1457_forever

Me: "Yes. Because the seven professions of our Yunxia Sect have the stage of becoming a god, and each profession has more than one stage of becoming a god. Except for the first 1000 years of the Gangjian School, a time is randomly intercepted after that At this point, any one of the seven occupations of Yunxiazong has at least one stage of transformation, and most of the occupations with the least time points also have two or three periods of transformation. That is to say, all the seven occupations of Yunxiazong, Yunxiazong has the ability to independently cultivate the ability to transform into a god, and the inheritance is relatively complete."

If there is only one stage of transformation, it can be said to be a coincidence, or someone's aptitude is too good, but there is no gap in the stage of transformation for tens of thousands of years, and it can appear in multiples, it must be attributed to the effective cultivation of the sect.

Me: "Including Danxiu, our Yunxia Sect also has the stage of becoming a god. If you pass the exam, we can give you guidance."

Ming Qige: "Our Chiwu Sect also has Danxiu Mahayana."

Me: "That's right, if you can adapt to the life of Chiwuzong and pass the exam, Chiwuzong is a more promising choice."

Ming Qige: "Don't think of Chi Wuzong so scary, we are still reasonable."

It was you who said just now that he would definitely be bullied if he went.

Me: "In short, the point is to choose a school that you think you can stay in for a lifetime and never get tired of taking the exam. Which school are you more interested in, which one do you like more, which one feels stronger... These temporary preferences are not the most important Yes, the important thing is a lifetime. You are a monk, you understand yourself, you know what you want, you can find something you can stick to for a lifetime, that is your way, and the sect is to help you stick to your way Backing. Ask yourself, you have the answer, maybe you can’t describe it accurately now, but you can use the method of elimination to delete the sects that you definitely can’t stick to, delete one by one, there must be a sect It's something you don't want to delete from your screening list, it will make you feel like 'this is it'. If you can't find it after deleting the school list, build one yourself."

Chu Wuliu smiled at me palely, then spat out a mouthful of blood and passed out on the ground.

I:"……"

"I didn't do anything." I just used language to poach the corner of the medicine sect. I am a swordsman, not a sound cultivator, not a Confucianism cultivator, and I am not a profession where words can generate offensive power.

Ming Qige, who was examining Chu Wuliu, looked solemn.

1458_ can't go black

After a while, Ming Qige turned his head to look at me: "You know, my cultivation level is lower than his. Although his condition is very wrong, I can find a gap to attack me, but a golden elixir is a golden elixir. The gap is solid. I can play tricks and get the upper hand, but I can't overwhelm him from all angles."

Me: "...then?"

Ming Qige: "His golden elixir... shattered."

I:"……"

Ming Qige put his hands on his forehead: "It wasn't sudden, his golden core should have been out of order for a long time, and there are signs of repair, but it's just tearing down the east wall to make up for the west wall, actually making the situation worse, Now it's finally the last straw."

I stretched out my spiritual power to try to check the spiritual power in Chu Wuliu's body, but I didn't receive any resistance.Even newborn babies are not allowed to be touched like this, because the intrusion of foreign objects feels uncomfortable, no matter how gentle and skillful the touch is, it will feel foreign body sensation, which will make people uncomfortable. It is the instinct of creatures to resist this kind of touch .

When he just suffered a serious injury, his instinctive sense of self-protection should be stronger, like a spirit beast that has not hatched, rejecting all outsiders.

Chu Wuliu looked like this... "Is he used to being checked on his spiritual power?" I guessed.

Ming Qige: "What the hell is Medicine Sect doing? Is it raising disciples or using sinners as experiments?"

Although I'm habitually thinking about Yao Zong, I don't think Chu Wuliu's situation was caused by Yao Zong, or, at least, it was not intentional, at most, it was negligent.

It's a very simple logic question, and the medicine sect has enough experience to cultivate the alchemy of dual spiritual roots into a god of transformation.It doesn't mean that it will be successful, but the success rate is very high, at least a few percent - for cultivating the God Transformation Stage, this is a very high success rate - and the Spirit Transformation Stage, even if the Medicine Sect is popular to upgrade When it was a kind of elixir, there was no assistance in ascension to the God of Transformation, and as long as the upgrade-like elixir was used in the early stage of practice, all examples proved that this monk had no hope of being promoted to the God of Transformation.

With the strength of the pills of the Medicine Sect, taking drugs can only raise one Nascent Soul at most, and it is still a Nascent Soul with a vain cultivation base. For a dual spiritual root who has just started to cultivate, it is equivalent to having no future. up.The Medicine Sect is crazy to destroy a disciple of his own who was born and raised in his own land and has the mark of the Medicine Sect all over his body. This is completely against the interests of the Medicine Sect. Why did the Medicine Sect stab himself?

1459_I know myself best

Me: "Anyway, send him to treatment first."

Ming Qige: "The question is, where to send him for treatment? No matter if I bring him back to the Chiwu Sect or you take him back to the Yunxia Sect, how will you explain it in the future? He was broken by the Chiwu Sect or the Yunxia Sect? Chu Wu Liu is one of the most favored disciples of Yaozong's generation - although I doubt this definition very much now, even if it is favored in name, we are attacked and hurt his roots, which can easily become a big event .”

Me: "Of course, send it back to the Medicine Sect."

Ming Qige: "Isn't that sending him to die?"

Me: "His situation is very complicated. Only the Medicine Sect can find out the root of the problem and cure him. Chiwu Sect and Yunxia Sect can treat the surface but not the inside."

Ming Qige: "His complicated situation was caused by Medicine Sect. Even if Chiwu Sect and Yunxia Sect can't cure his root cause, at least they can stabilize his injury first, and the rest can be resolved with time."

Me: "His injury doesn't need to be stabilized. After the pill was broken, his spiritual power has stabilized, and now he is more collapsed. It seems that he deliberately smashed his own golden pill."

Ming Qige: "How could it be possible that he did it by himself? How serious is the broken alchemy? The path of cultivation will be completely broken if you are careless. After breaking the alchemy once, you don't know how difficult it will be to form the alchemy the second time." What's more, he's a alchemy cultivator, his physical strength is not as strong as that of a sword cultivator and a physical cultivator, and a broken alchemy is likely to really hurt his roots and destroy his meridians."

Me: "The fact is that there is no destruction. Break and build."

Ming Qige: "Why do you say that he is not destroyed? He has no resistance to our investigation now, allowing us to know a lot of situations, but how complicated is the meridian? I admit that as Danxiu of Chiwuzong , I'm good at attacking, but I don't know enough about repairing, but I don't think that you, as a sword cultivator, whose cultivation level is not higher than mine, can investigate the complete condition of his meridians in such a short period of time."

Me: "I really didn't check every inch of his meridians, but didn't you notice that his expression is peaceful. Since you saw him today, have you ever seen him so peaceful? Anyway, I don't .”

Ming Qige: "What can facial expressions indicate?"

Me: "He is a monk, and the one who knows a monk best is himself."

Ming Qige: "...you are too idealistic. If he really understood himself, he wouldn't have made himself into such a miserable state."

Me: "Who hasn't made a mistake? Just correct it before it's irreversible."

Ming Qige looked at Chu Wuliu who fell on the ground: "Before it's irreversible?"

Me: "I think so. I also think he should be sent back to the Medicine School. If you don't have a better person to send to the doctor, just follow my judgment."

1460_ not exactly equivalent

Ming Qige: "Wait, I'll find a senior sister to come over. Anyway, although Chu Wuliu's injury is serious, he is not in a hurry to treat it immediately. Before his broken golden core is completely absorbed by his body, no matter how good the treatment method is, It's also inconvenient to use."

Me: "I don't think it's a good thing to invite seniors other than Yaozong to help him heal his wounds. On the one hand, it may not be effective. On the other hand, if outsiders treat him first, the treatment after Yaozong may be interfered. And, like you I was worried before, and some people might suspect that this healer who is not a medicine sect has done something to Chu Wuliu."

Ming Qige: "It's not treatment, it's to accompany us to send him to the Medicine Sect to suppress the formation."

Me: "...Are you looking for the God Transformation Stage?"

Ming Qige: "What nonsense, can I call the God Transformation Stage Senior Sister?"

That's right, the normal sect's title is not as messy as Yunxiazong.

Ming Qige: "It's the Nascent Soul stage."

However, it is not as regular as casual cultivators.

In terms of status within the sect, the three major Mahayana periods are equivalent to the seven major deities, and they are all elders; the three major deities are equivalent to the seventh Nascent Soul period, and they are the mainstay and real power holders in the sect. However, this status cannot be completely equal. The reasons are very complicated, and the simplest one is the number.

Not to mention Kunlun, the number of Mahayana stages of Chiwuzong and Wangshengmen is much smaller than that of Yunxiazong's transformation stage, and the number of these two transformation stages is obviously less than the number of Yunxiazong's Yuanying stage.I don't want to find psychological comfort from this cross-level comparison of numbers, but when the number of a class is limited, especially when the proportion of the total number of the whole clan is too small, some things will be restricted accordingly.

For example, it is impossible for the Chiwu Sect and the Gate of Death to have elders in all important departments, let alone the case where three elders are released in one precepts department like Yunxia Sect. It is not just a symbolic release, the elders have to do practical things .

For example, my father will propose amendments to the outdated old rules according to the current situation, and then several elders will discuss them, and then hand them over to the head and other Yuan Yingqi for further discussion, and then plan the scope and arrange trials.When trying out the new rules, the elders will also observe the trial situation and make further modifications to the new rules.

These things need to be considered repeatedly.It is the juniors who do the specific work and run errands, but the overall planning and thinking is the work of the elders, and the burden of the elders is definitely not light.

There are always elders wandering around in various departments, such as Library Pavilion, Task Office, Admissions Office, and even the cafeteria. Although the disciples can't really see the elders most of the time, they complained the day before that "this broken task list is written in a mess." Chaos, are people blindly connecting with their eyes closed?" The next day, I found that I was appointed by the elders to do a certain task, and I even lost the right to blindly connect. Also kind.

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