim and solemn incense in the treasure hall made him dizzy, but only the secular fireworks in the back mountain made him feel comfortable.
Sui Yiba really understood.
It cannot be forced.
Regardless of good and evil, love and desire, there are thousands of ways in the world, but they remain the same after death.
Death is the same, so why insist on how to live.
He calls himself good, and if he doesn't agree with him, he is evil. There are many mouths, and there is an endless stream.
Sui Yiba doesn't want to care.
He can't control it either.
The life in the back of Shaolin Mountain is really simple and comfortable, but it is a pity that there is no wine and no meat, but it is also fun to cook vegetarian dishes in different ways.
What Sui Yiba likes most is to cook with the monk Shaozhen in the kitchen. I heard that Shaozhen was a famous cook in Sujiang City before he became a monk. .
The little novice who led Yiba into Shaolin Mountain is a disciple of Patriarch Qingshui. Although he is young, he is mature. He grew up in Shaolin Mountain since he was a child. His seniority is much higher than that of Shaozhen Monk. Shaozhen Monk Every time I see him, I have to call him my real uncle.
Every morning and evening, the little novice would go up and down the mountain to carry water. In fact, there is a well on the mountain, but the little novice said that going down the mountain to carry water is for practice.Picking two buckets of well water up the mountain to fill the tank without leaking a drop, day after day, year after year, the practice is boring and persistent. Of course, this is practice. Except for the monks of Shaolin Mountain, who can do it?
In fact, Sui Yiba has never had a good impression of the monks and nuns in the temple.
He suffered from hunger and cold when he was young, and it is not that he did not go to the temple to ask for a bite of food and clothing.But those big temples that are full of incense are dedicated to the Buddha, and the threshold is almost leveled by pilgrims.Those monks wearing clean and tidy monk clothes and shoes in the temple, with a string of Buddhist beads in their hands, standing on a tall building and looking into the distance, are too lazy to deal with ordinary people. The gods and Buddhas of the world, how can they see the world in their eyes.And those nuns, Sui Yiba once ran into a nun's nunnery to ask for a fruit to fill their stomachs on the altar, but the nun's rules were extremely complicated, they had to take off their shoes outside the hall before entering the hall, and they were not allowed to speak casually after entering the hall , after the golden Buddha statue sat high on the desk, the nun came out with only years of indifference on her face, as if she had been out of the world for a long time, too lazy to take a second look at the world full of dirt and the world rolling in the mud of the world .
Sui Yiba has no predestined relationship with the Buddha, because the Buddha and him are separated by the cultivators who serve the Buddha. They describe themselves as saints, and they have cultivated the way of no dust, no dirt, and no worldly way. The Buddha was in one place, and he never took a look at the world that contained them. It seemed that if he looked at him more than he said, it would be a hindrance to their practice. They were obviously ants, but they thought they were better than ants.
Therefore, Sui Yiba has always kept a respectful distance from these ascetics who are supported by incense and money from the world but who disdain the world.
Only Patriarch Qingshui said that Buddhas are also ordinary people.
This made Sui Yiba treat him differently.
So much so that he lived like a fish in water at the back of Shaolin Mountain.
Years passed by without a sound.
If Xie Junlin, the leader of the martial arts alliance, hadn't come to the mountain, I'm afraid Sui Yiba would have thought about shaving his head and becoming a monk in a short time.
Now that there is a clear distinction between good and evil, Xie Junlin, the leader of the martial arts alliance, no longer pretends to be ambiguous, and finally corrected his attitude.
The reason why he went to Shaolin Mountain to invite Sui Yiba is also very clear, he just wanted to invite Sui Yiba to join the Wulin League to sit in the gate of the martial arts alliance to calm the hearts of all factions in the rivers and lakes, and it will be a great help in the future crusade against Meiyan Mountain.
Sui Yiba's comfortable life was about to stir up troubles in the world within a few days, he was naturally unwilling in his heart, so he politely declined Xie Junlin's offer.
Recalling that at the beginning, Xie Junlin strived to be the leader of the martial arts alliance in order to stabilize his status in the world. He asked Sui Yiba to be a lobbyist on Meiyan Mountain and asked Mei Shanzhu to help him. Now, the original allies have become enemies, and Sui Yiba has become the biggest opponent of the enemy. chips.
The impermanence and ridiculousness of the world are often so wonderful.
After being rejected by Sui Yiba, Xie Junlin didn't give up, he actually lived directly in Shaolin Mountain, under the pretense that he was playing chess with Patriarch Qingshui, but in fact he still wanted to invite Sui Yiba to join him.
Sui Yiba ignored him, and squatted in the back mountain kitchen on his own, waiting for Monk Shaozhen's delicious vegetarian meal every day.
If Kaiyuan Temple at the foot of the mountain hadn't suddenly sent someone to invite Patriarch Qingshui to go back and preside over the overall situation, Xie Junlin might not wait until he died.
It turned out that Kaiyuan Temple was stolen recently, and a volume of "Sangpeng Sutra" in the Sutra Pavilion was stolen.This sutra is not a precious Buddhist scripture, but if it is said together with "Nine Zhang Ji", it will be like two pedicles of lotus.
In the battle before the Tomb of the Sword Sage, Master Meishan was seriously injured and had to go into seclusion. Meiyanshan was more restrained in his actions. Now the "Sangpeng Sutra" related to Jiuzhang Ji was suddenly stolen. I am afraid that Meiyanshan did it. Come to think of it, Meiyanshan recently The Lord will come out.If he comes back, who knows what kind of turbulent waves will be set off in the rivers and lakes that have not been calm for a long time.
And the most important thing for Master Mei Shan to leave the customs is to seek revenge from Sui Yiba.
Sui Yiba finished the last sip of soup stewed by Monk Shaozhen, smacked his lips, and finally decided to go down the mountain with Xie Junlin to enter the world.
This mountain is peaceful every year, Sui Yiba doesn't want to bring disaster to this place because of himself.
The martial arts alliance is originally in the rivers and lakes, and the disputes in the rivers and lakes are resolved in the rivers and lakes, and the outside world should not be involved.
Sure enough, not long after Suiyi went down the mountain to enter the Wulin League, news came that Master Meishan had left the customs.
The Wulin League is also ready to fight at any time.
However, three months later, the situation is still calm, and there is no news about Meiyan Mountain.
Just when everyone was puzzled, Shangguan Wushang of Qiquanmen suddenly announced his wedding date, and three days later he would marry Fang Tianya, the number one beauty in martial arts.
As soon as this news came out, it was like throwing a stone into Pingbo, which shattered the hearts of many Jiang Hu men.
Marrying Fang Tianya as his wife is the dream of so many heroes in the Jianghu. Now that Shangguan has embraced the beauty without injury, everyone has no choice but to go to watch the ceremony no matter how jealous they are.
As the leader of the martial arts alliance, Xie Junlin was naturally invited to go, while Sui Yiba was there purely to join in the fun.Hearing that Shangguan Wushang practiced Shuofeng Heavy Clothing Kung Fu, Sui Yiba also wanted to see his kung fu.
At that time, Sui Yiba thought that his biggest enemy in this arena was Mei Yanshan, and the person who hated him the most was Meishan Lord.They agree that they will jointly crusade against evil ways.He was even worried that Meiyan Mountain would take advantage of Shangguan Wushang and Fang Tianya's wedding day to make trouble, so he was always vigilant, just to prevent problems before they happen.
But Sui Yiba did not expect that the wedding banquet that caused an uproar in the world was a conspiracy jointly planned by Xie Junlin and Shangguan Wushang, a conspiracy against him.
Sui Yiba did not expect that the "Sangpeng Sutra" from Kaiyuan Temple was stolen before he went down the mountain, and the news that Meishan Lord left the customs later spread in the rivers and lakes were all false, but they were just to confuse the public and lure him into the urn.
Shangguan Wushang, who has practiced Shuofeng Chongyi Kungfu to restore the prestige of the Seven Fist School, is actually a dying person. Every level of "Shuofeng Chongyi" kung fu will backfire and damage him. It is extremely harmful, and it has long been lost in the world, but they don't know that this exercise is actually a family treasure of the Shangguan family.If it hadn't been for the battle of Wengjiang, Shangguan Wushang's kung fu was abolished like a useless person, and he would not have taken the risk to practice such a dangerous kung fu as "Shuo Feng Heavy Clothes".
Now Shuofeng has achieved great success in heavy clothing, but Shangguan Wushang's mortal body can't bear it. He desperately needs a body that can be inherited. Looking at the world, there is only Suiyi who has inherited the domineering and fierce black evil spirit of the Liusha knife and can not die. Excellent container.
Originally, when Shangguan Wushang raised this matter, Xie Junlin would definitely not agree.
But as Yiba did things willfully, the imperial court also has a heart of fear for him, and sooner or later he will cause trouble in the world because of him.It was also heard that when Sui Yiba was taken captive to Meiyan Mountain, he became a private prisoner of Lord Meishan, and the two were entangled.The Helan monk in Hanshan Temple was originally the righteous way of martial arts, but he deviated from the right way because of his old relationship with the master of Meishan, and then died because of Suiyiba.
Xie Junlin went to Shaolin Mountain and asked Yiba to join him. He was thinking of the friendship he had known for several years and was unwilling to sacrifice it, but Suiba didn't appreciate it. Later, rumors spread that the "Sangpeng Sutra" from Kaiyuan Temple was stolen. Suiyi Ba unexpectedly came out of the mountain on his own initiative.
His behavior like this eventually became the reason why he was abandoned by the righteous way.
☆、Chapter 19
The black-clothed guard behind him was crushed to the ground by his sudden strong aura, and his chest was in great pain.After a while, the oppressive feeling disappeared suddenly. When everyone looked up, the mountain master had disappeared.
When Master Mei Shan found Sui Yiba, he was digging out the Liu Sha Saber from his master's tomb, holding it in his hand and looking at it.
A person suddenly appeared behind him, and Sui Yiba looked sideways.Clothes fluttered, and the killing intent was clear.
Smile casually.
His fingers caressed the surface of the Liusha knife.
"Master, the villain is not filial, disturbing your peace today, and in the future, I will personally apologize to you."
"This seat allows you to say one more last word."
Master Meishan's voice came from behind.
Sui Yiba was indifferent when he heard the words, he slowly raised the Liusha knife, raised it to the top of his head, and pointed it at himself.
Seeing this, Mei Shanzhu sneered: "You want to die? Then why kill the Helan monk and escape?"
Sui Yiba slowly closed his eyes, and said in his mouth: "Sit upright like a lotus. If there is Avalokitesvara, the ten fingers form a forest. Love, hate, anger, ignorance, greed, madness, and a thought of the ten worlds will be mistaken by reason and fate. Prajna Dharma is so solemn. Obliterate But keep the precepts and endure samadhi..."
"In the end, the world of mortals is boundless, and the wind sleeps silently."
When Sui Yiba was chanting something, Mei Shanzhu felt something was wrong. He wanted to get closer but saw that Sui Yiba's mantra resounded through the heaven and earth, and a net woven like Sanskrit sounds enveloped Sui Yiba. When his last words fell, I saw him make a sudden move, stabbing the high-hanging Liusha knife into the neck bone, and there was a sound of bone cracking when it pierced an inch. It was a severe pain that no one could handle. It was as if to be torn apart by this pain, He raised his head and let out a sudden scream, and then he grasped the handle of the knife with all his strength with trembling hands, and stabbed in decisively.
Sui Yiba pierced Liu Sha Saber into his body inch by inch, and the Sanskrit sound wrapped around his body.In order to restore his skills, he used a style that his master never allowed him to use.
The ten styles of Liusha Saber, one style that the martial idiot who was almost extinct back then paid his life for it.
Liu Sha's last knife, Liu Sha's death and Fengmian were silent.
Sui Yiba used this saber on himself, he fused the Liusha Dao into himself, and inherited the domineering and fierce black spirit of the Liusha Dao with his mortal body.
Thirst for blood.
At this moment, his heart is thirsty for blood, his eyes are thirsty for blood, every inch and every part of his body is screaming for blood.
The hilt of the knife also turned into ashes and fell into the bones and blood. Sui Yiba stood up and turned to face the formidable enemy behind him.
His eyes were as red as blood, and he stared straight at where Master Mei Shan was.
Master Mei Shan has recovered from the initial shock, and he looks back at Sui Yiba with interest, just like the eagerness in his eyes.This person always caught him by surprise, damn it, those eyes clung to him tightly, making the nine machines in his body ready to move, he raised a finger, bit his teeth, and showed an upside-down look at Sui Yiba. All living beings laughed.
In the future, someone will mention the original battle, in front of the tomb of the former sword sage, the battle between the master Meishan who had practiced the nine magic skills and the hero who inherited the black and evil spirit of the sword.
"Within a radius of ten miles, not a single blade of grass is left, and all humans and animals perish."
Thousands of words, just this one summary.
Even the tomb of the sword saint was razed to the ground, leaving no bones left.
That battle was the difference between good and evil.
It was a battle between Meiyanshan and Wulin as their official enemies.
It was also a battle in which the former sword saint Bai followed the two apprentices to a complete break.
Master has never influenced their thinking about the discrimination of good and evil, good and evil in this world. Master once said that once in the world, whoever walks the road will walk by himself.
Bai Zhishuang made his own choice in life, but he never disobeyed his master's order. He promised that his master would protect his younger brother, so he rescued his younger brother several times when he disagreed.
But Sui Yiba not only disobeyed his master's order, but also destroyed the master's tomb, leaving no bones left.Since then, Huang Quan can no longer sleep peacefully.
Bai Zhishuang could not forgive Sui Yiba.
Unforgivable even in death.
The end of the year is ruthless, and it will be another year when the white horse passes by.
The turbulent rivers and lakes have another look.
Shangguan Wushang, who was defeated in the Wengjiang River and was abolished, did not know where he learned the long-lost "Shuofeng Heavy Clothes Kung Fu", and he came out of the rivers and lakes in a short time to revive the prestige of the Qiquan School, making him leap to the martial arts world The position of the second sect is second only to Xie Junlin of the Cangwu faction, the leader of the martial arts alliance.
At that time, the Lingyan Villa and the Nuzhao Sect were destroyed successively, and the righteous forces of the martial arts had lost half of their vitality and were severely injured. It was no longer possible to compete with Meiyanshan. Barely calm the rivers and lakes.
Zhu Fangxie, the owner of Zhumendi, is the number one swordsman in the Jianghu. His sword of killing evil is invincible, and it is said that he can kill evil spirits in the world.Zhu Fangxie has never been involved in disputes between Jianghu and Jianghu. If Jianghu was not about to be overthrown in an instant, Zhu Fangxie would not come forward to sit in charge.What's more, someone secretly sent a message to him, saying that his younger brother Zhu Fanggui had entered Meiyan Mountain to serve the Lord Meishan.Regardless of whether this matter is true or not, since Zhu Mendi, who doesn't care about worldly affairs, has been involved in it, it is difficult for Zhu Fangxie to stay out of it.
In this way, led by the leader of the martial arts alliance Xie Junlin, Shangguan Wushang and Zhu Fangxie left and right Hengzhi jointly fought against Meiyan Mountain, so that the rivers and lakes barely maintained peace during these years.However, the turbulent waves under the flat waves are probably already waiting for an opportunity to churn, and are about to hit thousands of waves on the calm rivers and lakes at any time.
And the reason why Jianghu can really maintain this year's peace is well known to everyone in the world.If it wasn't for the epic battle in front of the Tomb of the Sword Sage, Mei Shanzhu was injured and went into seclusion, and Mei Yan Shan also restrained himself a lot, how could Shangguan Wushang and Zhu Fangxie come out to sit in the rivers and lakes.
After that battle, Sui Yiba also disappeared. Some said he was dead, while others said he hid to recuperate from his wounds.Whether it is Meiyan Mountain or Wulin League, all forces are looking for Sui Yiba's whereabouts.
But no one would have imagined that Sui Yiba would escape into Buddhism after the war and lead his cultivation.
The world's guesses are correct. After the war, Sui Yiba was indeed seriously injured. He was taken in by a farmer's woman in a farm several miles away from the master's tomb. I don't know if it was because he went against the grain and re-practiced the Liusha Kungfu, which made him lose his mind or something else. The reason is that Sui Yiba forgot many things after that battle, he even forgot the cause and effect of this battle, he stayed in the peasant woman's house in a daze, and was taken care of by the peasant woman, if it wasn't for Patriarch Qingshui When the little novice came, I'm afraid that Sui Yiba had been married to that peasant woman for a hundred years and would have given birth to a son early.
Sui Yiba led the way to Shaolin Mountain through a little novice, and listened to monks chanting scriptures and preaching Buddhism in the Daxiong Hall day and night.
One hundred days and nights later, Suiyi asked Patriarch Qingshui who taught Buddhism on the Dharma platform.
"What is good and evil in Buddhism. If all living beings are equal, what will Buddha do when facing evil people?"
Patriarch Qing Shui asked him, "Then what will happen to you?"
Follow righteousness and gossip: "Punish rape and eliminate evil."
Patriarch Qingshui said: "What will happen to you, what will happen to the Buddha, and the Buddha is also an ordinary person among all living beings."
Sui Yiba asked: "Is a good person still a good person if he does evil? Does a wicked person stop being evil if he does good? Is there really such a thing as turning over a new leaf?"
Patriarch Qing Shui said: "Yes, and not."
Casually: "Where is Xi Tieshu? He shamed Shaolin Mountain, he insulted Ye Suqing. Even before he converted to Buddhism, he was a villain who did all kinds of bad things. Can he forget the past after he enters Buddhism? What about the wicked people in this world? Can everyone come to this Buddhist gate for a while, and then they can all be human again? Can anyone in the world who has a grudge against him not seek revenge from him? Is Buddhism a place of pure cultivation or a place that shelters wicked people?"
Patriarch Qing Shui said: "As benefactor, have you ever killed anyone?"
Suiyi nodded eight times: "Killed."
Patriarch Qing Shui said: "Everyone is a villain?"
Sui Yi Ba Lue hesitated for a moment, and said, "Yes."
Patriarch Qing Shui asked again: "Is death not atonement?"
Sui Yiba shook his head: "I don't kill people, kill me."
Patriarch Qingshui said: "People say that you hate your way and others are evil, right and wrong cause and effect of good and evil, which one is the truth?"
Casually: "I'm confused."
Patriarch Qingshui said: "Everyone in the world has their own way, if you listen to the scriptures for a hundred days, you will understand everything."
The majestic hall is dedicated to offering incense and fire. Under it, devout believers worship three times and kowtow nine times. The statues above it are either kind or vicious.
Suiyiba is destined to have no relationship with Buddha.
Another hundred days later, he no longer listened to scriptures and lectures on Buddhism in the Daxiong Hall.
He went to the back mountain to carry water, vegetables, chop firewood and make a fire with the little monk. The dim and solemn incense in the treasure hall made him dizzy, but only the secular fireworks in the back mountain made him feel comfortable.
Sui Yiba really understood.
It cannot be forced.
Regardless of good and evil, love and desire, there are thousands of ways in the world, but they remain the same after death.
Death is the same, so why insist on how to live.
He calls himself good, and if he doesn't agree with him, he is evil. There are many mouths, and there is an endless stream.
Sui Yiba doesn't want to care.
He can't control it either.
The life in the back of Shaolin Mountain is really simple and comfortable, but it is a pity that there is no wine and no meat, but it is also fun to cook vegetarian dishes in different ways.
What Sui Yiba likes most is to cook with the monk Shaozhen in the kitchen. I heard that Shaozhen was a famous cook in Sujiang City before he became a monk. .
The little novice who led Yiba into Shaolin Mountain is a disciple of Patriarch Qingshui. Although he is young, he is mature. He grew up in Shaolin Mountain since he was a child. His seniority is much higher than that of Shaozhen Monk. Shaozhen Monk Every time I see him, I have to call him my real uncle.
Every morning and evening, the little novice would go up and down the mountain to carry water. In fact, there is a well on the mountain, but the little novice said that going down the mountain to carry water is for practice.Picking two buckets of well water up the mountain to fill the tank without leaking a drop, day after day, year after year, the practice is boring and persistent. Of course, this is practice. Except for the monks of Shaolin Mountain, who can do it?
In fact, Sui Yiba has never had a good impression of the monks and nuns in the temple.
He suffered from hunger and cold when he was young, and it is not that he did not go to the temple to ask for a bite of food and clothing.But those big temples that are full of incense are dedicated to the Buddha, and the threshold is almost leveled by pilgrims.Those monks wearing clean and tidy monk clothes and shoes in the temple, with a string of Buddhist beads in their hands, standing on a tall building and looking into the distance, are too lazy to deal with ordinary people. The gods and Buddhas of the world, how can they see the world in their eyes.And those nuns, Sui Yiba once ran into a nun's nunnery to ask for a fruit to fill their stomachs on the altar, but the nun's rules were extremely complicated, they had to take off their shoes outside the hall before entering the hall, and they were not allowed to speak casually after entering the hall , after the golden Buddha statue sat high on the desk, the nun came out with only years of indifference on her face, as if she had been out of the world for a long time, too lazy to take a second look at the world full of dirt and the world rolling in the mud of the world .
Sui Yiba has no predestined relationship with the Buddha, because the Buddha and him are separated by the cultivators who serve the Buddha. They describe themselves as saints, and they have cultivated the way of no dust, no dirt, and no worldly way. The Buddha was in one place, and he never took a look at the world that contained them. It seemed that if he looked at him more than he said, it would be a hindrance to their practice. They were obviously ants, but they thought they were better than ants.
Therefore, Sui Yiba has always kept a respectful distance from these ascetics who are supported by incense and money from the world but who disdain the world.
Only Patriarch Qingshui said that Buddhas are also ordinary people.
This made Sui Yiba treat him differently.
So much so that he lived like a fish in water at the back of Shaolin Mountain.
Years passed by without a sound.
If Xie Junlin, the leader of the martial arts alliance, hadn't come to the mountain, I'm afraid Sui Yiba would have thought about shaving his head and becoming a monk in a short time.
Now that there is a clear distinction between good and evil, Xie Junlin, the leader of the martial arts alliance, no longer pretends to be ambiguous, and finally corrected his attitude.
The reason why he went to Shaolin Mountain to invite Sui Yiba is also very clear, he just wanted to invite Sui Yiba to join the Wulin League to sit in the gate of the martial arts alliance to calm the hearts of all factions in the rivers and lakes, and it will be a great help in the future crusade against Meiyan Mountain.
Sui Yiba's comfortable life was about to stir up troubles in the world within a few days, he was naturally unwilling in his heart, so he politely declined Xie Junlin's offer.
Recalling that at the beginning, Xie Junlin strived to be the leader of the martial arts alliance in order to stabilize his status in the world. He asked Sui Yiba to be a lobbyist on Meiyan Mountain and asked Mei Shanzhu to help him. Now, the original allies have become enemies, and Sui Yiba has become the biggest opponent of the enemy. chips.
The impermanence and ridiculousness of the world are often so wonderful.
After being rejected by Sui Yiba, Xie Junlin didn't give up, he actually lived directly in Shaolin Mountain, under the pretense that he was playing chess with Patriarch Qingshui, but in fact he still wanted to invite Sui Yiba to join him.
Sui Yiba ignored him, and squatted in the back mountain kitchen on his own, waiting for Monk Shaozhen's delicious vegetarian meal every day.
If Kaiyuan Temple at the foot of the mountain hadn't suddenly sent someone to invite Patriarch Qingshui to go back and preside over the overall situation, Xie Junlin might not wait until he died.
It turned out that Kaiyuan Temple was stolen recently, and a volume of "Sangpeng Sutra" in the Sutra Pavilion was stolen.This sutra is not a precious Buddhist scripture, but if it is said together with "Nine Zhang Ji", it will be like two pedicles of lotus.
In the battle before the Tomb of the Sword Sage, Master Meishan was seriously injured and had to go into seclusion. Meiyanshan was more restrained in his actions. Now the "Sangpeng Sutra" related to Jiuzhang Ji was suddenly stolen. I am afraid that Meiyanshan did it. Come to think of it, Meiyanshan recently The Lord will come out.If he comes back, who knows what kind of turbulent waves will be set off in the rivers and lakes that have not been calm for a long time.
And the most important thing for Master Mei Shan to leave the customs is to seek revenge from Sui Yiba.
Sui Yiba finished the last sip of soup stewed by Monk Shaozhen, smacked his lips, and finally decided to go down the mountain with Xie Junlin to enter the world.
This mountain is peaceful every year, Sui Yiba doesn't want to bring disaster to this place because of himself.
The martial arts alliance is originally in the rivers and lakes, and the disputes in the rivers and lakes are resolved in the rivers and lakes, and the outside world should not be involved.
Sure enough, not long after Suiyi went down the mountain to enter the Wulin League, news came that Master Meishan had left the customs.
The Wulin League is also ready to fight at any time.
However, three months later, the situation is still calm, and there is no news about Meiyan Mountain.
Just when everyone was puzzled, Shangguan Wushang of Qiquanmen suddenly announced his wedding date, and three days later he would marry Fang Tianya, the number one beauty in martial arts.
As soon as this news came out, it was like throwing a stone into Pingbo, which shattered the hearts of many Jiang Hu men.
Marrying Fang Tianya as his wife is the dream of so many heroes in the Jianghu. Now that Shangguan has embraced the beauty without injury, everyone has no choice but to go to watch the ceremony no matter how jealous they are.
As the leader of the martial arts alliance, Xie Junlin was naturally invited to go, while Sui Yiba was there purely to join in the fun.Hearing that Shangguan Wushang practiced Shuofeng Heavy Clothing Kung Fu, Sui Yiba also wanted to see his kung fu.
At that time, Sui Yiba thought that his biggest enemy in this arena was Mei Yanshan, and the person who hated him the most was Meishan Lord.They agree that they will jointly crusade against evil ways.He was even worried that Meiyan Mountain would take advantage of Shangguan Wushang and Fang Tianya's wedding day to make trouble, so he was always vigilant, just to prevent problems before they happen.
But Sui Yiba did not expect that the wedding banquet that caused an uproar in the world was a conspiracy jointly planned by Xie Junlin and Shangguan Wushang, a conspiracy against him.
Sui Yiba did not expect that the "Sangpeng Sutra" from Kaiyuan Temple was stolen before he went down the mountain, and the news that Meishan Lord left the customs later spread in the rivers and lakes were all false, but they were just to confuse the public and lure him into the urn.
Shangguan Wushang, who has practiced Shuofeng Chongyi Kungfu to restore the prestige of the Seven Fist School, is actually a dying person. Every level of "Shuofeng Chongyi" kung fu will backfire and damage him. It is extremely harmful, and it has long been lost in the world, but they don't know that this exercise is actually a family treasure of the Shangguan family.If it hadn't been for the battle of Wengjiang, Shangguan Wushang's kung fu was abolished like a useless person, and he would not have taken the risk to practice such a dangerous kung fu as "Shuo Feng Heavy Clothes".
Now Shuofeng has achieved great success in heavy clothing, but Shangguan Wushang's mortal body can't bear it. He desperately needs a body that can be inherited. Looking at the world, there is only Suiyi who has inherited the domineering and fierce black evil spirit of the Liusha knife and can not die. Excellent container.
Originally, when Shangguan Wushang raised this matter, Xie Junlin would definitely not agree.
But as Yiba did things willfully, the imperial court also has a heart of fear for him, and sooner or later he will cause trouble in the world because of him.It was also heard that when Sui Yiba was taken captive to Meiyan Mountain, he became a private prisoner of Lord Meishan, and the two were entangled.The Helan monk in Hanshan Temple was originally the righteous way of martial arts, but he deviated from the right way because of his old relationship with the master of Meishan, and then died because of Suiyiba.
Xie Junlin went to Shaolin Mountain and asked Yiba to join him. He was thinking of the friendship he had known for several years and was unwilling to sacrifice it, but Suiba didn't appreciate it. Later, rumors spread that the "Sangpeng Sutra" from Kaiyuan Temple was stolen. Suiyi Ba unexpectedly came out of the mountain on his own initiative.
His behavior like this eventually became the reason why he was abandoned by the righteous way.
☆、Chapter 19
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