The Eye of the Yuan Dynasty

No horse can surpass Li Feimeng's magical skills, and the three prairie men who robbed and murdered were quickly tied up in front of the herdsmen, and the released herdsmen gathered around one after another, waiting for Li Feimeng and Bai Wushuang's verdict.

Li Feimeng asked the man who kept the eagle: "They give you goat milk and mutton to eat, why do you want to rob them?"

The falconer replied: "The body should have a head, and the clothes should have a collar, that's good.

This group of people, big or small, regardless of superiority or inferiority, are all equal, and they are a group of people who are easy to subdue.There were more than a dozen of them, but they were easily subdued by the three of us. This is the end of this group of people without leaders.

They are so disorganized that even if I don't rob them, sooner or later they will be robbed and killed by others.

It is precisely because I know them well that I want to save them. In my hands, at least they will not all be killed, but when meeting other people, none of them may survive. "

Bai Wushuang pointed to the crying woman lying on her husband's body, and asked angrily, "Did you fall in love with other people's wives and sheep, so you have the idea of ​​robbery, and you call yourself the savior?"

The eagle keeper blushed, turned his head and said nothing.

Bai Wushuang said bitterly: "Shameless thieves always plan their own interests under the cover of 'being good for others'. This kind of people are the biggest thieves in the world. As long as they have nothing to gain, they will have no place to live." High and worrying about the people' motivation, only oneself will care about one's own vital interests, why do you need others to make decisions for yourself?

Killing pays for life, this person deserves to be killed. "

Li Feimeng said: "Whether this person should be killed or not, let us not decide for the sufferer, let the relatives of the herdsmen who were killed by him decide. Let me ask you again, why do you want to rob other people's wives, why don't you marry them?" An unmarried girl?"

Everyone pricked up their ears curiously to hear the man's answer.

Yang Ying said: "There are five brothers in my family. The eldest brother and the second brother were born before my father was alive. The third brother, the fourth brother and I were born after my father died. The eldest brother and the second brother think that the three of us are not the sons of the father, so they only want to be with us. My two elder brothers shared my father's property equally, but they were unwilling to share it with me. I only had a group of horses, so I wandered around alone.

I had nothing to eat, and when I saw the eagle catching the rabbit, I plucked the hair from the horse's tail to make a net, and caught the eagle.

Although eagles can catch wild ducks for me, wild ducks only fly over for a few months a year. After those months, I will be hungry and full, and I can barely survive. Who would marry their daughter to me? Woolen cloth?If I don't go grab it, how can I have a wife? "

Li Feimeng stroked his chin and said, "You are quite thoughtful, I have seen a group of men who robbed their houses, and they dare not find wives because they are in danger.

But they don't know that time waits for no one. They wait until they have earned enough money and settled down before looking for a wife. Both men and women are old.

Old men and women marry young ones, and the young ones only think about each other's property, and hope that he will die early every day.

In this kind of life, there are only benefits but no sincere love. Could it be that you have been in the calculations of others all your life, why choose such a life, why are you so hard and so busy?

If it is said that it is forced by livelihood, I am afraid that there is suspicion of dodging.As long as you can still live in this world, you will meet all kinds of men and women. This one is not satisfactory, that one is not as good as others, and after having a child, you are afraid that he will be mediocre.

In my opinion, it is precisely because men and women have different bodies that they can get married and have children, but men and women are mutually exclusive. Enemies who think differently are the most unforgettable forever. Isn't it just a good couple?They are different, and only by teaching their children can one generation be better than one generation.

Those confidante, although gentle and docile, obedient children, although worry-free, are just sweet poisons, who willingly fall into the hero's grave, and recognize enemies as friends, and are faithful believers in the eternal cycle of reincarnation. "

The woman whose husband was killed suddenly walked up to the falconer and asked, "My husband was killed by you, so I should kill you.

But I don't have a man, and I can't live on this grassland alone. I'm pregnant with a child, and I need a strong man to protect me. Are you willing to be the father of the child in my belly? "

What the woman said was surprising. The Han people could not imagine that a woman would willingly marry the man who killed her husband. However, in the grasslands, the most miserable person is not a wandering bachelor, but a woman who has no support.

Both women and livestock are the property that grassland people compete for, and it is more difficult for them to survive than men. Instead of being robbed passively by people, or dying of starvation and cold on the grassland one day, it is better to choose one who has a strong desire for oneself.

Although the falconer had nothing, he had a smart mind, and was young and strong. More importantly, he dared to risk death to snatch himself. Even if he killed his husband because of this, he was already dead. Even if he killed the falconer himself, his man would not come back to life.

And she and her unborn child have to continue to live. Women's brain circuits are very peculiar, and their complexity is often beyond the scope of men's understanding.

So far, the intervention of Li Feimeng and Bai Wushuang seems meaningless, and the grassland continues the endless cycle of reincarnation for thousands of years with its stubborn will.

Li Feimeng asked Bai Wushuang: "If we leave, can the three brothers and these herdsmen live in peace?"

Bai Wushuang shook his head and said: "Impossible, their two ideas are completely opposite, after we leave, this group of shepherds will definitely become the slaves of the three brothers.

The eagle breeder was right. In the troubled times of the grassland, this group of shepherds, "no big or small, no distinction between superior and inferior, superior or inferior, are all equal, and they are a group of people who are easy to subdue." If the three brothers and their All of them will be killed or captured as slaves by those groups that are divided into superior and inferior groups. This falconer knows the way of survival in the grassland very well, and he will definitely unite his brothers and rule these shepherds. It is the best result. "

Li Feimeng asked unwillingly: "Is there no way we can change everything?"

Bai Wushuang said: "If you must save them, you can take them back. Immediately taking over the world depends on unified orders, and it is impossible to have no hierarchy; but it is an eternal truth to obey and obey. It is rebellion; to stimulate individuality is for obedience. To the enemy, to rebel, to the people, to be obedient, the two go hand in hand and not contradictory, and those who are not wise, brave and righteous cannot accomplish anything."

Li Feimeng asked curiously, "How do you know so many truths?"

Bai Wushuang smiled and said, "I'm a thief. If I don't read history books, how do I know where there are noble people's tombs to rob? If I don't think about people's words, how do I know who has surplus wealth?"

Li Feimeng said: "Can you tell me about the principle of obedience and obedience?"

Bai Wushuang said: "This is what Lu Jia said to Liu Bang, the founding emperor of the Han Dynasty, in the early years of the Han Dynasty. Liu Bang didn't like reading, and Lu Jia always quoted scriptures in front of him. Liu Bang scolded Lu Jia and said: "I rely on the world that I can get right away, how can I read your useless poems and books?"

Lu Jia said: "You can conquer the world immediately, but you cannot rule the world immediately."Look at Qin Shihuang, he won the world by relying on Shangjun's five arts, but he didn't use Shangjun's five arts in reverse after unifying the world, so you took his country.

If you continue to manage the world with a unified government order and regard the people of the world as your servants, your country will not last long. '

Liu Bang was very shocked when he heard this, so he asked Lu Jia to write a book "Xinyu" to analyze the reasons why the Qin Dynasty lost the world and why he himself won the world.

Lu Jia's "Xin Yu" has a total of twelve chapters, which combines Taoist and Confucian ideas of governing the country. It uses inaction to stimulate people's wisdom as the foundation of the Tao, and uses the hierarchy of honor and inferiority as the magic to defend the Tao.

In the early years of the Han Dynasty, Lao Tzu ruled the country. This is the consensus of everyone. At this time, the fierce slaves bordering the country in the north were invincible. From the sea in the east to the west of the Tianshan Mountains in the west, there was no one invincible. The land was larger than that of the Han Dynasty. Liu Bang also Once defeated by the murderous slaves.

Liu Bang ruled the country with the art of rebellion, obedience and defense, and achieved great success through two generations of Wen and Jing. The people of the Han Dynasty were extremely wealthy, and the government and the people were like a family. To destroy the country with the murderous slaves, the so-called invincible people with the same desires is nothing more than that.

After Emperor Wu of the Han Dynasty respected Confucianism exclusively, later generations gave up the basics and pursued the end, only knowing the benefits of the people, but not being close to the people.

Those people in the Song Dynasty, starting from Zhao □□, had a dark conscience.What is said to share the world with the scholar-bureaucrats, and half of the Analects of Confucius to rule the country, let a small group of literati monopolize everyone's right to think.

The Doctrine of the Mean says: The way of a gentleman is hidden.

They ask everyone to be a gentleman, and to be a gentleman requires spending more money and secretly seeking their own self-interest. Things that don't cost money are not profitable, and naturally they are not what a gentleman does.

High tuition fees, high consumption, usury, everything that is not expensive must be banned.

For example, for those scholars who read epic books, it doesn't cost much to buy one, and they can learn with books. Some people think that reading like this is too cheap, and they don't count themselves as talented if they don't go to brothels or play courtesans.

Using Confucianism to unify the people and control speech is the art of unifying the people.

Another example is the famous minister Fan Zhongyan, who is complacent with the appearance of "worrying about the world's worries first, and enjoying the world's joys later". Isn't this a way to exhaust and humiliate the people?If you really want to serve the people, you can organize production and give money and land. Why do you have to do hard labor in exchange for rations, take off your pants and fart?

When things go wrong, there must be a demon, and this demon is afraid that the people will use their brains and have their own ideas.Only by muddying the water can we take advantage of the chaos to make profits, and the people who have been cheated are still happily counting money for them.

Another example is the Qingmiao Law of the great reformer Wang Anshi, which is nothing more than a state-run usury. In the eyes of rentiers, eating for nothing is justified, and they are afraid of being seen by others. Bring in the Yaren and Dali Temple, working in a gangster, with a carrot in one hand and a big stick in the other. If you have no money to eat, starving to death is a small matter, but breaking my rules is a serious matter.

This is the art of the poor and the weak.

Using the five techniques to harm the people, the Song Dynasty still wanted to unify the country, the Jingkang Tianchang still did not want to repent, and the Chinese Taoism has been lost for a long time.

These real thieves still hunt us down, but I don't bother to be with them.

Although we also steal, we only steal the excess wealth of the rich and powerful, and relieve those who are poor.

We lose enough to make up for what we don't have, and they lose enough to give more. "