Xiu Erdai's daily essays

09292-How to distinguish

Legge couldn't bear it any longer, and asked, "Is it not the right time for me to come in?"

Xiao Sui: "It's time. Now that you know that there is such a plan, when you see house spirits chasing elves from other places in the future, you must do your best to help them. Come, observe these house spirits yourself, and remember Take care of their aura and don't confuse them with the wild elves outside."

The house spirits held their chests up and let Leger observe carefully.

After a while, Le Ge's voice was weak: "I can't tell the difference between the house spirit and the Yaofeng elves. I mean, I know that the three surrounded and tightly bound are Yaofeng elves, but If I let them go and let them mix in with the house spirits, I might not be able to pick them out."

The imprisoned Yaofeng elf was annoyed: "There is no difference in the first place, they are all highly compatible with Pei Lin's spiritual power. If you are the elder of Yunxia Sect, you may still be able to see the slight difference, but your cultivation base is much lower than Pei Lin's." Those who are of higher level, and those who are not disciples of Yunxia Sect even though their cultivation level is higher than Pei Lin, will not feel any difference between us Yaofeng elves and family spirits, and they all have a strong aura of the inner sect of Yunxia Sect."

Pei Jianzhuo: "When understanding them, you can try not to regard them as spirits, but as human beings. Human beings whose appearance changes frequently and may also change the pattern of spiritual power."

Elf Yaofeng: "Oh."

Le Ge: "...if neither the appearance nor the lines of spiritual power can be used as memory points, what should I use to locate their identities and origins?"

Mao Qiu: "This seems to involve the field of identifying people in the Nascent Soul Stage?"

Me: "Actually, I don't really know how to tell whether a person is that person after getting rid of appearance and spiritual power. Generally speaking, it probably depends on feeling."

Legge: "..."

Pei Bing showed his conscience a little bit: "If you continue to bully Lege, he may be blackened, and after the first apprentice becomes bad, Pei Lin will have a second bad apprentice."

Lege: "I won't. I don't think Master and you are bullying me now. Although you did ask me for something that I can't do now, you didn't ask me to do it right now. I It can be listed as my millennium plan, and if I reach Master's current cultivation after a thousand years, I should naturally be able to meet Master's current requirements."

Xiao Sui was very satisfied with Leger's inference: "He is a good apprentice."

Mao Qiu: "But it took a thousand years to reach Pei Lin's current level of cultivation. Isn't the goal set too low?"

Pei Bing: "It should be said that there is a mistake in setting it? If you don't reach the Nascent Soul Stage, you won't live beyond a thousand years old."

Xiao Sui: "Can't you understand it for a while? The key point is the attitude. It's good to have this kind of filial piety."

Legge obviously felt that something was wrong, but he couldn't tell where it was.

09293-Follow your heart

The furball became bigger, and its tail swept Leg's wrist, saying, "Come on, I'll take you to eat. Don't forget about the main purpose of coming here."

Legge: "Actually... I didn't come here to eat..."

Mao Qiu: "You can practice swords for a while when you're full. If you practice swords in this space, Pei Lin can perceive all your subtle movements more clearly, and help you check for omissions and make up for gaps."

Legge nodded happily.

Xiao Sui: "Your magic weapon for storage, will we help you embed it in your body, or will you refine it yourself?"

Le Ge: "Can you tell me the best refining plan, and then watch me refine it?"

Xiao Sui: "The best? The best is the solution that fits you perfectly. Only you can think of it and do it yourself. The only suggestion we can make is: let go of your perception, tolerate this magic weapon of storage, accept it, And it was done."

Legge: "Is that... a stream of consciousness?"

Xiao Sui: "At my master's level of cultivation, the rigid process steps are meaningless. As long as the master has an idea, his spiritual power will naturally operate in the best form to help the master realize the idea. Spiritual power follows other ideas. To be moved by the Lord's thoughts, wishes, and emotions, not to be a vassal of skills."

Pei Jianzhuo: "Of course you can't do this in the foundation building period. You are still in the foundation stage. The skills and moves you have learned are the most universally effective postures for invoking spiritual power summed up by the predecessors. When you combine these After learning the classics of the predecessors thoroughly, you can create your own skills and moves, until it doesn't matter what skills and moves are."

Me: "Let me clarify, I still can't completely use classic skills and moves. Most of the time I still use rigid routines. Only a few times I can move my spiritual power at will. It may not be until after the stage of transformation. Really let go of the reliance on classic moves. The Nascent Soul Stage can be regarded as a transitional stage from learning from the predecessors to creating yourself."

Le Ge showed doubts: "Should I practice myself now, and at the same time keep up with the thinking of the Nascent Soul Stage?"

Me: "No, I should be the one who teaches you foundation-level skills. But I'm really not very good at being a master. I'm too used to being self-centered. I always think about problems with 'me' as the starting point, and I'm not used to standing on your side. Let me think about it, the way of learning at the foundation level...probably is to practice more basics, and take appropriate tasks for practice."

Me: "Or the other way around, you take the foundation-building tasks you are interested in, and if you encounter problems that you can't solve during the task, you can ask me, and I will teach you how to solve them. If a certain solution I teach at that time If you can't do it, I will continue to provide you with other solutions until you find the one you can do."

09294-As long as you can play to the level

Le Ge: "Is this way of learning too unsystematic?"

Me: "The most systematic learning procedure is the textbook. You should have gotten the textbook and read it, right? Go to it when it's time for the big class. If you need supplementary materials, go to Zangshuge to borrow them. If you don't understand, please ask me. But don't ask me to tell you how to study the textbook, because my learning method is to memorize them all, and then gradually digest the content of the textbook when I encounter relevant scenes in practice. I know this is not a normal learning process, but I have already I don’t know what is normal, you have to find out by yourself, or ask the teaching department.”

Me: "I know that I may be very incompetent as a master, but believe me, I am by no means the most incompetent group, so monks must have the ability to learn by themselves. You'd better regard the master as your backer, money Bags, tree holes, not crutches."

Lege thought for a while, and said sincerely: "The analogy doesn't seem quite right?"

Me: "You understand."

Le Ge: "Can I understand that as long as I can live comfortably in the cultivation world, including material and spiritual comfort and satisfaction, then no matter how I study or practice, it's fine?"

Me: "Yes. The most important thing in cultivation is self-cultivation, and each 'self' must be unique. Only you can find the path that suits you best. Do what you like, make you happy, and have a sense of accomplishment. You don’t have to stick to whether you should or shouldn’t do something, and you don’t have to do it because everyone else will do it. You just need to do what you want to do.”

Le Ge: "What if what I want to do is play? If I can't make money from playing, I can't maintain my life, so what right do I have to keep playing?"

Me: "Of course it is to make your playing create economic value. For weapon cultivators, crafting is playing, and they get utensils that can be sold as commodities during the process of playing. For sword cultivators, the same as strong Fighting with opponents is just playing, and killing monsters can also be exchanged for income. Some monks like to play with accessories, and they make a living by selling accessories; some monks like to write articles, and they make a living by selling stories."

Me: "As long as you play to the level, as long as the finished product you play is something that most people can't do well, other people will naturally make deals with you, and you will earn your living expenses. Before you play to the level, your master I can raise you and provide you with training materials to help you improve. By the day you become a teacher, you should be able to live a rich life based on the way you like to play."

Me: "A monk has a long life, you can study in the field you like to your heart's content, and let your interest become your life and strength."

09295 - laying the groundwork

Le Ge: "Can you study anything? Even if it's a project that the public thinks is absurd?"

Me: "It is known that there are ways to eat, ways to sleep, ways to walk, ways to peep, ways to say bad things, ways to muddy... What do you mean by absurdity?"

Le Ge: "It's the kind of things that teachers and parents often say are not doing their jobs... Is it really okay to study anything?"

I handed Le Ge a piece of jade slip: "This is a real jade slip, which records all the Taos that have been cultivated in the Nascent Soul Stage and above. If you can find a Tao that is completely out of the scope of these, I will I would really admire you."

Lege looked at it for a while, and I reminded him: "Did you know that you can search for keywords when reading jade slips? This kind of list recording method is easy to fall asleep if you read one by one. You can search for the words or characters you are interested in. .”

Le Ge: "I know this. When the monk's spiritual power penetrates into the jade slip, the monk's spiritual consciousness and the jade slip are connected, and then this piece of jade slip can be regarded as the external memory of our brain, and then we can Operations performed in your own memory bank can be carried out in the jade slips that have been connected to us. The so-called keyword search does not need to find the search box first, and then enter in the search box like using an external search system. Instead, as long as you think of that keyword and want to know all the entries, paragraphs, sentences, etc. that have this keyword, your spiritual consciousness will automatically extract these contents in the jade slips to the most convenient position for us to read..."

Lege: "Is this also considered a kind of spiritual power that moves according to the heart? Or should the spiritual consciousness move according to the heart?"

Me: "Yes, it can be calculated in this way. Many things we can do during the Qi training period are actually laying the foundation for the so-called supernatural powers that can only be achieved by high cultivation bases. Using storage bags corresponds to understanding time and space, Refining Bigu Dan corresponds to condensing energy, digesting Bigu Dan corresponds to refining energy, reading jade slips corresponds to controlling spiritual consciousness, congealing water corresponds to global rainfall to nourish living things, and igniting a small flame corresponds to burning out filth and breaking demons, floating Empty corresponds to the smooth use of spiritual power..."

Me: "The 'correspondence' mentioned above is just a selection of one or two relatively typical abilities as examples. In fact, after each qi training level skill is extended, it is related to many abilities with high cultivation bases."