Non-Honmaru Inner Honwan [Comprehensive]

For a certain moment, the sword men suspected that they had heard it wrong.

Tsurumaru Kuninaga thinks of strange places because of his unconstrained thinking, and it’s fine that the initial swordsman California Kiyomitsu and Utasen Kanesada have a lot of knowledge (completely irrelevant to history) because of the many settings of the government of the time. When did Kirihase Tanibe embark on this path of no return of "said knowledge is too far from this era"! !

Yaki Hasebe, who was clearly not an academic talent, didn't notice the horrified gazes of his colleagues, and continued to say: "——It's not our 'idealism', but the master's 'idealism'."

The word "idealism" is actually no stranger to men with swords—it's just no stranger.After all, in order to be able to turn these historically famous knives into combat-ready Fusangshen that can appear repeatedly in countless Honmaru, the Government of Time has really worked hard.Purely from the perspective of Fu Sangshen's characteristics of "putting aside for 100 years, absorbing the essence of heaven and earth, accumulating resentment, or feeling Buddha nature and spiritual power and turning into monsters", in fact, their birth causes are more like "quantitative change" in dialectical materialism. lead to qualitative change".But this kind of Fusangshen, who has only one at a time and is bound by the "sword" of birth, obviously cannot meet the needs of the Government of Time to deal with the time-traveling army.Therefore, after materialism, idealism is gratifyingly added to the birth of men with swords and swords——

For example, they were catalyzed by the spiritual power of the gods who judged them, and after they were transformed into human forms, the "noumenal blades" that they carried with them, constructed with spiritual power, and which looked exactly like the swords in their history and could be used for combat, were idealism. The typical representative of "matter is the product of consciousness".

Materialism and idealism are perfectly combined in the sword men. If you really want to explore, there are many shadows of the blending and interchange of these two philosophical schools in Touken Fusangshen.However, for these men with swords who were born in the world only to destroy the time-traveling army, the so-called "idealism" only exists in one sentence.

"A powerful fusangshen born out of a combination of materialism and idealism"—that's right, that's a promotional phrase that casually describes the swordsman among the recruiters recruited by the Government of Time!

And at the same time, it is also a rare thing in the memory of the men of swords and swords, apart from history and a little memory they have, something about themselves!

With this impression as a foundation, Hasebe's words fell into the pond like a stone, and aroused countless discussions in an instant!

"...Qing Guang, you must have had an impression of something like 'Wei Xin' at the beginning, right?"

"No, absolutely not! I don't know what Hasebe is talking about, don't, don't ask me!"

"Hahaha, 'ideal'? Oh, because I'm getting old, I don't quite understand the words you young people use."

Of course, these comments are not because of how surprising what Kakiri Hasebe said - but because they didn't understand.

Amidst the suffocating response, Hasebe coughed twice, with an expression of "I knew this would happen, but I'm still not reconciled" on his face, and pulled out Tsurumaru Kuninaga's shirt from his sleeve. Letters, handed over to the men of swords and swords for circulation.

It didn't take long to simply read the letter, and Tsurumaru Kuninaga's letter wasn't long in the first place.So it didn't take long for the men with swords to circulate the letter and re-handed the letter to Hasebe.

Now that everyone has read it, Hasebe, who pressed and cut it, naturally tore up the letter paper, and soaked the fragments with the handwriting in the tea he had not drunk.He ignored the heartbroken eyes of Yingmaru and Mikazuki Zongjin when they looked at the teacup until he saw the handwriting on the shredded paper scattered in the water, then turned his gaze to the men with swords in front of him again, and said in a deep voice: "Now, everyone You should understand a little bit what I just said."

Tsurumaru Kuninaga's ability to generalize is good, even if occasionally (in fact, often) people feel confused and confused, his logic has always been very clear.Coupled with the limited content expressed in the letter, even if the swordsmen don't understand it at first glance, they can figure out what Tsurumaru Kuninaga really wants to express after reading it several times.

There is only one central content of the letter—the abnormality of the men with swords, most of which originated from Saburo's wish or cognition.

This is what Yaki Hasebe called "idealism".

The examples given by Tsurumaru Kuninaga in the letter are already very convincing, so Ichiki Hasebe doesn’t have to bother to explain how this central content came about.Facing the curious (blank) eyes of his colleagues, he directly followed the content of Tsurumaru Kuninaga's letter: "My lord said before, I hope we'll be good if we are human", although it can't directly prove that we The problem with the body is related to this sentence, but the possibility of this sentence leading to our current situation is very high."

"And before——I went to ask the lord to let us return to the original state. The lord did say so according to my request, but there was no result. Therefore, I think that the source of the problem is not the command that the lord blurted out at that time, but the lord's On 'cognition'."

When Hasebe asked to withdraw the previous order of "it's good to be human"—no, it should be before that, Fu Sangshen was already no different from human beings in Saburo's eyes.Unlike Akechi Mitsuhide, even though he often gets along with sword men, he clearly remembers their inhuman nature and has never been confused by their human-like appearance. Saburo remembers that these sword men are Fusangshen (did not give Zongsan left text) Arranging meals), and then almost completely blurred the boundary between Touken Fusangshin and humans.Even in the process of the sword men exploring their own settings, Saburo has seen more and more of their extraordinaryness, this man with a thick nerve has never kept it in his heart, even the way of using the sword men is...ingenious .

For example, use the sword man's "expedition" to deliver letters! !

Even if men with swords and swords seldom "expedite" anymore, it can't change the fact that they were used like this back then!

Just looking at the lifestyle of the men with swords and swords, it is indeed difficult to detect abnormalities in them from other than their appearance in a short period of time.In addition to the small probability of new companions appearing when "Forging Knife" and Saburo collect swords, sword men need to eat, drink, and sleep just like humans. Even if you don't use jade whetstones and use human wound medicine, you can heal your body's injuries—— It just works very slowly.Moreover, their daily routine is no different from that of ordinary people. At most, staying up late for a short time will hardly have any impact on the spirit.Coupled with Saburo's personality problem, I am afraid that in his heart, the swordsmen have already been equated with retainers or close servants, and small surnames. He thinks this way.

However, until Hashiba Hideyoshi sent a letter suddenly this time, and Saburo unconsciously said what was in his heart, his cognition finally found an introduction, causing the bodies of the sword men to change in the direction that Saburo cognition.

That is the so-called "becoming human".

When the Five Tigers retreated and started to "polarize", the reason for being seen was the same.At that time, Saburo calmly let the five tigers retreat to find the former owner, and solemnly asked the five tigers to "bring the special products there"-whether the special products were brought or not, this point will be put aside for now.In short, if it was the five tigers who "cannot be seen", it was obviously impossible to bring special products to Saburo at that time!

Because at that time, the Oda family hadn't invented the Anbu costume of the black robe plus energy noodles!Men with swords don't have the idea of ​​"communicating with people without practicing" at all!

This is another symbol of idealism in men with swords...but the point is not here.The point is that the reason why the Five Tigers were able to meet Uesugi Kenshin was because of Saburo's order to "bring special products".

Saburo subconsciously acquiesces that Wuhu Tui is a "person" who can carry out the behavior of "carrying special products", which in turn affects Wu Hutui's body.It's just a pity that Saburo also set the time without knowing it-that is, "coming back from Echigo", so when he was in Echigo, the Five Tigers were able to communicate with Uesugi Kenshin, and after leaving Echigo , After returning to Azuchi, the body is no different from the sword man of the Oda family, and he has returned to the state of "not visible unless he is practicing".

This time, the five tigers were affected immediately after returning to Antu, which is also an irrefutable proof of the argument of cutting Hasebe.

However, Hasebe’s previous request to Saburo to “return to the past” failed because Saburo’s previous order when he ordered them to “become human” did not specify the time limit. The cognition of being no different from human beings has not changed.

To sum it up in one sentence, the changes in the bodies of the men with swords all depend on Saburo's cognition itself—that is, the "prince's idealism" that Hasebe said!

However, this idealistic limitation is also obvious.

When Saburo did not express his cognition, this cognition did not have the effect of affecting the sword man.Only when he speaks out his thoughts in this regard, and he thinks this way from the bottom of his heart, will his words become as hard to resist as the "word spirit" aimed at men with swords.At the same time, the only thing Saburo's cognition can interfere with is the body of the man with swords—and perhaps the words of action (forced order).But this kind of "idealism" that connects the god judge with the sword man is based on the rules of the government of the time.

Saburo can influence them, but it is difficult to influence them further.Just like when he said "becoming a human", in fact, he just made the men with swords visible to others in their normal state. The men with swords and swords still have superhuman strength, eyesight, and hearing.

"Orders can be changed, but cognition is hard to shake." Understanding what Yaki Hasebe wanted to express, Mikami Tsukimune said with a smile, "If you say that the 'forging knife' increases colleagues, and using jade whetstones to heal wounds Nothing is enough to change the lord's thinking of us as human beings, so it will be very difficult to change our current physical condition. Has Hasebe thought of what to do?"

Hasebe coughed in embarrassment: "...that's the purpose of this military meeting."

"Hahaha, let's listen to the old man's opinion first." Sanriyue Zongjin didn't feel disappointed, but laughed again, "Since there is no way to change the lord's cognition, isn't it good to promote this cognition? "

"--what do you mean……"

"Oh, you are in control of your own body. This is the truth that children know." Mikazuki Zongjin smiled, "Chicks can't stand up without relying on their own legs, Hasebe."

"Chicks can't stand up without relying on their own legs"-this is actually an inconspicuous play on the stalk hidden by Dao Wu 1.It is the paragraph in the military discussion about how to make boiled eggs stand up.

Specifically:

Candlestick Cut: How to Make Eggs Stand Up

Tsurumaru: I know, breaking the bottom of the eggshell will make it stand up.

Sanriyue: ...

Mikayue: That’s right, why don’t we wait for the eggs to hatch and let the chicks stand up on their own?

Phase [-]: ——The egg is already cooked.

Trinity Moon: Oh.

↑The specific lines are different from this one.I just typed it from memory.If you are interested, you can go to the hidden collection of swords.

——And things about materialism and idealism in this chapter.

Well, since I don't have a deep understanding of philosophy, I can only briefly talk about the settings with you.

In this chapter, the sword man will become visible under the influence of Saburo, which is objective idealism.Saburo's cognition (objective spirit) is the noumenon that is prior to and independent of the sword man (material world), and the sword man (material world) is the externalization or manifestation of Saburo's cognition (objective spirit).Therefore, when Saburo's cognition (objective spirit) changes, the sword man's body (material world) will also change accordingly.

However, this kind of change requires an introduction, that is, Saburo must clearly express his cognition before it can proceed.

Fu Sangshen is a monster that has been left alone for 100 years, absorbing the essence of heaven and earth, accumulating resentment, or feeling Buddha nature and spiritual power. This description comes from Baidu.But I personally feel that this birth method is very similar to the principle of mutual transformation of quality (quantitative change leads to qualitative change).

Even if a man with a sword is summoned by Saburo from the sword in history, he will also have a body blade transformed from spiritual power-this is the manifestation of materialism in idealism relying on consciousness.In layman's terms, that is, I think, therefore I am - that is, there is the thinking (consciousness) of the men with swords first, and then there is the appearance and the existence of the blade (substance) of men with swords.Because sword men have different thinking (consciousness) from each other, so the appearance and body blade (substance) also look different.

But why is it said that sword men are a combination of materialism and idealism-because they still retain the characteristics of fusangshen.Their body blades are born because of the existence of their consciousness. Physical injuries will be fed back to the blades, but after the material blades are inserted, their spirit and body will also be healed. In this process, they are not conscious. It affects matter (idealism), but matter determines consciousness (materialism).Moreover, they use chaining (synthesis) to increase their attack power and other values, which is also a quantitative change leading to a qualitative change.

……

…………

Although I still feel like I'm babbling 233333.

I’m also very desperate when it comes to philosophy, but please forgive my lack of knowledge for the sake of setting them up so seriously_(:з」∠)_If there is a bug... I , I can't help it either.

-

Thanks Mr. S for throwing mines!mwah!

Thanks to Lan Ming for throwing the mines!Mmmmmmmmmmmmmmmmmmmmmmmmmmmmm

Thanks to Ghost Fog for throwing the grenade! !Thank you XD Hug it!

——and nutrient solution.

读者“木槿”,灌溉营养液12018-07-0818:32:43

读者“T”,灌溉营养液52018-07-0817:54:30

读者“逢凶化吉冯化吉”,灌溉营养液102018-07-0810:14:15

读者“兰茗”,灌溉营养液102018-07-0801:52:09

——Thank you for your nutrition!mwah! !

——and supplementary instructions after revising this chapter.

For Touken Men, their physical visibility/invisibility in this article depends on Saburo's knowledge, but in fact, the person who established this part of the connection between Touken Men and Saburo is the Government of Time.That is to say, in the idealism of Saburo and the sword man, at the same time, he must obey the objective rules (materialism) established by the government of time.

From a mathematical point of view, draw a rough picture to explain, that is, the god judge and the sword are both subsets of the government of time.And there is an intersection between these two subsets.

Chapter 329 has also been revised. If it caused trouble, I would like to say sorry here.

And someone mentioned dualism in the comments. I looked at Baidu and felt that the dualism in which matter and spirit exist independently and do not affect each other may not be suitable for this chapter, but the neutralization of dualism is probably similar to this chapter.The only problem is that compared with the endless subdivision or combination of binary neutralization, the materialism and idealism in the sword man I set up still maintain independent parts under the premise of blending and mutual influence. And the dynamics, it tends to be static-although the static is not so pure.

Philosophy, really.

I can't figure it out :)