The Eye of the Yuan Dynasty

Yang Fan said: "It is impossible to conceal it. We bought several temples in Wuliangsuhai, and the temples came forward to buy land and open canals."

Li Feimeng said: "If Xixia is connected one day, can Dumb keep this section of the river?"

Yang Fan glanced at the external combustion engine on the table from time to time: "In the process of recruiting people, we also have some backbones of our own. As long as we give enough money, we can pull up an army of ten thousand people at any time, equipped with good bows and crossbows, and defend Uganda. Liang Suhai has no problem."

Li Feimeng sighed and said: "The Tianhe navy in charge of Dumb is under a lot of pressure."

Hu Yaodao: "If Kaitian City wants to make a big splash on the grassland, it depends on whether this flood control army can overcome all kinds of difficulties. Dumb, this army should be called the Tianpeng Water Army."

Li Feimeng said: "Okay, okay, okay! One Tianhe Dapeng, one Aolai Jifu, and one Jicui Mountain Niuman. The eastern desert might as well be called Juluzhou."

Li Xi'er said weakly: "Aolai Village is a transfer station inside and outside the Great Wall. I often go to other places in the Central Plains, so I'm afraid of any mistakes."

Li Feimeng was taken aback, and said: "How about this, the entrance to the tunnel in the Great Wall is at Jilei Mountain, and the tombstones are easily exposed when a large number of people and things come in and out. Niu Man'er went to Jilei Mountain to buy a piece of land and build a tunnel to connect it.

Usually stationed there, Brother Xi'er just walked around more, and established a news network for the Kingdom of Jin. "

Xia Kezhai has never paid much attention to the developments of other countries. Hearing Li Feimeng mention this matter, he felt that it was very important. Juluzhou travels to and from various countries as a genius doctor, and Juluzhou elects leaders at the khuriltai assembly according to grassland customs, and the head of the family should not be the leader of the tribe, so he will not be feared by the dignitaries of all countries."

Li Feimeng said: "Uncle Yang, you are more familiar with the Southern Song Dynasty, so I will leave the Southern Song Dynasty to you."

Yang Fan nodded and said, "It's not difficult. Yang Leshan, who brews wine in the village, is my elder brother. My family has lived in Lin'an since the Song family went south, and they know everything about the Southern Song Dynasty like the palm of their hands."

Hu Yao said: "Niu Man'er is from Xixia, and her wife, Luo Shan, is from the Western Regions, so she happened to inquire about news from Xixia, Tubo, and the Western Regions."

Li Feimeng said: "It's not enough to rely on just a few of us, each responsible area must have an independent single-line contact person, and don't cross each other, so as not to be taken over by others.

Uncle Yang stays in the knight village, everyone's news will be gathered to you, and if there is a big event, we will discuss it together. "

After discussing everything that should be discussed clearly, Yang Fan hugged the external combustion engine in his arms and said, "This is mine. I'll find someone to modify it."

Hu Yao shook her head and said, "Lao San Yang is really a bookworm, I have to give Zhang Luo a daughter-in-law for him."

Li Feimeng said, "Uncle Hu, what about you?"

Hu Yaodao: "I've been dating for a long time, I'm not like you, everyone has to worry about others."

Li Feimeng smiled and said, "I'm still young, so I don't understand your adult affairs."

Li Xi'er said: "Why don't a man have a wife? Next year I will give you a surprise."

After discussing the plans for the coming year, the four chiefs each settled down in Aolai Village.

Li Feimeng walked back and forth in the house, unable to calm down for a while, so she took a Zizhi Daojian and read it.

"Uncle Xizhong made great contributions to Wei. When he resigned from the city and invited Fanying, Confucius thought it would be better to give him more. Names and utensils are the only ones, and you can't be a fake person. The king is in charge."

Sima Guang was born 100 years ago. His writing is straightforward and easy to understand. It is almost the same as the vernacular at present. The only thing that is difficult to understand in the text is the word "Fanying". People who are thousands of years from now will definitely be able to understand Sima Guang's writing. From classical Chinese, combined with his words, it can be guessed that "Fan Ying" should be a kind of utensil representing status.

Li Feimeng's era was only a thousand years away from Han and Wu, so there was no need to guess Fanying's words. I remembered that there was also a "Book of Rites" in Shiji, so I looked it up for comparison:

"Humanity is tenfold, and the rules are all-pervasive. Encouragement is based on benevolence and righteousness, and restraint is based on punishment. Therefore, those who are virtuous are honored, and those who are rich are favored and honored. Therefore, there is always a sea and all people are orderly.

...

It is based on the order of the monarch, the ministers, the court, the noble and the humble, and the classification of the Li, the common people, the cars, the clothes, the palace, the food, the wedding, the funeral, and the sacrifices.Zhong Ni said: "I don't want to observe the water that has been poured and passed away by itself."

This text, if a person after a thousand years, will find many words obscure and difficult to understand, especially Zhong Ni said that he can recognize every word, but the whole sentence is incomprehensible.

But for Li Feimeng at this time, these words are not unfamiliar. If you use the classical Chinese at this time, it can be expressed as: Zhong Ni said: "

The king's sacrificial ceremony, from the beginning of drinking, I don't want to watch it. "

The ages of the two Sima are separated by thousands of years, and the expressions of rituals seem to be the same, but they are actually different.

The etiquette in Sima Qian's era was simple and natural, and the implementation of the etiquette still required money to induce it, while in the Sima Guang era, it was twisted and far-fetched, and it did not consider whether others were willing to accept it. His dominance and shrewd calculations have been engraved in his bones, and he must be recruited between his actions, without knowing it by mistake. This is the difference between the customs and systems of the two dynasties.

Naturally, Li Feimeng was more in favor of Sima Qian's etiquette. Although etiquette cannot be abolished, if one takes what is not given, if one imposes it on others, one will surely be insulted.

What is more thought-provoking about these two passages is why the closer the classical Chinese is, the more it resembles vernacular Chinese, and the farther it is, the more it resembles ancient Chinese?

It may be that the customs change very slowly. Within a thousand years, the customs are not much different. The vocabulary of classical Chinese is changing along with the utensils, but they will not be completely eliminated. The comparison of the two passages can well illustrate this point.

It can be seen from this that the history of about a thousand years is equivalent to modern history, and the living habits and ideology are roughly the same. After more than 1000 years, most of the life, production, and thinking will undergo fundamental changes. After reading the annotations and explanations, it is like a heavenly book. Everyone has their own understanding. Although they can justify their own explanations, it is impossible to verify whether the author intended it or not.

The discussion of these two paragraphs of etiquette made Li Feimeng have a decision in his heart, and his troubled mind gradually calmed down.

Lin Hongni told Li Feimeng about the underground passage of Aolai Village. In the past two years, Xiake Village has benefited a lot from it. Because Lin Hongni did not want to meet each other, Li Feimeng disobeyed Lin Hongni out of gratitude and respect. Mud will.

This is the first time that Li Feimeng has returned to Aolai Village since the two separated, and Lin Hongni is only a short distance away. What upsets Li Feimeng is the question of whether to see or not.

According to Lin Hongni's wishes, of course we can't meet each other, so does it mean that we will never meet each other?

During the two years on the grassland, all kinds of people and things have greatly changed Li Feimeng's world. Of course the twisted melons are not sweet, but there is no melon eaten by the world that has not been twisted. Run from the top of the mountain into the mouth of people.

However, the timing of twisting is different, and the results are very different: the grass and trees are yellow and then picked, often without reputation or ruin; the warriors who obey the text use cleverness as wisdom, and their words and deeds are not enough to be called power.