Xiu Erdai's daily essays

07444- want all

Elder Yi Ruo: "However, the materials and energy consumed to achieve this kind of separation are much higher than isolation."

Me: "So I hope to earn back from the test subjects. Let them exert all their spiritual power, intelligence, knowledge, and intuition in the box world, and let the box world replicate all their abilities."

Me: "A normal monk must be stable by himself, and the box world is basically very unstable due to the imperfect system. If a box world learns everything about a monk, then it may also be able to copy the stability of the monk, and finally become A stable little world."

Me: "When such small worlds accumulate, I will be able to summarize the key to stabilizing the world, and then I will better understand the logic of my own creation of the world, and understand the existence form of monks in the main world."

Elder Yi Ruo: "Let me help you drain the cultivators...don't do it."

Me: "Why? Don't you just play this every day?"

Elder Yi Ruo: "It's my interest to play, and it's a deal to help you."

Me: "Can't you think that you take me with you when you play? You also take the junior with you when you usually play, and the junior doesn't want you to drag others by force."

Elder Yi Ruo: "Then you can come to cooperate with you on this one day when I want to play this and want to drag you."

Me: "Even if it's the same thing, when you want to do it, you can do it out of your own pocket, and when you don't want to do it, I pay you to ask you not to do it. No matter whether this thing belongs to your daily life Activity items, as long as I ask you to do it when you are not moving, I must come up with a reason to ask you to do it."

Me: "'You were going to do it' is not a reason. 'Doing' is not the same as 'doing', and things in the future may not happen. At least not at the moment I expected."

Me: "Did you collude with my father? Do you all want to see if I have the ability to talk about the power of the gods?"

Elder Yi Ruo: "'Thinking' is true, but 'collusion' is gone. I just happened to think about it with your father."

Me: "It's just right, is there anyone else besides you?"

Elder Yi Ruo: "You will know after you ask them one by one."

I sent a group message asking all the elders of Yunxia Sect.

The guest elder Liao Li was the first to respond to me: "Can you solve the internal affairs of Yunxia Sect?"

07445-involved

Me: "I think this matter about me may also involve many powerful seniors from the outer sect."

Elder Liao Li: "A lot? Brat, you have become more and more confident because of being pampered."

Me: "I think my dad hinted at this this time."

Elder Liao Li: "That's why you have a problem with your interpretation of your father. It's not a problem to say that 'certain Huashen Mahayana period is interested in you', and they may communicate with you when they happen to meet But if you say that your matter is 'involved' in those Mahayana stages, you are thinking too much."

Elder Liao Li: "Occasionally, I will eat or say a few words when I encounter delicious food, but can delicious food involve me? Broadly speaking, everything in the world can indeed be related to the monk's way, but only when a monk Only when consciously using or avoiding that relationship will the monk say that he is 'involved' with himself, or in other words, is 'involved' with himself."

Me: "I think...you are making too much sense. The meaning of 'implicated' is a bit too heavy, but 'relevant' is equal to 'involved'. Whether or not you can use it is a matter of ability or mood, and it does not affect There is an objective correlation."

Elder Liao Li: "For a monk, 'involvement' is a subjective matter. The deeper the monk cultivates, the more subjective it becomes. If the subject thinks it exists, it exists; if the subject thinks it does not exist, it does not exist."

Me: "...is that so?"

Elder Liao Li: "If you don't agree with me, you can refute me. I am a knife repairer who is recognized as a scumbag of theoretical knowledge. If your repairer of Zangshuge can really come up with a tenable theory, will you not be able to refute me?"

Zangshuge is really not a profession.

But since I mentioned Zangshuge, I went to Zangshuge to find Elder Huigu.

Elder Huigu took the lead when he saw me: "I received your message, but I didn't reply, what do you think this means?"

Me: "It means that even if I ask again in person, I won't get any response from you. So I'm not here to ask repeated questions. I just come to Zangshu Pavilion to feel the temperament of the dense jade slips and to clear up my thoughts."

Elder Huigu: "Have you made up your mind?"

Me: "No. Let's stay for a while. It seems that I have been busy for a long time and need to rest."

Elder Huigu: "You go to Jiang Weixiao to ask for a copy of his work schedule, and then say that you are busy."

Me: "It's not the same. Brother, as long as there is no income, I feel that I am idle; as long as I have something to think about in my mind, I feel that I am busy. But when my mind is empty and in a daze, I feel that I am too busy." I'm free and want to find something to continue thinking about."

Elder Huigu: "Think about improving your sword moves? Or design more sets of fighting combos? Do something like a regular swordsman, otherwise someone will always question your main profession."

07446 - fuzzy distinction

Me: "Neither my father nor Jianzong has denied my identity as a sword cultivator. Speaking of this, is it true that Senior Pu Songyan was questioned by Jianzong that his main profession is not a sword cultivator?"

Elder Huigu: "To be precise, I will use Pu Songyan as an example to discuss the boundaries of the swordsmanship profession. Although Jianzong doesn't like to talk about such theoretical issues, when many other swordsmen and non-swordsmen are confused by this, Jianzong can only come out and say something."

Me: "Confused? Senior Pu Songyan's cultivation base is casual. Even if something happens to him that shakes the occupational classification, it will only spark discussions at the Huashen Mahayana level in the early days? Even I didn't know that Senior Pu Songyan had Two Sword Spirit Treasures, and other Taoist friends whose cultivation level is not higher than mine are even more difficult to know. If this basic point of doubt is not made public, it is impossible to have a large-scale discussion, and it is impossible to confuse low-level cultivation bases, so it is the high-level ones who are confused. Cultivation?"

Elder Huigu: "Why do you have an expression of 'high cultivation should not be afraid'? I am often afraid of working too much, what's your opinion?"

Me: "Are you just repelling?"

Elder Huigu: "There is no need to divide it so finely. But if you feel irritable when you do it, you can define it as both rejection and fear. You can define all negative emotions as fear or fear."

me?"

Elder Huigu: "Sometimes we divide the categories very finely, such as post-Jindan stage and early stage, but sometimes we divide the categories very roughly, such as the Mahayana stage, regardless of post-junior high school."

Me: "Isn't this because the highest level of cultivation in the contemporary cultivation world is only in the early stage of Mahayana?"

Elder Huigu: "That can also be divided into the early stage of the Mahayana, or the middle and late stage of the Mahayana according to the small level, or the small level. The fact is that the difference between a small level in the Mahayana period can reveal that it is like The span from the early stage of Golden Core to the late stage of Golden Core, or the span from Qi training stage to foundation building stage."

Me: "The top ten seldom talk about small levels when they improve their qi training period, but it is generally believed that it is because the qi training period of the top ten is too short, and it can be as long as a few months or as short as a few days. Level, some people even improve two or three small levels a day, subdividing the title has no practical value except to increase the error rate."

Elder Huigu: "The meaning is very similar. For the Mahayana period, no matter how long the time is, it can be regarded as very short. Once you retreat and observe the secret realm, you may find that the cultivation level of the Taoist friends has changed when you recover. Although it is easy to change your mouth, but if you change your mouth today, you may have to change your mouth again next time you meet. Even if you can’t make a mistake, it’s troublesome to change your mouth like this when facing the same person. ’ Calling all.”

Elder Huigu: "You can also be called an elder. The change of the position of an elder is much slower than that of cultivation. For example, Elder Guanghe has been called an elder since the early stage of Huashen. He is still an elder when he crosses the Mahayana tribulation. It has become more comfortable. It is a bit troublesome to address elders who are not popular in sects, and they die too soon, fortunately, they are usually not seen."

07447 - Pyrotechnic gas required

Me: "The process of crossing the Mahayana calamity is relatively long. During the period of crossing the Mahayana calamity, if you have to call it according to your cultivation level, should you call it the stage of transforming gods or the stage of Mahayana? If you want to please, it must be called the stage of Mahayana. When one kicks, it is called according to the transformation stage, but what about when it is equal?"

Elder Huigu: "There is no absolute equality and neutrality, there must be some bias. If you don't want to offend anyone like that, just call it fellow daoist vaguely."

I took out an icy lotus flower and placed it in front of Elder Huigu.The shape of the lotus flower is a packing box that Pei Sha created by inference based on Pu Yu Lingbao's teachings. Inside is a world of amusement houses that Pei Yue has done a mission for.

I asked Elder Huigu: "Do you want to play?"

Elder Huigu: "I'm not interested in doing experiments with you now. And the setting here is purely in the mortal world mode. What's the point of me playing? Over the past few years, the technology of the mortal world has undergone earth-shaking changes, but human nature will not change, and the logic of fighting will not change."

Elder Huigu: "Hundreds of years ago, in order to monopolize the business of a city, it was possible to kill people; hundreds of years later, it is also possible to kill people in order to monopolize a global business line. There are murders who see blood, and there are people who do not see blood. Those with power and money think about being more powerful and rich, while those without power and money become tools and follow the trend. Even if they want to change, they can’t find a chance to turn around, or even if they barely seize the opportunity, the possibility of losing the bet is far greater than the chance of winning .”

Elder Huigu: "Sometimes the world is peaceful, and you can live happily as a tool; sometimes the world suddenly changes, and the delicious little days are destroyed without any resistance. The seemingly orderly human society Whether it’s a seemingly unruly gathering area of ​​monsters or beasts, from the standpoint of the world, they are just a few small spots, and they will all end in the end, and they will all return to the cycle of chaos.”

Me: "This kind of thinking is not wrong, but talking too much is hindering life."

Elder Huigu: "Talking about what to eat and what to play today is the least harmful to life."

Me: "Life still needs fireworks. Can this new toy of mine only be tested on mortals? Will you be interested during the Qi training period?"

Elder Huigu: "If you are interested in abusing vegetables, you will probably give it a try."