The Eye of the Yuan Dynasty

Since the Kingdom of Jin forbade the formation of alliances among grassland ministries, in the end none of the tribal nobles signed up to study in Li Feimeng's bunker. Even the herdsmen could only run their own schools in their own bunkers.

Li Feimeng sent three teachers to each tribe to teach Chinese, mathematics, and nature respectively.

Only Temujin sent Okuotai, Ala Haibie and a dozen noble children to Li Feimeng's bunker, asking Li Feimeng to teach him medical skills.

In addition to studying, these noble children's more role is to protect the Wokuotai brothers and sisters.Li Feimeng sent three teachers to these people and asked them to lay a solid foundation in Chinese, mathematics, and nature before they could learn medical skills from him.

On the first day of school, Li Feimeng gave the first lecture to these Qiyan students, and did not talk to them about ethnicity and country. Such a concept is easy to attract criticism under the current tribal rule.

Wokuotai was ten years old, Ala Haibie was eight years old, and the others were all fifteen or sixteen years old.

Li Feimeng was the tallest, standing in front of this group of children, he looked like an adult. Most of these people had met Li Feimeng and were told by their parents that they were in awe of Li Feimeng.

"I heard that there is a story about folding an arrow in the Begging Yan Department, who can show me it?" Li Feimeng started the first teaching directly by asking and answering.

Bortie has not had a son for nine years. According to the tradition of Mongolian youngest sons inheriting the family business, Ogodei has been regarded as the successor of Temujin by the Qiyan tribe, and these children who accompanied him to study are probably nobles successor.

It was naturally Wo Kuotai who responded to Li Feimeng's question. Wo Kuotai sent an arrow to his companion and told him to break it, and then added one each time for him to break it.

This ten-year-old child has great strength, and he didn't break it until No.12.

Li Feimeng took the twelve arrows and threw them all into the brazier. In a blink of an eye, all twelve arrows were burnt to ashes. "How many arrows do you think it takes to make this furnace burn?"

Wo Kuotai stared at the burning brazier, stared blankly for a while, and suddenly said angrily: "Teacher is cheating, you don't follow the rules."

Li Feimeng said: "When fighting, will the opponent attack according to your rules?"

Wo Kuotai asked helplessly: "Could it be that what grandma taught me is wrong?"

Li Feimeng said: "Unity is strength, and it is only a partial truth. It is impossible to recognize the essence of the problem only from one side. Only from the two sides of the struggle can we comprehensively examine the problem and the countermeasures.

When the number of arrows increases and reaches a certain value, the balance of power between the two parties in the struggle will be broken. If this value is exceeded, the dominance of the two parties in the struggle will be reversed. At this time, the essence of the system formed by the two parties in the struggle will change. This is called Quantitative changes lead to qualitative changes in the system.

Pay attention to the word system. Quantitative changes will never lead to qualitative changes. An arrow and a hundred arrows are still arrows. The arrows themselves have not changed. Quantitative changes trigger the transfer of the dominance of the system formed by the two parties in the struggle.

First, let’s summarize the principle of folding arrows:

[-]. Quantitative change has nothing to do with its own qualitative change;

[-]. Quantitative changes lead to qualitative changes in opposing systems.

I put the arrow in the fire and ignited it, and what did you see the arrow become? "

Wo Kuotai looked at the ashes in the brazier, and replied: "The arrows turned into ashes, it's normal, all things will turn into ashes when they are burned by fire."

Li Feimeng asked, "Are arrows and ashes the same thing?"

Wo Kuotai suddenly realized: "That's right, arrows and ashes are completely two different things, this is a qualitative change.

The teacher is going to tell me, can fire change anything qualitatively? "

Li Feimeng shook her head and said, "What I want to say is that when different things are mixed together, they will become new things.

Arrows will turn to ashes when exposed to fire, swell and become moldy when exposed to water, and may germinate when buried in soil.

This is the new knowledge I want to tell you, real creatures.

When different things are mixed together, new things will be produced. Some of these new things are beneficial to us, and some are harmful to us. What we need are those new things that are beneficial and good at creating and using them. It is the lifeline of life, and it is also the only way to make our life jump out of the eternal reincarnation of our ancestors and enter a brand new world. "

Wo Kuotai asked ignorantly: "I don't quite understand, jumping out of the reincarnation of the soul, is that becoming a fairy?"

Li Feimeng said: "The reincarnation of the soul means that what we do, our ancestors have already done it. Every hard-working or indulgent life thinks it is a unique experience. In fact, it is just a repetition of the previous life experience.

Your ancestors were once the khans of all Mongols, your father and you are now working hard to restore the glory of your ancestors, if your father's efforts one day equal or exceed the achievements of your ancestors, is there any difference in the lives of the two of them?

Your life will be spent in the field planned by your father for you, enjoyment or struggle, this is your reincarnation.

If you can't create a new way of life, a new way of production, and a new way of thinking, then your life will be repeated forever in the established routine.

My experiment just now has told you the method of creation, whether you choose infinite reincarnation or create a different life, the answer is in your own hands. "

Wo Kuotai said: "Half of life is for pleasure, and half is for pursuing fame. The pursuit of fame is for the approval of others, and pleasure is my own.

My father must have thought so too, what else could I do besides having fun and pursuing fame?

Please tell me more about the method of creation in detail. "

Li Feimeng pointed to the iron arrowhead and asked, "The rapier has been turned into ashes, why hasn't the iron arrowhead changed?"

Wo Kuotai said: "Maybe the fire temperature is not high enough."

"Increase the temperature, the iron arrow will melt, but the molten iron is still iron, why doesn't it turn into ashes?"

"Well, I admit that I was wrong. Not everything will turn to ashes when it encounters fire."

"Have you ever seen fine iron?"

"I have seen that my father's sword is made of fine iron, and it can cut off arrows."

"Can the iron of an arrow become the iron of a sword?"

"Steel is made from a hundred tempers, does the teacher want me to constantly temper myself?"

"No, besides refining into steel, can't you think of any other way?"

"What else can be done?"

"There must be, but I don't tell you the conclusion, I just tell you the way of thinking, your life cannot be replaced by others, your goal, you need to find a solution by yourself.

We can only travel on foot or on horseback, and a ten-day trip is not as far as a bird can fly in one day. Can people really not surpass the speed of birds?Are people doomed not to fly?

We have birth, aging, sickness and death in our lives. Are these irreversible?

Our world can only see the sky above our heads, what is beyond the sky?Is there no way we can know?

Our knowledge comes from the creations of previous and living people. If every brain has a different intelligence, can these puzzles still confuse us? "

"If one person has one idea, wouldn't there be struggles everywhere? Who is willing to obey my father's orders?"

"You use the whip to tame disobedient horses, which shows the importance of discipline. If discipline is regarded as a public norm, can people with different thinking be united?"

"Yes, this is how we manage the tribe, but we have already done so, what is the use of the teacher's teaching?"

"Have you noticed that a tamed horse loses its wildness and self? The same is true for people. The minds of tamed people have become a mold.

To keep a horse wild, it must be frequently released into the wild.

To keep people different, we also need to give them full freedom, even making them unable to speak the language and belong to each other.

We like to be praised by others and hate to be blamed by others. Compliments are pleasant and unique to us.

But people often regard approval as praise, which is a stupid, vulgar, and selfish behavior that should be cast aside.

Because assent is only an increase in quantity, and cannot produce new things.

Praise from the dissident, the enemy, is most pleasing, because he is sincere, selfless, and worthy.

Distance produces beauty, and the furthest distance lies not in space, but in the incommunication of hearts.

It can be seen that alienation and assimilation have their own value, and even the value of alienation is greater than that of assimilation. "

Ala Haibie suddenly said: "Teacher, you are wrong, men like beautiful women and don't like ugly women, no matter how far away they are, ugly women will not feel beautiful.

You will like me only if I dress myself up beautifully, right? "

Li Feimeng asked: "Have you heard the story of the ivory chopsticks?"

Ala Haibie shook his head and said, "I haven't heard of it, teacher tell me about it?"

Li Feimeng said: "A long time ago, there was a country called the Shang Dynasty that ruled the Central Plains and grasslands. The last emperor of the Shang Dynasty was named Zhou. One day, Zhou got a pair of ivory chopsticks to eat. His uncle Jizi was worried when he saw him. Said: "Now Zhou eats with ivory chopsticks. He needs to replace them with jade cups and bowls to match the ivory chopsticks. If he replaces jade bowls and cups, he must replace them with the best tables, chairs, beds, etc. in the world." stuff, used the best stuff, and then searched for the most beautiful beauties to fill the palace.

After all the palaces are replaced with the most beautiful things, all the courtiers will be replaced accordingly.

All wealth will be consumed by this, life will become poorer and poorer, and it will never get better. Is there anything more terrible than this? '

Do you think that a woman who dresses herself up beautifully has made herself into an ivory chopstick, looking for rich men to pay for her? "

Alahai said: "I have money myself, why do I need others to pay for me?"

Li Feimeng said: "Then you will fall in love with a man who has nothing?"

Alahai said: "How can a slave be worthy of me, he must be a nobleman."

Li Feimeng said: "So, your personality is an ivory chopstick, and only men who can afford it can marry you.

Like many poor women, you try your best to dress up very exquisitely, just to harm the property of the rich. Smart men will only regard you as a lover, but will not marry you. "

Ala Haibie threw all the gold and silver jewelry on the ground angrily, and left crying, "Everyone is lying to me, I don't like these gold jewelry anymore."