Xiu Erdai's daily essays
Chapter 2288
09236-Jiajing
Xiao Sui the elf in the space: "It's nothing mysterious. Just think about how you feel listening to other humans talking in their sleep. In fact, it's very similar to the elf's daily speaking state."
So if Wu Shu wants to break away from the shackles of the greedy world, shouldn't he also give up rational thinking, return to the nature of elves, and let himself disperse?
Xiao Sui, the elf in the space: "If he is willing to accept the way of life that may dissipate in the aura environment at any time, become a soul element, become aura, and become a part of another living body after thousands of years, and not be obsessed with being Wu Shu, Maybe he can return to the elf state. And if he holds the self-cognition of "Wu Shu" and does not let go, thinking that dissipating is equal to death, and cannot accept death, he cannot be a good elf, nor can he have the natural privileges of elves."
Xiao Sui, the elf in the space: "It's like after a spirit beast turns into a demon cultivator, it no longer has the barrier-free upgrade privilege under the innate ceiling."
Xiao Sui, the elf in the space: "The 'name' can be a gathering point of spell power, or a shackle that imprisons consciousness. When you choose to obtain the benefits of something, you must also bear the burden it brings. The bad. The good and the bad are inseparable.”
Pei Bing: "We feel that Wu Shu looks like a human being, isn't it because he talks a lot?"
Xiao Sui the elves in the space: "Although that is indeed one of the reasons, but to be more precise, it is his performance after being like a human being, not the root cause. We elves also talk a lot, of course you can also say from this We have a tendency to be humanized, but you also feel that we are different from Wu Shu. You may not understand the other differences enough, let’s just talk about the most superficial point: you didn’t give us a name.”
Xiao Sui, the elf in the space: "Because you know, it's meaningless to name only one of us. Because the elf may have dissipated the next moment after the name is chosen, and then its soul elements are separated by other If the elves absorb it, should it be counted as those elves also inheriting the name? Or simply a name refers to all of us? But if the name refers to such a wide range, it is different from directly calling us "the elves in Pei Suilin's space" what differences are there?"
The main difference may be that the specific name is generally two or three characters long, while "The Elf in Pei Suilin's Space" has nine characters, which is so long that it seems to be counting in water.
Xiao Sui the elves in the space: "You can call us 'your own elves' for short, or 'family elves' and 'house spirits' for short."
The four characters are also a bit long, and "family fairy" is specifically referred to in the old stories of the mortal world, such as Hu Huangbai Liu Hui, so "family spirit" is a bit awkward to pronounce, but it is easy to be confused with disturbing house spirits and tearing down houses. Jing and other not-so-good images are connected together, but they are relatively the most suitable, so I decided to use this.
First of all, let me say that this is the name you chose yourself, and you can't criticize me for using it in the future.
Jia Jing: "We are not even afraid of death, why are we afraid of breaking our name?"
Is this called fear?This is called disgust.Your mastery of the main Esperanto is obviously not as good as Wu Shu, so Wu Shu is more like a human being, and you are more talkative elves.
09237-person
Wu Shu: "Sometimes I also feel that I am a human being, and I have even defined my human appearance. Unfortunately, this appearance, like all scenery in this world, is infinitely changeable, easy to disappear, and cannot be taken out. fantasies."
Me: "Have you tried cultivation? Judging from the information you showed me, you should have studied cultivation, but it seems that you only studied it with the mentality of making a story, or endowed part of the cultivation for the sake of making the guests feel interesting. The exercises are legendary, but you don't seem to have practiced them with concentration?"
Wu Shu: "No, I practiced before, but failed. Of course, I admit that my cultivation is not systematic. Although I have seen the introductory exercises of various professions, I don't know which one is suitable for me. I can only Try them all, and feel as though you've got something in each of them, and yet it seems like none of them are quite right."
Wu Shu: "I once thought it was because of race, so I tried to make myself have a human form, to approach the way of thinking of humans, but after that the learning effect of the exercises did not improve. It's awkward."
Me: "Can you let me see you? It means that you appear in front of me in human form like these jade slips in front of me. Whether it's a phantom or a disguise, in short, let me see you first, okay?" "
Wu Shu: "Of course, within the scope of what I can do, I am willing to realize all your wishes."
When the voice fell, a person appeared in front of me.The scholar's attire does not lose his sense of strength, with a slight smile on his face and soft eyes. He seems to have a good temper and a heavy heart.Overall, it feels like a relatively easy-to-communicate, very vivid...humanoid existence.
It is the kind that is placed in a holographic game environment, because everyone uses the game modeling image, and a certain NPC has high intelligence, it is easy for players to misunderstand that it is also a player's character.But if you put this image in the three-dimensional life, although you can't tell where he violated the rules of living people, you just feel that you have a sense of isolation from this person, but usually people will understand this isolation as the relationship between the two sides. The levels are different, I am more secular, others are more... rich, noble, and used to being served.
It's not a big barrier, anyway, in the realm of comprehension, since the establishment of the demon alliance, since the puppet master has almost become an independent profession, coupled with the fact that spirit beasts, spirit plants, and objects often spit out people's words, "people" What kind of image it should be, in fact, everyone has long been unclear.A person who is born as a human being and anyone wearing human skin can be regarded as the same kind as long as they can practice; The two may not coexist.
However, even if two people who are completely born human get together, as long as there is a conflict of interest between the two, it is normal to fight to the death.
So race is not the problem, interests are.
09238-Body
I feel like I've found the point.
I asked Wu Shu: "When you transformed into a human form, did you believe that you were human?"
Wu Shu: "I know I'm not human, and I can't hypnotize myself to believe in a falsehood."
Me: "No, of course you are not human in the purely biological sense, but the definition of 'human' has long been greatly expanded. For example, when a demon cultivator is cooperating with human beings, his opponent says, 'You people... ...', Yaoxiu will not feel that the opponent scolded does not include himself, nor will he feel that being scolded in the group of "people" is discrimination against his own race. Because from a long time ago, "people" have been in the world The meaning already includes all human forms and things that can speak human language. Under this definition, you are of course a human being. Following the analysis, you can practice human skills, at least demon cultivation skills, and there must be no problem. "
Me: "The object of the demon cultivation method is all the things that are not born with biological attributes but have transformed into a human form. You have... oh, no, the demon cultivation method requires the ontology to transform into a human form, not the conscious body. Human form, because all the current introductory exercises in the cultivation world are aimed at the body, and affect spiritual power, consciousness, soul, etc. through the traction of the body, and cannot directly affect the consciousness. What you need is spirit skills, but spirits do not have systematic skills Law."
Wu Shu smiled and said: "Yes. My body is this world. It's not a jade slip. The jade slip that holds this world is just clothes, which can be changed."
Me: "Ontology is a story, or a series of stories with the same core and different protagonists?"
Wu Shu: "Yes."
Pei Jianzhuo: "Pei Lin, let me remind you that 'greed' is not just about material things, nor is it just things like love, friendship, power and fame that are often mentioned even though they have no substance, nor are they just negative, personal things. It is aimed at your points of interest. It includes your interest in the study of spirits, your ambition to improve existing exercises and lower the entry threshold for cultivation, and it also includes helping a person who could not find a suitable cultivation method at all. The spirit has researched the spirit technique, watched him build the foundation, form the alchemy... until he ascended."
09239- into the set
Pei Jianzhuo: "You have a better understanding of your own cultivation situation. Even if the aura environment here slightly confuses your cognition and gives you the illusion that you can upgrade quickly, your rationality will come online soon after the surprise and notify you of the situation. No, then you will come back to your senses. But if Wu Shu told you that he had an epiphany after listening to your analysis, and then he suddenly showed his foundation building cultivation, and he succeeded in forming alchemy in a month or two, you will be able to quickly Can you say for sure that he is acting? Do you feel in a trance that you are the one who made the point and that you have really opened up a new world of ghost cultivation?"
Pei Jianzhuo: "The most important thing is that even if we suspect that Wu Shu has an element of acting, we really cannot say with certainty that 'it is impossible for spirits to practice human skills' or 'it is impossible for Wu Shu to become the first case of systematic cultivation of spirits'. "
Yo, I still fell into the trap of the greedy world.
Pei Jianzhuo: "The human appearance chosen by Wu Shu, as well as his voice, tone of voice, and pauses between words, should all be deliberately designed for you. You heard a lot of things from the past when you entered the world of greed. The words of the guests—it’s not sure whether those words belonged to the previous guests or whether Wu Shu forged them—as long as you listen to them, your manifested spiritual power will naturally fluctuate accordingly, and since Wu Shu is good at playing with The guest's greed, then he must be good at interpreting your inner emotions and thoughts from the tiny fluctuations of spiritual power."
Pei Jianzhuo: "When you finish listening to those words, Wu Shu will probably know how to get in touch with you. Or should I say, all the words you heard are Wu Shu's way of contacting you. Choose the sorted."
Pei Jianzhuo: "After a guest comes to this world, it must be a very long process of psychological struggle from having doubts about this world to being completely stimulated by greed and never ending with this world. Timing, in those years, how many words will the guests say? Why did Wu Shu choose those one or two sentences for you to hear? Random? A psychological contest, is it possible that there is randomness in the selection of materials? If Jiang Weixiao gives you Listening to a hundred people's parting sentences, do you think any of them may not have a specific meaning?"
Xiao Sui the elf in the space: "It's nothing mysterious. Just think about how you feel listening to other humans talking in their sleep. In fact, it's very similar to the elf's daily speaking state."
So if Wu Shu wants to break away from the shackles of the greedy world, shouldn't he also give up rational thinking, return to the nature of elves, and let himself disperse?
Xiao Sui, the elf in the space: "If he is willing to accept the way of life that may dissipate in the aura environment at any time, become a soul element, become aura, and become a part of another living body after thousands of years, and not be obsessed with being Wu Shu, Maybe he can return to the elf state. And if he holds the self-cognition of "Wu Shu" and does not let go, thinking that dissipating is equal to death, and cannot accept death, he cannot be a good elf, nor can he have the natural privileges of elves."
Xiao Sui, the elf in the space: "It's like after a spirit beast turns into a demon cultivator, it no longer has the barrier-free upgrade privilege under the innate ceiling."
Xiao Sui, the elf in the space: "The 'name' can be a gathering point of spell power, or a shackle that imprisons consciousness. When you choose to obtain the benefits of something, you must also bear the burden it brings. The bad. The good and the bad are inseparable.”
Pei Bing: "We feel that Wu Shu looks like a human being, isn't it because he talks a lot?"
Xiao Sui the elves in the space: "Although that is indeed one of the reasons, but to be more precise, it is his performance after being like a human being, not the root cause. We elves also talk a lot, of course you can also say from this We have a tendency to be humanized, but you also feel that we are different from Wu Shu. You may not understand the other differences enough, let’s just talk about the most superficial point: you didn’t give us a name.”
Xiao Sui, the elf in the space: "Because you know, it's meaningless to name only one of us. Because the elf may have dissipated the next moment after the name is chosen, and then its soul elements are separated by other If the elves absorb it, should it be counted as those elves also inheriting the name? Or simply a name refers to all of us? But if the name refers to such a wide range, it is different from directly calling us "the elves in Pei Suilin's space" what differences are there?"
The main difference may be that the specific name is generally two or three characters long, while "The Elf in Pei Suilin's Space" has nine characters, which is so long that it seems to be counting in water.
Xiao Sui the elves in the space: "You can call us 'your own elves' for short, or 'family elves' and 'house spirits' for short."
The four characters are also a bit long, and "family fairy" is specifically referred to in the old stories of the mortal world, such as Hu Huangbai Liu Hui, so "family spirit" is a bit awkward to pronounce, but it is easy to be confused with disturbing house spirits and tearing down houses. Jing and other not-so-good images are connected together, but they are relatively the most suitable, so I decided to use this.
First of all, let me say that this is the name you chose yourself, and you can't criticize me for using it in the future.
Jia Jing: "We are not even afraid of death, why are we afraid of breaking our name?"
Is this called fear?This is called disgust.Your mastery of the main Esperanto is obviously not as good as Wu Shu, so Wu Shu is more like a human being, and you are more talkative elves.
09237-person
Wu Shu: "Sometimes I also feel that I am a human being, and I have even defined my human appearance. Unfortunately, this appearance, like all scenery in this world, is infinitely changeable, easy to disappear, and cannot be taken out. fantasies."
Me: "Have you tried cultivation? Judging from the information you showed me, you should have studied cultivation, but it seems that you only studied it with the mentality of making a story, or endowed part of the cultivation for the sake of making the guests feel interesting. The exercises are legendary, but you don't seem to have practiced them with concentration?"
Wu Shu: "No, I practiced before, but failed. Of course, I admit that my cultivation is not systematic. Although I have seen the introductory exercises of various professions, I don't know which one is suitable for me. I can only Try them all, and feel as though you've got something in each of them, and yet it seems like none of them are quite right."
Wu Shu: "I once thought it was because of race, so I tried to make myself have a human form, to approach the way of thinking of humans, but after that the learning effect of the exercises did not improve. It's awkward."
Me: "Can you let me see you? It means that you appear in front of me in human form like these jade slips in front of me. Whether it's a phantom or a disguise, in short, let me see you first, okay?" "
Wu Shu: "Of course, within the scope of what I can do, I am willing to realize all your wishes."
When the voice fell, a person appeared in front of me.The scholar's attire does not lose his sense of strength, with a slight smile on his face and soft eyes. He seems to have a good temper and a heavy heart.Overall, it feels like a relatively easy-to-communicate, very vivid...humanoid existence.
It is the kind that is placed in a holographic game environment, because everyone uses the game modeling image, and a certain NPC has high intelligence, it is easy for players to misunderstand that it is also a player's character.But if you put this image in the three-dimensional life, although you can't tell where he violated the rules of living people, you just feel that you have a sense of isolation from this person, but usually people will understand this isolation as the relationship between the two sides. The levels are different, I am more secular, others are more... rich, noble, and used to being served.
It's not a big barrier, anyway, in the realm of comprehension, since the establishment of the demon alliance, since the puppet master has almost become an independent profession, coupled with the fact that spirit beasts, spirit plants, and objects often spit out people's words, "people" What kind of image it should be, in fact, everyone has long been unclear.A person who is born as a human being and anyone wearing human skin can be regarded as the same kind as long as they can practice; The two may not coexist.
However, even if two people who are completely born human get together, as long as there is a conflict of interest between the two, it is normal to fight to the death.
So race is not the problem, interests are.
09238-Body
I feel like I've found the point.
I asked Wu Shu: "When you transformed into a human form, did you believe that you were human?"
Wu Shu: "I know I'm not human, and I can't hypnotize myself to believe in a falsehood."
Me: "No, of course you are not human in the purely biological sense, but the definition of 'human' has long been greatly expanded. For example, when a demon cultivator is cooperating with human beings, his opponent says, 'You people... ...', Yaoxiu will not feel that the opponent scolded does not include himself, nor will he feel that being scolded in the group of "people" is discrimination against his own race. Because from a long time ago, "people" have been in the world The meaning already includes all human forms and things that can speak human language. Under this definition, you are of course a human being. Following the analysis, you can practice human skills, at least demon cultivation skills, and there must be no problem. "
Me: "The object of the demon cultivation method is all the things that are not born with biological attributes but have transformed into a human form. You have... oh, no, the demon cultivation method requires the ontology to transform into a human form, not the conscious body. Human form, because all the current introductory exercises in the cultivation world are aimed at the body, and affect spiritual power, consciousness, soul, etc. through the traction of the body, and cannot directly affect the consciousness. What you need is spirit skills, but spirits do not have systematic skills Law."
Wu Shu smiled and said: "Yes. My body is this world. It's not a jade slip. The jade slip that holds this world is just clothes, which can be changed."
Me: "Ontology is a story, or a series of stories with the same core and different protagonists?"
Wu Shu: "Yes."
Pei Jianzhuo: "Pei Lin, let me remind you that 'greed' is not just about material things, nor is it just things like love, friendship, power and fame that are often mentioned even though they have no substance, nor are they just negative, personal things. It is aimed at your points of interest. It includes your interest in the study of spirits, your ambition to improve existing exercises and lower the entry threshold for cultivation, and it also includes helping a person who could not find a suitable cultivation method at all. The spirit has researched the spirit technique, watched him build the foundation, form the alchemy... until he ascended."
09239- into the set
Pei Jianzhuo: "You have a better understanding of your own cultivation situation. Even if the aura environment here slightly confuses your cognition and gives you the illusion that you can upgrade quickly, your rationality will come online soon after the surprise and notify you of the situation. No, then you will come back to your senses. But if Wu Shu told you that he had an epiphany after listening to your analysis, and then he suddenly showed his foundation building cultivation, and he succeeded in forming alchemy in a month or two, you will be able to quickly Can you say for sure that he is acting? Do you feel in a trance that you are the one who made the point and that you have really opened up a new world of ghost cultivation?"
Pei Jianzhuo: "The most important thing is that even if we suspect that Wu Shu has an element of acting, we really cannot say with certainty that 'it is impossible for spirits to practice human skills' or 'it is impossible for Wu Shu to become the first case of systematic cultivation of spirits'. "
Yo, I still fell into the trap of the greedy world.
Pei Jianzhuo: "The human appearance chosen by Wu Shu, as well as his voice, tone of voice, and pauses between words, should all be deliberately designed for you. You heard a lot of things from the past when you entered the world of greed. The words of the guests—it’s not sure whether those words belonged to the previous guests or whether Wu Shu forged them—as long as you listen to them, your manifested spiritual power will naturally fluctuate accordingly, and since Wu Shu is good at playing with The guest's greed, then he must be good at interpreting your inner emotions and thoughts from the tiny fluctuations of spiritual power."
Pei Jianzhuo: "When you finish listening to those words, Wu Shu will probably know how to get in touch with you. Or should I say, all the words you heard are Wu Shu's way of contacting you. Choose the sorted."
Pei Jianzhuo: "After a guest comes to this world, it must be a very long process of psychological struggle from having doubts about this world to being completely stimulated by greed and never ending with this world. Timing, in those years, how many words will the guests say? Why did Wu Shu choose those one or two sentences for you to hear? Random? A psychological contest, is it possible that there is randomness in the selection of materials? If Jiang Weixiao gives you Listening to a hundred people's parting sentences, do you think any of them may not have a specific meaning?"
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