Xiu Erdai's daily essays

06560-Do what is not prohibited by law

Elder Peng: "What is death? In the physiological sense? In the sense of thinking? In the sense of social identity? If only in the biological sense, Lingbao Yunxia would have died long ago. I mean, in the recognition of Lingbao On the premise of being a living thing, the current Lingbao Yunxia is dead. However, this does not prevent the disciples of the Yunxia Sect and many disciples from other sects from thinking that the Lingbao Yunxia is alive."

Me: "If the powerful people all conclude that Lingbao Yunxia is dead, then the juniors will also accept this concept, and then treat Ms. Yunxia as... an intelligent robot."

Elder Zhong: "However, even if they accept this way of thinking, disciples of Yunxia Sect will still regard Lingbao Yunxia as their family members, and when Yunxia Sect disciples communicate with their acquaintances, this kind of family recognition will be passed on, and in the end they will still be As it is now, Lingbao Yunxia is widely recognized as a creature like a normal Lingbao."

Elder Zhong: "So among all the top and first-class sects—including the previous ones—only the Yunxia Sect has a spiritual treasure whose theoretical cultivation is higher than all the disciples of the entire sect except the patriarch. Even the Qi Sect has This has not been achieved. Even if the Qi Sect now has spirit treasures that are higher in rank than their elders, it cannot reach the level of a town sect, and if it is looser, it can only be counted at the level of a guest elder."

Me: "Because the Qi sect is rational enough, and the Qi sect's concept of making 'artifacts' is limited to spirit weapons, and does not involve much spiritual treasures. They regard artifacts as their partners and training partners, but they also clearly believe that utensils are not Qi sect disciple."

Me: "On the contrary, our Yunxia Sect's protection can be unreasonable. For example, Duan Yanzhou, although he is now a disciple of Zhong Sumen, but in the future if Duan Yanzhou conflicts with outsiders, and those present happen to know Duan Yan Zhou's Yunxia Sect disciples, most of the Yunxia Sect's disciples also want to say, 'Duan Yanzhou belongs to our family, touching him is equivalent to touching me'."

Me: "Another example is my artifacts that are not spirit treasures. Because they belong to me, they are also a part of the Yunxia Sect. I yelled in the Yunxia Sect that they are also Yunxia Sect disciples after they become refined, so they can also be used in advance before becoming refined." Most of the time, no one will object to getting a student quota. Although most people do not object because they are too lazy to be serious with me, some people really think that this logic is correct."

Me: "The point is, no one, especially no official department, will seriously correct that this logic is wrong."

Me: "The way to use the rules of the sect is: if there is no prohibition in the law, you can do it; if you don't clearly define it as wrong, it can be regarded as right. Therefore, the cognition about whether you are in the same sect or not is right."

Elder Peng: "Only when you pay the monthly regulations are you considered a sect disciple. Have you paid your belongings on time?"

... I was moved by Yunxiazong's tolerance, what did you suddenly say to spoil the scenery?

06561-obsession

Me: "There is no monthly case for handyman."

Elder Peng: "It is true that in the eyes of many people, handymen are not considered disciples of the sect. Generally speaking on formal occasions, disciples of the school refer to disciples of the inner sect, and then disciples of the outer sect are used as reserves. Handymen are redundant."

Me: "Have you discussed it with your Kunlun stewards before making this definition? Or have you asked the Loose Cultivation Alliance?"

Elder Peng: "Go and ask the Loose Cultivator Alliance if they often persuade handymen to join the alliance. Take your Yunxia Sect, which emphasizes loyalty very much, can it be considered a traitor if the handyman resigns from the sect? You are all like this, other The handyman of the sect is obviously more marginal."

Elder Peng: "Just take it literally, what is 'handyman'? Does it sound like an inner disciple or an outer disciple is not in the same style?"

Me: "It can also be called a handyman disciple."

Elder Peng: "Where is the place where the handyman is placed? The inner door and the outer door divide the two areas, the inner and the outer, and the inner plus the outer feels like it already includes the whole world. Can the name of the impurity tell the division of the area? Does it sound like a poor little guy living in the cracks? Like a servant of official disciples?"

Me: "...if these three pills still persist after I let them go, what should I do?"

Elder Peng: "Even if you raise three ghosts, it's actually not a big deal. Although ghosts have heavy obsessions, if the content of their obsessions is relatively peaceful, the ghosts will not have much lethality. For example, some ghost cultivators' obsession is food, Some are taking care of kittens, others are basking in the sun, and these are good ghosts of peace.”

Elder Peng: "If you are ready, you can go to the Yin-Yang Gate to live for a while. Although the outside world often says that they are eerie when they mention the Yin-Yang Gate, in fact, the Yin-Yang Gate is not as good as a haunted house in the mortal world in terms of horror alone. In the Yin-Yang Gate There are a lot of cowardly ghosts. Yin Bao's kind is even very aggressive, and Yin Bao has basically let go of his knots now."

Me: "Will the ghosts that have eliminated their obsessions and no longer have any knots dissipate?"

Elder Zhong: "Ghost associations, ghost cultivation is not necessarily the case. Untrained ghosts can condense and stay in place thanks to ghost cores, and the most important thing in ghost cores is obsession, so ghost cores may disperse as soon as obsessions disappear, and then the whole Ghosts may disappear. But ghost cultivators, cultivation bases can replace obsessions to maintain ghost cores, especially ghost cultivators after the golden core stage, even if they don’t have any worries in their hearts, they can survive as stable as living people.”

Me: "Because cultivation is also an obsession?"

Elder Zhong: "It can be said that if a ghost cultivator gives up his cultivation, then the moment he gives up completely, the ghost core may be shattered, his cultivation base will disappear completely, and this ghost is gone. It is much faster, and there is no waste situation. There is only "disappearance". The only result is "disappearance". If you take the initiative to shatter your ghost core, you are finished. It is impossible to practice again. The method of Yaozong Chu Wuliu is on Ghost Xiu It will definitely not work, the ghost core can't afford it."

06562 - complete and reliable

Me: "Because the living monk still has body protection after breaking the core, and the ghost cultivator is completely exposed to the environment without protection after breaking the ghost core."

Me: "The environment we are in is full of dangers, and there is no room for weak souls with zero force value to survive."

Elder Zhong: "No matter what conjectures you have made, and no matter how smooth these conjectures sound, you have to remember that they have no perfect evidence, they are just conjectures."

Me: "It can be this kind of conjecture, or that kind of conjecture. I can believe my conjecture, but at the same time I can't deny other people's conjecture."

Elder Peng: "Da Neng's life is often very boring. It is just constantly guessing, guessing each other, guessing a world respectively, and then playing with each world. It is almost like sleeping and dreaming."

Me: "If I reach the stage of becoming a god, can I have a look at the Ascension textbooks collected by Kunlun?"

Elder Zhong: "Unless you become the person with the highest cultivation level in your Yunxia Sect, you can only read it when you reach the Mahayana stage. From the stage of cultivating the gods to the Mahayana stage, there are serious teaching materials, and your Yunxia Sect has your own. You don't need to read it if you can't get it." proven conjecture data."

Me: "...Why do I feel that the preconditions you mentioned, Elder Zhong, are a bit wrong?" Either you become the one with the highest cultivation level in the Yunxia Sect, or you reach the Mahayana stage.Wouldn't he be the one with the highest cultivation level in the Yunxia sect when he reached the Mahayana period?Or, are you just so optimistic about my father entering Mahayana?If my father joins, won't he be the one with the highest cultivation level of the Yunxia Sect and also enter Mahayana first?Anyway, these two seem to be duplicated?

Pei Bing: "Don't worry about repetitions, right? The point is that your cultivation level should not surpass that of Elder Pei Ji, so you don't need to pay attention to the first one at all. You can't become the one with the highest cultivation level in Yunxiazong, so you only use special Just concentrate on entering Mahayana."

……Too.

I asked Elder Zhong: "Are the teaching materials for Yunxiazong's cultivation into Mahayana complete and reliable?"

Elder Zhong: "The textbooks of the Huashen Mahayana period only provide some ideas, and it is not complete or not. Anyway, they are rich in inspiration. As long as you can understand one of the pointers, you can generally improve your cultivation."

Elder Zhong: "It's not reliable... Judging from the situation of Elder Guanghe when he crossed the Mahayana tribulation and how he dealt with the failure of the tribulation, it should be reliable."

06563 - Redefinition required

Me: "The failure of Yunxiazong to get out of the Mahayana stage is not a problem of cultivation theory, but the lack of environmental conditions? Because there is no living Mahayana stage in the current environment of Yunxiazong, this is equivalent to a cultivation ceiling. The Yunxia Sect disciples trying to overcome the Mahayana Tribulation are not only trying to overcome their own disaster, but also breaking the ceiling for the Yunxia Sect, with double pressure, the failure rate is much higher than the Mahayana Tribulation of the Kunlun disciples?"

Me: "And if someone from the Yunxia Sect successfully breaks through to the Mahayana stage, then the ceiling of the Yunxia Sect's cultivation base will be broken, and when this Mahayana stage is still alive, it will be much easier for the disciples of the Yunxia Sect to go through the Mahayana Tribulation again?"

Elder Zhong: "That's what it means. The sect is a whole, and it can also be regarded as a world. The disciples of the sect have a higher probability of achieving high cultivation. This is not only a matter of resource qualifications, but also the invisible environmental conditions. Of course, if you want to take advantage of this invisible condition, the premise is that the monk is suitable for this sect and can trigger this condition."

Me: "Only by fully integrating into the sect can we make full use of the conditions of the sect. Creating a world...it turns out that it can be so specific and complicated."

Elder Peng: "That's not true. The complexity of tens of thousands of years is tiring to think about. Sometimes I can't help but want to destroy it."

Me: "If a monk breaks through the cultivation ceiling of the sect, besides raising his own cultivation level, is there any personal benefit?"

Elder Zhong: "For the sect, the realm above the ceiling of one's own family is very vague or even non-existent, so when a certain disciple breaks through the ceiling and introduces a new level of cultivation to the sect, this disciple defines the realm of the sect. The specific form of the sect's Tao in this new cultivation base."

Elder Zhong: "That is to say, when the sect's new cultivation level was first established, it used this disciple's way. Even if there are new disciples who break through to this new cultivation level later, they will inevitably have a certain level of cultivation. Influenced by the Tao of the first breakthrough."

Me: "The Dao of the first breakthrough is immortal in this sect. If the sect does not destroy its Dao, it will last forever. There may be changes in the Dao of later generations, but the core will always have that part."

Elder Peng: "Many creatures are pursuing immortality in different ways. For example, becoming ghosts, becoming spirit treasures, or living in history books, living in ancestral halls, and branding in the Tao of sects."

Me: "But for our Yunxia Sect, the cultivation level of the Mahayana period existed before, and it was defined by the patriarch."

Elder Peng: "The definition tens of thousands of years ago is outdated. You can refer to it now, but you can't use it directly. The current Yunxia Sect elders must redefine the Yunxia Sect's Mahayana realm, and then the Yunxia Sect will have a new Mahayana period."