Xiu Erdai's daily essays
Chapter 994
04068-by character
Me: "It took me so much to get myself in, how could I be scared off by money? Unfair treatment... maybe they didn't even realize it."
Zhou Qingwei: "Yes, I only have my master in my eyes. It's like Lu Linling, the breeder of Jiang Weixiao. Fortunately, Lu Linling got a master, otherwise it's really hard to say what that young master can do. If his father can safely guard him , and it will not let Lu Linling get mixed into the breeder candidate list."
Me: "The lethality of bear children is really terrifying."
Zhou Qingwei looked at me and smiled meaningfully.
Me: "Can you be straightforward?"
Zhou Qingwei: "After Diyi was born, my dad was too busy, and my mother was gentle and focused on my dad, so I was usually the one who dealt with Diyi's crimes. After his parents passed away, Diyi grew up. There are many, but the nature has not been completely obliterated, and sometimes he will be slapped, but the slap is not as blatant as when he was a child, and there are more proportions, layers and expansion effects, but I can still catch him every time. "
Me: "So?"
Zhou Qingwei: "I'm very comfortable with brats, and I'm also very comfortable with brats dressed as good kids."
Me: "Does this mean to warn me not to spoil Zhou Qingxing?"
Zhou Qingwei: "It might not be bad if it's a bit bad."
Me: "But you said that you want Zhou Qingxing to maintain a static activity."
Zhou Qingwei: "Does the criminal bear have to be animated?"
Me: "Of course it is possible for others to be dynamic and the mastermind to be static, but this requires a lot of IQ, and I may not be competent for the teaching job."
Zhou Qingwei: "Your elder brother seems to be very good at this?"
Me: "That's quite good, but what are you going to use to pay for his teaching? This is expert guidance, and the price is very high. Maybe you can give a lot, but if we can bring back too little to the main world, it will be quite a lot." Because you can’t pay us wages.”
Zhou Qingwei: "What a problem."
Me: "Think about it slowly, I'll play with Zhou Qingxing first."
Zhou Qingwei: "Qing Xing said he wanted to take you to school?"
Me: "Well, if you and the school agree. Mainly on the school side, for fear of causing commotion."
Zhou Qingwei: "If you can ensure that you can control your range of action, it's not a big problem. Because of Haruyuki's body, we specially selected schools and classes for her with a gentle and restrained style, so if you have been with Qingxing and her classmates Together, there won’t be much commotion.”
Me: "Sort by character?"
Zhou Qingwei: "Some schools are like this. Some people are suitable to cooperate with people with different personalities, and some people can show themselves better among the same kind. Although children are often uncertain, they need to be exposed to various things and try out their upper limit There is a lower limit, but this 'trial' is best voluntary rather than forced 'for your own good'."
Zhou Qingwei: "Some people always think that it is better for children to be lively and bold, so they put those introverted and shy children into the group of lively and bold children, hoping that the former can be assimilated. In fact, this hope itself means negation, Negating a part of character, and treating a certain part of character as negative and bad."
04069-As long as it is not necessarily wrong
Zhou Qingwei: "But the adults who think so have never thought about it. In the eyes of adults, children become such characters that need to be corrected. Part of them is raised by the adults around the children themselves, and the other part is born. No matter what, it actually represents It is their natural strengths and their acquired way of adapting to the surrounding environment."
Zhou Qingwei: "Introverted and extroverted, there is no difference between the two personalities. The one that suits you should go on the road. Give full play to your own nature instead of distorting your own nature. It’s an instinct to compare people from head to toe. Why do you cut off your own legs and connect fake ones to compare yourself with others?”
Zhou Qingwei: "It's obviously not suitable, but it's only changed because the adults think 'that's better', but I'm afraid the adults have never thought that what is good now may become inappropriate when the children grow up and become hundreds of years later. , will become bad. We cannot predict the future, so we should not use the speculative future to break the present.”
Zhou Qingwei: "If you don't do something that is definitely wrong, you will do the rest of the vaguely defined things. Maybe tens of hundreds of years later, the form will be reversed, and what was once bad will become good again?"
Me: "How do you define 'must be wrong'?"
Zhou Qingwei: "Simply put, it's a crime."
Me: "What if it's not to the extent of breaking the law, but morally it will be under siege? For example, you can't save yourself."
Zhou Qingwei: "This is a multiple-choice question. It depends on whether you are willing to bear the risk of being besieged and stand idly by, or lend a helping hand to appease public opinion. However, based on this consideration, it seems that no matter which one you choose, it has little to do with morality. It's just one of the ways to deal with public opinion. When public opinion attacks others with morality, whether morality is still moral is sometimes blurred. Even if someone has really done something immoral, when public opinion forces him to die, public opinion Is it still on the same side as morality?"
Zhou Qingwei: "Morality is different from law. Morality does not have a clear dividing line, so everyone may have their own set of yardsticks. This is nothing, just a personal idea, but some people will use their own yardstick to measure , judging, demanding of others. Worst of all, the same person’s scales are still floating, and quite violently.”
Zhou Qingwei: "It is obvious that the priority of morality should be self-discipline rather than others, but there are always some people who are strict with others and treat themselves leniently."
04070-interest first
Zhou Qingwei: "I heard from the people who raised the world's human beings before that you don't have a strong sense of morality?"
Me: "It's very polite. To put it bluntly, monks have no morals. They don't even have laws. Many monks don't care about murder and arson, and many of those who care are not because of morality but because of interests. Killing a person It may attract revenge from that person's relatives and friends, and may cause his own inner demons, it is not worth it, it is better to rob him of his interests."
Me: "However, if mortals come to you in the future, you will find that there are still normal people among the human beings in the main world, normal people who abide by the law and can speak reason."
Zhou Qingwei: "There seems to be something wrong with what you said?"
Me: "It's not wrong, I just mean that monks are abnormal. Most monks are too individualistic, and they don't use their own moral values to restrain others. Interests. It is a pure idea of interests first."
Me: "The reason why this way of thinking didn't turn the cultivation world into a mess is because the higher the cultivation level, the more connections with the world, and the wider the scope of 'benefits'. Since we want to pursue long-term benefits, of course we can't It’s a waste of money. Some words may be harshly criticized, but the theory I support is that ‘morality’ is an interest in itself.”
Me: "Injury, oppression, destruction...these will inevitably exist, but too many people resist and impede their development by criticizing them as 'immoral', so in order to develop smoothly, they must naturally be 'moral' .It's always going to be harder to go against the majority. The broad morality is to benefit the world, and the bottom line is still profit."
Me: "There are always some people who think that 'interest' is stinky, ugly, and ashamed to say it, but what's wrong with pursuing interest? The key is, why should 'interest' be limited to 'money'? Emotion, fame, honor, Freedom...Obviously all things that make people feel satisfied can be called benefits, but some people only think it represents money? Is it because of those people who think so, they only see money?"
Me: "A noble person must be selfless? Why should public and private be opposed? They are obviously two things that can and should coexist."
Just like Yunxiazong's emphasis on the interests of the sect is never at the expense of harming personal interests. Even if it is temporarily hurt as a last resort, there will inevitably be more compensation in the future.A group maintained only by sacrificing individuals can exist for a while, but it can never last for thousands of years.Only those who can see the hope of the future will be willing to sacrifice the present, and those who have seen the past prove that sacrifices will be highly rewarded will have the next sacrifice.
Compared with the "good intentions" of "I have rich experience, I feel that this is better, so you should do this", "This can be profitable, if you don't believe me, I will list the algorithm for you, and you can calculate it yourself" Advice 'clearly convincing a lot.
I want to benefit, to be practical, to be able to see, touch, and feel good, rather than 'everyone agrees'. "Everyone" has nothing to do with me, and only myself is directly related to me. After I am satisfied with myself, I have the time to take care of others, starting with the people close to me.As for those who are far away, they can't take care of them, let them take care of themselves, and don't come over to jump in line.
Zhou Qingwei: "Do you firmly think so, or are you just convincing yourself to be firm?"
Me: "Not sure. I think it's the former, but when I think about this kind of problem again and again and sort out my thoughts again and again, I think this repeated emphasis implies that I have hesitation, otherwise, I don't need it at all." Take the time to think about it. Things that have definitive answers don't require long arguments."
Zhou Qingwei: "Do you think you can successfully convince yourself?"
Me: "I think I can. Because my thoughts are aligned with the way I feel comfortable living, the only thing that makes me hesitate is that it is not in the same frame. At the same time, I will not be hurt by the routine. Although some things are not wrong, too many unwarranted accusations will make the life of the person unhappy, and I don’t want to waste my life on avoidable accusations.”
Me: "It took me so much to get myself in, how could I be scared off by money? Unfair treatment... maybe they didn't even realize it."
Zhou Qingwei: "Yes, I only have my master in my eyes. It's like Lu Linling, the breeder of Jiang Weixiao. Fortunately, Lu Linling got a master, otherwise it's really hard to say what that young master can do. If his father can safely guard him , and it will not let Lu Linling get mixed into the breeder candidate list."
Me: "The lethality of bear children is really terrifying."
Zhou Qingwei looked at me and smiled meaningfully.
Me: "Can you be straightforward?"
Zhou Qingwei: "After Diyi was born, my dad was too busy, and my mother was gentle and focused on my dad, so I was usually the one who dealt with Diyi's crimes. After his parents passed away, Diyi grew up. There are many, but the nature has not been completely obliterated, and sometimes he will be slapped, but the slap is not as blatant as when he was a child, and there are more proportions, layers and expansion effects, but I can still catch him every time. "
Me: "So?"
Zhou Qingwei: "I'm very comfortable with brats, and I'm also very comfortable with brats dressed as good kids."
Me: "Does this mean to warn me not to spoil Zhou Qingxing?"
Zhou Qingwei: "It might not be bad if it's a bit bad."
Me: "But you said that you want Zhou Qingxing to maintain a static activity."
Zhou Qingwei: "Does the criminal bear have to be animated?"
Me: "Of course it is possible for others to be dynamic and the mastermind to be static, but this requires a lot of IQ, and I may not be competent for the teaching job."
Zhou Qingwei: "Your elder brother seems to be very good at this?"
Me: "That's quite good, but what are you going to use to pay for his teaching? This is expert guidance, and the price is very high. Maybe you can give a lot, but if we can bring back too little to the main world, it will be quite a lot." Because you can’t pay us wages.”
Zhou Qingwei: "What a problem."
Me: "Think about it slowly, I'll play with Zhou Qingxing first."
Zhou Qingwei: "Qing Xing said he wanted to take you to school?"
Me: "Well, if you and the school agree. Mainly on the school side, for fear of causing commotion."
Zhou Qingwei: "If you can ensure that you can control your range of action, it's not a big problem. Because of Haruyuki's body, we specially selected schools and classes for her with a gentle and restrained style, so if you have been with Qingxing and her classmates Together, there won’t be much commotion.”
Me: "Sort by character?"
Zhou Qingwei: "Some schools are like this. Some people are suitable to cooperate with people with different personalities, and some people can show themselves better among the same kind. Although children are often uncertain, they need to be exposed to various things and try out their upper limit There is a lower limit, but this 'trial' is best voluntary rather than forced 'for your own good'."
Zhou Qingwei: "Some people always think that it is better for children to be lively and bold, so they put those introverted and shy children into the group of lively and bold children, hoping that the former can be assimilated. In fact, this hope itself means negation, Negating a part of character, and treating a certain part of character as negative and bad."
04069-As long as it is not necessarily wrong
Zhou Qingwei: "But the adults who think so have never thought about it. In the eyes of adults, children become such characters that need to be corrected. Part of them is raised by the adults around the children themselves, and the other part is born. No matter what, it actually represents It is their natural strengths and their acquired way of adapting to the surrounding environment."
Zhou Qingwei: "Introverted and extroverted, there is no difference between the two personalities. The one that suits you should go on the road. Give full play to your own nature instead of distorting your own nature. It’s an instinct to compare people from head to toe. Why do you cut off your own legs and connect fake ones to compare yourself with others?”
Zhou Qingwei: "It's obviously not suitable, but it's only changed because the adults think 'that's better', but I'm afraid the adults have never thought that what is good now may become inappropriate when the children grow up and become hundreds of years later. , will become bad. We cannot predict the future, so we should not use the speculative future to break the present.”
Zhou Qingwei: "If you don't do something that is definitely wrong, you will do the rest of the vaguely defined things. Maybe tens of hundreds of years later, the form will be reversed, and what was once bad will become good again?"
Me: "How do you define 'must be wrong'?"
Zhou Qingwei: "Simply put, it's a crime."
Me: "What if it's not to the extent of breaking the law, but morally it will be under siege? For example, you can't save yourself."
Zhou Qingwei: "This is a multiple-choice question. It depends on whether you are willing to bear the risk of being besieged and stand idly by, or lend a helping hand to appease public opinion. However, based on this consideration, it seems that no matter which one you choose, it has little to do with morality. It's just one of the ways to deal with public opinion. When public opinion attacks others with morality, whether morality is still moral is sometimes blurred. Even if someone has really done something immoral, when public opinion forces him to die, public opinion Is it still on the same side as morality?"
Zhou Qingwei: "Morality is different from law. Morality does not have a clear dividing line, so everyone may have their own set of yardsticks. This is nothing, just a personal idea, but some people will use their own yardstick to measure , judging, demanding of others. Worst of all, the same person’s scales are still floating, and quite violently.”
Zhou Qingwei: "It is obvious that the priority of morality should be self-discipline rather than others, but there are always some people who are strict with others and treat themselves leniently."
04070-interest first
Zhou Qingwei: "I heard from the people who raised the world's human beings before that you don't have a strong sense of morality?"
Me: "It's very polite. To put it bluntly, monks have no morals. They don't even have laws. Many monks don't care about murder and arson, and many of those who care are not because of morality but because of interests. Killing a person It may attract revenge from that person's relatives and friends, and may cause his own inner demons, it is not worth it, it is better to rob him of his interests."
Me: "However, if mortals come to you in the future, you will find that there are still normal people among the human beings in the main world, normal people who abide by the law and can speak reason."
Zhou Qingwei: "There seems to be something wrong with what you said?"
Me: "It's not wrong, I just mean that monks are abnormal. Most monks are too individualistic, and they don't use their own moral values to restrain others. Interests. It is a pure idea of interests first."
Me: "The reason why this way of thinking didn't turn the cultivation world into a mess is because the higher the cultivation level, the more connections with the world, and the wider the scope of 'benefits'. Since we want to pursue long-term benefits, of course we can't It’s a waste of money. Some words may be harshly criticized, but the theory I support is that ‘morality’ is an interest in itself.”
Me: "Injury, oppression, destruction...these will inevitably exist, but too many people resist and impede their development by criticizing them as 'immoral', so in order to develop smoothly, they must naturally be 'moral' .It's always going to be harder to go against the majority. The broad morality is to benefit the world, and the bottom line is still profit."
Me: "There are always some people who think that 'interest' is stinky, ugly, and ashamed to say it, but what's wrong with pursuing interest? The key is, why should 'interest' be limited to 'money'? Emotion, fame, honor, Freedom...Obviously all things that make people feel satisfied can be called benefits, but some people only think it represents money? Is it because of those people who think so, they only see money?"
Me: "A noble person must be selfless? Why should public and private be opposed? They are obviously two things that can and should coexist."
Just like Yunxiazong's emphasis on the interests of the sect is never at the expense of harming personal interests. Even if it is temporarily hurt as a last resort, there will inevitably be more compensation in the future.A group maintained only by sacrificing individuals can exist for a while, but it can never last for thousands of years.Only those who can see the hope of the future will be willing to sacrifice the present, and those who have seen the past prove that sacrifices will be highly rewarded will have the next sacrifice.
Compared with the "good intentions" of "I have rich experience, I feel that this is better, so you should do this", "This can be profitable, if you don't believe me, I will list the algorithm for you, and you can calculate it yourself" Advice 'clearly convincing a lot.
I want to benefit, to be practical, to be able to see, touch, and feel good, rather than 'everyone agrees'. "Everyone" has nothing to do with me, and only myself is directly related to me. After I am satisfied with myself, I have the time to take care of others, starting with the people close to me.As for those who are far away, they can't take care of them, let them take care of themselves, and don't come over to jump in line.
Zhou Qingwei: "Do you firmly think so, or are you just convincing yourself to be firm?"
Me: "Not sure. I think it's the former, but when I think about this kind of problem again and again and sort out my thoughts again and again, I think this repeated emphasis implies that I have hesitation, otherwise, I don't need it at all." Take the time to think about it. Things that have definitive answers don't require long arguments."
Zhou Qingwei: "Do you think you can successfully convince yourself?"
Me: "I think I can. Because my thoughts are aligned with the way I feel comfortable living, the only thing that makes me hesitate is that it is not in the same frame. At the same time, I will not be hurt by the routine. Although some things are not wrong, too many unwarranted accusations will make the life of the person unhappy, and I don’t want to waste my life on avoidable accusations.”
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