After the Mobei Alliance signed a contract with Jin Guo, Wan Yanjing had a private meeting with Li Feimeng.

Wan Yanjing said: "The Great Khan formed the Mobei Alliance to make all the ethnic groups in China act independently. Is it too great or too great?"

"The smell is in the world, and it is for the smell to rule the world. The magic weapon of the world cannot be held on, and it cannot be done. Those who hold on will lose it, and those who do it will lose it.

I fully understand that for an organization to achieve its purpose, there must be one person who thinks, directs, and assumes overall responsibility.But those who are led should not be coerced, they have the right to share in all the fruits of their labour.

All people should be held together by convention, not succumbing to violence, violence.

In my opinion, the system of forced sex corrupts very quickly.For violence always attracts usurpers and vile men, and I believe it to be an eternal law that tyrants of genius are always succeeded by scoundrels.

Everyone has certain ideals, which determine the direction of his efforts and judgments. We must respect the feelings and demands of others. I strongly oppose using food and sex to control other people's actions.

Most people have no illusions about being a savior as long as their survival is guaranteed.

Only those who have been hurt by the surroundings will want to pursue property and vanity. Rather than saying that they want to be a savior, it is better to say that they want to show off in front of others and take revenge on those who have hurt him.

People can live meaningfully only when they are not influenced by other people's opinions, habits and environmental stimuli to a large extent, and they can stick to their hearts.

A person cannot have everything he wants, but he has the right to choose to do what he wants.

Those who set up their hearts for the people and their lives for the people are not superior to others.Each of us depends on the labor of others (both the living and the dead) for our spiritual and material life, and we must try our best to repay what we have received and what we are still receiving today with the same amount, and not more Law used an excuse to divide the class and forcibly demanded it from others.

People only stay in this world for a short time, and they don't know what their purpose is.

But without thinking too much, it is clear from everyday life that man exists for others—first of all for those whose joy and health depend on our own happiness: People we know, whose destinies are bound up with us by ties of sympathy.

In my opinion, war is an act against humanity!If everyone helps each other, there will be no class oppression; if wealth can be shared, there will be no cheating for money; If interests are deliberately corrupted, then the monster of war has long been extinct.

Everyone should have a higher pursuit beyond survival, rather than eternal reincarnation in food and sex.

I myself would be content to be content with the eternal mystery of life, with awareness of the marvelous structure of the existing world, with glimpses of it, and with earnest efforts to comprehend even the tiniest fraction of that reason which manifests itself in nature. In part, I'm content.

As for the merits and demerits, I just want peace of mind.People who do things are bound to make mistakes, and it is the greatest fault to stand by and do nothing in order to avoid making mistakes. "

Monk Xuzhao said: "The human world is originally a place where prisoners are held, and wives, concubines and children are all karma, and the more passionate a person is, the more serious his crimes will be.

Only by abandoning emotions and desires, and doing good deeds to make up for one's mistakes, can one be freed from the suffering of reincarnation, and the day of rebirth in bliss is the time to be released after serving one's sentence.

Ordinary people love each other, but gods and Buddhas need to be self-sufficient in order to forget each other in the world.If the dependence of human beings remains unchanged, it is impossible for human beings to become gods and Buddhas, and it is impossible for human beings to become heavens. "

Li Feimeng chewed on the phrase "needs to be self-sufficient" repeatedly, and suddenly felt a suction force from the empty courtyard, sucking himself into it.

In an unknown space, the three-color light outside the empty courtyard suddenly gradually faded, and the luminous spot became darker and darker. Li Feimeng's body also changed from real to virtual, and the tangible world disappeared little by little. The world of the world slowly appeared before my eyes.

The term "spiritual world" appeared in Li Feimeng's mind. It was said to be the brain, but it was not the material body in the human world, but the brain of the spirit body. This spirit body does not need to seek food or exchange, "My nature is self-sufficient , Do not ask for something outside."

Li Feimeng looked around again, and the empty courtyard had long since disappeared, and the passage to the world was gone.His mind was suddenly in a trance, did he go to the human world from here, or ascended from the human world to here?

The whole book is finished.

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