Xiu Erdai's daily essays

08960-Outside and inside

Hairball: "Even if one party swallows the other by chance during the mutual killing, and the genes of the other party are not removed, so that the genes of both parties are preserved together, that is, they become a fertilized egg in disguise, the fertilized egg is also very deformed and will Various failures occurred during development, and then died in the mother's body. Even if you were lucky enough to be born, your body would collapse before you started to practice and before you could convert the environmental aura into your own aura, that is, still Death. This should be one of the reasons why it is difficult for a creature with a high cultivation level to give birth to a child that can survive."

It is necessary for the one or two high-level practitioners who want to have children to finely control the process of combining sperm and eggs, and carefully care for the growth process of fertilized eggs, fetuses, and babies every moment.

It will be really tiring, and this tiredness may also contain irreparable damage.

In terms of my birth, my mother must have paid the price with her life, so what about my father?Did he really just lose a Taoist partner in this process?Of course, losing a Taoist partner must be a very serious matter, but...

I asked Dad directly.

My father didn't confuse me this time, he replied directly: "There were irreversible injuries, but those injuries were taken away by Jiang Lin when Jiang Lin died, and what remained on me afterwards were all repairable types." Dao couple' means that the two people's Tao is deeply compatible, just like one person, so one can explore everything about the other indefinitely, and can also bear everything for the other, and the damage of the two can be combined into one person to bear .”

Dad: "Death is a rest, which not only means that death can deprive a person of everything, but also means that death can make a person suffer far beyond the limit of this person's life. That is to say, if a person is alive He can only bear one disaster, so if he pays the price of death, he can bear at least ten disasters, and he may be able to bear a hundred times, a thousand times. Although there is still a limit, for example, even if many people work together to die together, they cannot The catastrophe that may end the main world, but within the scope of the individual, as long as this death tolerance can be used well, it can be said to be almost omnipotent."

Dad: "The fragmented volume actually contains two parts: the exterior and the interior. What you see and what the Hehuan sect allows the outside world to see is the 'exterior', while the 'inside' is only for the user, Only the life gambler can know. When the life gambler dies, only the life gambler's companion can continue to know. Even the life gambler's soul connection, when the life gambler dies, if the soul connection is not dead, will also Forget this part of the message because of the disconnection of the soul connection."

08961-just practice

Me: "So, after the life gambler knows it and before he dies, can't he tell others about the 'in' information he knows? After his death, can't the life gambler's Taoist companion?"

Dad: "You can tell. For example, Jiang Lin told Hehuanzong, I also told Yunxiazong, and now I plan to tell you. But this kind of telling is very... I will tell you directly, you can After listening, summarize and describe yourself.”

Dad: "The content of 'Li' is: life is a gamble for death, death for life."

Me: "...there is only so much that can be summed up in the main world's common language? Its actual content is a very ethereal feeling? It is difficult to convey, difficult to describe, and can only be understood?"

Dad: "The lingua franca of the main world is very limited, and the time-space language you have developed is only a very shallow application of time-space, rather than space-time itself. Only when another person has a very similar or exactly the same language as you When experiencing, the other party may understand more of the information you convey to them in language, otherwise what they understand is only language, not your experience."

Dad: "When you express your experience in words, the content expressed in the language is actually separated from your actual experience. Later, when others understand the content of the language, it can be said that it has nothing to do with your personal experience. .In fact, we can't make two biological individuals really meet through language alone—no matter what kind of language.A biological individual can only have its own unique world, and the prerequisites for the integration of the world and the world are very strict, that is, The harshness of becoming a couple. If two people cannot fully integrate, then in a sense, they have almost no integration at all."

I:"……"

Dad: "I know you didn't understand, so no matter how much you were obsessed with your mother's death before, I didn't talk about it with you in detail. It's impossible to talk about it. Only when you have a Taoist partner and lose him, then Only then can you understand."

Me: "...I think I at least understand that for my mother's death, just as I don't need to feel guilty, neither do you. The state continues to practice' This description sounds like she sacrificed for you, but... this is not a matter of sacrifice, nor is it a matter of who owes whom, this... is just cultivation. It is not a matter of who takes advantage and who suffers , it’s just that every monk has chosen the most suitable and preferred path of cultivation.”

Dad: "Being able to understand this level can be regarded as my attempt to express today is not in vain. You have known and said a lot in the form of words and words. Now, you may need to try to put them aside and return to In the form of understanding nothingness and infinity, it is to comprehend something more authentic. In this more authentic subject, language, especially the lingua franca of the main world, which everyone can learn, may become your limitation .You have to get out of it, to understand existence from nothing.”

08962 - may have always existed

Me: "That is to say, I shouldn't continue to write essays? In fact, I thought about this when I was in the golden elixir stage."

Dad: "You can still memorize intermittently when you are involved in trivial matters and communicating with low cultivation bases, but it is very inappropriate when you are seriously groping for your way."

Me: "I'm asking myself, I don't seem to have recorded any serious cultivation in my essays, unless you count my dream about how to become a fairy, how to eat secret realms and other sentences as serious cultivation."

Dad: "That's good. In this way, you can keep memorizing it all the time, and you can continue to memorize it during the stage of transformation and Mahayana. During the Mahayana stage, you can even post barrage during the live broadcast of the mortal world. In any case, you can copy the barrage It must be a smooth sentence in your essay, as for whether this sentence has an antecedent or a follow-up, there is no need to think about it."

Me: "So it is possible that there are actually immortals in the main world at this moment? Maybe there is not only one? It's just that those immortals are too lazy to express themselves in a language that low cultivation bases can recognize, so for low cultivation bases , Immortals don’t exist anymore? It’s not that they don’t exist objectively, but that they don’t exist subjectively? Did the immortals laugh at our depression about the inability to produce immortals in the main world?”

Dad: "I don't know. It's obvious that the immortals won't communicate with me at the stage of transformation of gods alone when they leave the recordable range of low cultivation and have monks of the Mahayana stage."

Me: "Sages may neither speak in a way we can hear nor move in a way we can see, so it is possible that there is a fairy standing next to me at this moment, and he is watching me with great joy. The conjecture? Or the world of the spirit star master and the world of the immortals are actually two worlds, the two worlds overlap, but we cannot see the world of the immortals, but the immortals in that world can see everything about us? The immortals use the spirit star creatures Watch life as a live broadcast? Or read it as an online article?"

Dad: "It makes sense, but you can't prove it, so it's like any other plausible conjecture. It's just a guess. It's just a chance."

Me: "Perhaps the reason why the immortals are stronger than us is only in the dimension, not the cultivation level? Relying on dimension crushing, the immortals can instantly control our life and death, but if the immortals are pulled into our dimension, they may not be able to beat them." Us? Maybe we beat them into a mess? Maybe the immortal is not a stronger person above the Mahayana period, but just an ordinary person in another dimension?"

Dad: "There is a chance."

08963 - something you can be sure of

Me: "Then the immortality we are pursuing is just a ticket to enter the high-dimensional world? When the Mahayana becomes immortal, the Mahayana-level cultivation may be completely abolished, and we can only be an ordinary person in the high-dimensional world?"

Dad: "Cultivators have been crossing many divisions, such as gender, race, occupation, etc., and have gradually achieved equality in many aspects. Then, after the Mahayana period, what's the difference in crossing the division of cultivation base?" Can you? Treat immortals as mortals, and easily put aside the cultivation that you have cultivated for thousands of years. Artifacts are foreign objects, appearances are foreign objects, and money is foreign objects, so cultivation bases can also be foreign objects.”

Dad: "A monk cultivates all his life, not pursuing cultivation itself, but to understand himself and achieve himself. If the self is strong enough, what does it matter even if you give up your cultivation?"

Me: "I don't want to."

Dad: "So you are not a fairy, and neither am I. But if Elder Peng Qinru is sure that he can exchange all his cultivation for the freshness of the world, will he be willing? Or, when he seals his cultivation When living with memory in the mortal world and low-cultivation circles, is he just looking for this feeling of abandonment?"

Me: "Can you really have enough freshness just by changing your life in a brand new world? Do you get the freshness first and then give up your cultivation, or give up your cultivation first and then gamble on whether you can get freshness?"

Dad: "If you can't break it, you may have to give up your cultivation first. It's like Jiang Lin who gave up her life first, and then came to bet on whether you can be born."

Me: "...you don't want to say that the fragment that prompted my birth is part of the guide to become an immortal?"

Dad: "There is a chance."

Me: "Is there anything completely accurate and certain other than chance?"

Dad: "Mei Shuanli created a world."

I:"……"

Dad: "Then that world trapped Mei Shuanli, and I don't know how long it will take for him to break free. It is basically certain that when Mei Shuanli breaks free or conquers that world, he should have finished giving birth. That world It is the highlight of Mei Shuanli's Nascent Soul Tribulation."

Mei Dada's Nascent Soul Tribulation is quite unique.Countless people all over the world want to know the details of the Nascent Soul Tribulation world, but unfortunately they can't even insert the live footage into it... I always feel that the word "塞" has a subtle meaning when it is matched with Mei Shuanli's world.

As far as I’m concerned, although I’ve known Mei Shuanli’s Nascent Soul Tribulation for several years—yes, Mei Dada’s Nascent Soul Tribulation has lasted and seems to continue for many years—but I’ve never been sure whether I should It is time to spend a few chapters or volumes to describe the world positively, because once it is described, it seems to affect the style of my essays, and if my essays are made public in the future, the relevant chapters may need to be mosaiced or simply locked. .