[Comprehensive Myth] Legend of Qingli
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Enlightenment.
But Fu Qing came to the foot of Lishan Mountain, looked at the magnificent mountain scenery here, and felt awe-inspiring. After realizing that it was the Taoist temple of the immortal family, he dared not ride the evil wind again, but walked step by step on the small road to find the Taoist temple of Lishan's old mother.
This is the most commonly used residence for monks. Even if you find famous mountains, it is difficult to find the caves, because those caves are built with the help of spiritual veins.
Not long after, Fu Qing searched for the direction of the spiritual veins here by induction, and came to a valley.The path is deep and hard to find, and then it seems that I have passed through a thick barrier and entered another world.
"Shadow Valley?" Fu Qing chanted the stone tablet in front of the valley, and then entered the real spiritual valley.
The valley is not as magnificent as the outside, but wild and unsophisticated, with jagged rocks and green vines. There is a Taoist platform in the middle of the valley. There is no one on it but no one around dares to sit down.
There are countless creatures around the Daotai, there are Daoists dressed as Taoists, Salmonellas dressed as Toutuo, and inhuman yellow cranes, white deer, gray apes and other spirit beasts, all sitting down obediently and patiently waiting for the mother of Lishan. Law driving.
Fu Qing looked around and found a random place to sit down.
As soon as he sat down, he saw the twelve-color Daoist lights flying on the platform, and an old woman was sitting on the platform holding a dragon-headed crutch.
The old mother is wearing a scarlet crimson gauze dress, and the back of her head is illuminated by twelve colors of light, accompanied by five-color auspicious clouds and mists transformed into dragons and phoenixes, and eight rows of golden boys and girls holding incense burners, and cattail fans standing beside her.
The author has something to say:
☆, the old mother preached and participated in the mysterious art
when--!I saw a golden boy beating the golden bell in his hand, and the old mother gave a lecture.
"Heaven and earth are mixed together, and a saint comes out..." Following the old mother's preaching, smallpox scattered from the ceiling, auspicious clouds gathered, and nine purple orbs formed in an acre of primordial spirit Qingyun above her head. A chaotic world evolves in it.
As expected of a great sage who was born innately, even if his practice has not yet fully recovered, he still interprets the scene of the Panhuang opening up the world in the past.
A holy figure appeared in the chaos, that holy man held a huge axe, and opened up the first ray of light in the dark chaos.Then the clear qi rises and the turbid qi descends. The upper one turns into Qingming, and the lower one becomes Jiuyou.
"This is Pangu's creation of the world!" Fu Qing couldn't help but shouted, but the people next to him also looked the same, so they weren't too abrupt.
In order to prevent the reunion of heaven and earth, Pangu held up the sky and stood upright. There are countless changes here, such as lotus flowers, sky dragons, heavenly kings, and adult dragon tails. There are ninety-nine and eighty-one changes in total.
Gradually, everyone entered the realm of enlightenment and comprehended the mystery of the evolution of the world.But this is the understanding that my mother discussed with Yuanshi Tianzun in the past, and there is my own Tao rhyme in it, which is different from the real creation of the world.
"The art of transformation in the heavens is none other than the evolution of Pangu." The old mother said: "Some people use Pangu's nine-nine-nine-nine-eight-one transformation and evolution magic power, some use it to comprehend the supreme real body of Pangu, and some specialize in the transformation of the spiritual channel technique. Therefore In the 81 changes of Tiangang, there is a supernatural power to move mountains and seas. The so-called "change" is not only a change of form, but also a natural change."
"Xuanmen has Nine Turns Xuangong, Tiangang 36 Transformations, Disha 72 Transformations; Buddhism also has Clone Body Xuangong, Vajra King's supernatural powers, Fudokong Tathagata 33 transformations. These transformation techniques do not refer to transformation, but the supreme practice of longevity. technique!"
After being explained by Lishan's old mother, Fu Qing suddenly realized.Indeed, Tiangang 36 Changes had also been seen in his previous life when he was reading Journey to the West.Those supernatural powers of transformation are not only the so-called turning into flowers, birds, fish and insects, but also supernatural powers such as turning stones into gold and calling wind and rain in the 36 Tiangang Transformation.
Turning stone into gold can be said to be a change of matter, and calling wind and rain is also a change of natural weather.
Change, change, evolution from the old form to the new form, this process of transformation is called change!It's not just about changing into an animal.Moreover, Tiangang 36 changes focus on astronomical phenomena, while Disha 72 changes focus on supernatural powers, each of which has its own advantages and disadvantages.It is nonsense that Disha 72 changes have 36 more changes than Tiangang 36 changes.
However, there were hundreds of souls present, not all of them heard the old mother of Lishan explain the art of transformation, and some people entered another state after watching Pangu open up the world, listening to the old mother of Lishan explain the art of body training and self-cultivation.
Pangu is the king of Taoism, and all the laws of heaven originate from Pangu.The avenue that Pangu evolved from instinct to open up the world at the beginning alone is enough for later generations to pursue it all their lives.
Pangu's ninety-nine changes are now divided into two branches, one is the supernatural power of change like Tiangangdisha, which attaches importance to evolution.Can be proficient in the art of evolution of heaven and earth, call wind and rain, move mountains and seas.And the other one, which is regarded as the step of pursuing Pangu's Dao body, is body training.With the help of ninety-nine and eighty-one changes, the supreme Taoist body can be achieved.Yuanshi Tianzun used the Nine Turns Mysterious Art to deduce it to the extreme, and he could incarnate Pangu.
According to the self-understanding of all the cultivators present after watching the Pangu Kaitian Statue, two branches were derived.The Lishan old mother's spiritual thoughts were divided, while explaining the art of transformation, while explaining the body training methods of Buddhism and Taoism to another group of people.
And then the 70 people who listened to Lishan's mother explain the way of change also began to have their own different understandings.At the beginning, Pangu was the general outline, and later it mainly explained the various points of attention of the art of change, and at the end it began to choose different Taoism.
Some people suddenly listened to the old mother of Lishan concentrate on explaining the 36 changes of Tiangang while listening to the lecture, while others listened to the old mother's teaching of the 72 changes of the earth.There are also a few Toutuo who have heard the 33-day free transformation technique exclusive to Buddhism.
As for Fu Qing, he saw a new pattern.
A big blue snake appeared in front of him. The body of the big snake twisted into a human head and a snake body to form the word "Tao".Then the sacredness of the human head and snake body evolved again, and another seventy changes appeared in front of him.
"Seventy transformations of Xuanling!" In Fu Qing's mind, the names of exercises that naturally surfaced in his heart after performing the seventy transformations.
This is not only a technique of transformation, but similar to Disha 72 transformation, it is also an ultimate way to ask for longevity.Among them, there are also hidden supernatural powers such as shape change, wind exhalation, and water displacement.
This exercise seems to be very suitable for Fu Qing, and it naturally guides Fu Qing to comprehend the seventy changes of Xuanling.And there is also the careful guidance of Li Shan's old mother, explaining to him various difficulties in this exercise.
Three days later, when Fu Qing woke up, Li Shan's old mother was nowhere to be found, so she heard someone talking to each other: "Brother Lu, what did you learn this time?"
"Disha 72 changes, how about you?"
"From the very beginning, I comprehended Panhuang's physical body, and what I learned was the art of refining the body."
"This is also appropriate. After all, your body is a piece of thousand-year-old spiritual jade, and the most important thing is to cultivate the body yourself."
The two talked while walking, and most of the others did the same, gathering in twos and threes to discuss their own exercises.Some people gather together to discuss because they have learned the same exercises.
During the period, several people also came to ask Fu Qing, and they heard that his mysterious spirit had transformed into seventy and left disappointed one by one.
"Most of us learn about the transformation of the heavenly gang and the earth, and the seventy transformations of the mysterious spirit seem to be a fellow Taoist." An old man with a white beard twisted his beard: "Perhaps, this is similar to the magical power of the Morici transformation in Buddhism, and it is a partial magical power? "
Fu Qing nodded: "Maybe." He had never heard of the name Xuanling Seventy Changes.But after seeing that holy statue performing seventy changes in front of him, how could he not know where this exercise came from?
Then, Fu Qing chatted with the old Taoist, only then did he know the Taoist's name - Zuo Ci, Zuo Yuanfang.
Zuo Ci, since Fu Qing knew that the time he traveled through seemed to be related to the Three Kingdoms, how could he not know about Zuo Ci?
"Fellow Daoist Zuo is my mother's disciple?"
"No, no, the old Taoist is like a fellow Taoist. He has heard about his mother's great virtues and came to listen to his mother's sermon. The old Taoist here learned a method of cutting the head and preserving the yang in the 36 changes of Tiangang, which can break the six yangs. The leader is not dead, this is a supernatural power to change one's own yang energy!" Afterwards, the two discussed for a while, Zuo Ci said: "My mother preaches once every three years, should I wait here for the next lecture or go out for a trip?"
"I'll just wait here." Fu Qing thought about it, he was fine outside.This place is rich in spiritual energy, which is more suitable for him to practice, so he refused Zuo Ci's invitation from Traveling to ponder the cultivation method he had just obtained in this Huiying Valley.
There are only three levels of Xuanling's seventy transformations.The first is comprehension, the second is omniscience, and the third is following one's heart. As for the higher realm, my mother never taught it.
"Don't think so much, first practice this technique and master the seventy kinds of supernatural powers." Fu Qing thought, since this method was inherited from the great sage, it should also be a method that can aspire for longevity.
The Tao root is planted in the Lingtai, and the mysterious spirit is born by transformation.What Fu Qing did at the beginning was the most basic idea of visualization, visualizing a treasure tree of good fortune in his own sea of consciousness.
The precious tree has luxuriant branches and leaves, and there are seventy flowers of various colors in the sapphire spiritual leaves.According to the Seventy Changes of the Xuanling, each flower is a magical method, and the practice of it is the first realm.
The Seventy Changes of Xuanling, also known as Xuanling Changes of Good Fortune, compared with the 36 changes of Tiangang, which tends to move mountains and seas, flying sand and rocks, and the 72 changes of Earth Sha, such as exorcising gods and ghosts, Xuanling Changes are better at making good fortune.For example, withered trees in spring, such as food qi without food, and another example of invulnerability to all poisons.There are also methods such as bringing the dead back to life, setting disasters in place, and gathering beasts to channel spirits.
During the past three years, many ghost monks stayed in the Shadow Valley, and Fu Qing was just one of them.Because they cared about Lishan's old mother's reputation, they didn't fight. They all practiced with peace of mind, and they also had practice exchanges with each other, answering each other's questions.
Three years later, Fu Qing sat in a corner.Behind him a green sacred tree rose, and the seventy flowers on it began to transform into fruits one by one.
"Planting lotuses in the fire, turning the ground into steel, the flowers bloom in an instant..." He comprehends the supernatural powers of the seventy transformations of the mysterious spirits, and the dragon balls in his body also have a ray of fortune-telling profound energy.
Not long after, another bell rang, and my mother began to preach for the second time after three years.
The old mother sat upright on the altar, glanced at Fu Qing and nodded secretly, it was indeed an old friend's arrangement, this kid's roots are not bad.
This time I will explain the art of change, which is a supplement to the previous explanation.Everyone has an old mother with a divine mind to point out the exercises.Erase all the disadvantages of three years of practice, and point out the right path.
Among the seventy changes of Xuanling, there are ten methods in total, such as mystery chapter, celestial phenomena chapter, good fortune chapter, etc., and each method has seven supernatural powers, a total of seventy changes.Fu Qing is very proficient in divining the future and reversing yin and yang in the mysterious chapter, but he is not so proficient in the most fundamental good fortune chapter, such as the spring of a dead tree and the regeneration of a broken limb.So when the old mother's voice sounded beside him, it suddenly became clear that the problems that had trapped him for three years were easily solved.
Seeing Fu Qing's situation like this, the old mother was happy: After all, it is an old friend's successor, it really is a temper!Afterwards, she used great power to instill aura to everyone present, during which time pure Ziyang aura fell on Fu Qing's body.
"Boy, at the foot of Lishan Mountain, you are from the same clan and have a predestined relationship with the old man. Now that you have received the favor of the old man, go and bring it!" Halfway through the sermon, just as Fu Qing was concentrating on enlightening the Tao, the old mother of Lishan came over via voice transmission, and Fu Qing Qing unconsciously looked towards her mother.
His mother smiled at him, and he hurriedly got up and went to the foot of Mount Li.
At the foot of Lishan Mountain, there was a white snake fighting with a golden eagle. Fu Qing went over and saw that the white snake was only one step behind her in cultivation, and had 500 years of practice.It's just that I have been cultivating in Lishan for the past three years, and my mother has taught me how to practice, so my practice is still higher than this white snake.
Looking up at the golden eagle in the sky, Fu Qing smiled and said: "Brother Ying, you are also a divine eagle that has lived for hundreds of years, why bother to fight against my kind?"
The author has something to say: The seventy transformations of Xuanling are passed down from a great sage, so it's easy to guess, right?
☆, fight the golden eagle and then bear the cause and effect
The golden condor in the air is not a spirit beast of Lishan Mountain, but encountered a white snake on the way to Lishan Mountain to listen to the lecture, so it wanted to intercept and kill it halfway.This eagle has not yet transformed, that is, three or four hundred years of Taoism, because the eagle and the snake are natural enemies, so it can restrain the white snake with its own cultivation and talent.
Seeing that the white snake was covered with cuts and bruises, Fu Qing opened his sleeves: "Don't come in yet!" The white snake sensed the aura on Fu Qing's body, and after realizing that it was of the same race, it also meandered towards Fu Qing. The claws rushed towards Fu Qing and the white snake.
At this time, it is also a snake, and the awareness between them is also revealed.Fu Qing possesses dragon energy, and is walking the road of transforming into a dragon, while the white snake is only collecting the essence of the sun and moon, and taking the road of cultivating an adult.Although both are positive results in the future, but at this moment the fear of eagles is different from each other.
Compared with the white snake who is timid, Fu Qing seems not to have been influenced by the Golden Eagle's restraint at all.He stretched out his hand and pointed, and a bucket of fire lotus turned in front of him, and fire snakes spewed out to force the golden eagle back.Planting golden lotus in the fire, the magical method in the seventy transformations of Xuanling.
Afterwards, Fu Qing was delighted to see Lie Xin, and saw that the Golden Eagle's superficial morality was no match for him, so he simply used the Golden Eagle as a target to experiment with what he had learned.With a light blow, the strong wind blew, and the golden eagle in the air couldn't help flying upwards under the strong wind, circling above Fu Qing's head and it was difficult to land.
The art of controlling the wind, combined with "pray for rain" is to call the wind and rain, and combined with "sand and stone art" is to fly sand and move stones.
The wind was raging, but Jin Ying refused to leave on his own seeing the two snake spirits.
Seeing this, Fu Qing was secretly annoyed.Seeing that the golden eagle still refused to retreat, he put two fingers together in the middle of his right hand: "Thunder!" With a loud shout, a thunderbolt shook in the clear sky, knocking down the golden eagle's wings.
Most of the demon spirits were afraid of the thunder, and the golden eagle hurriedly flapped its wings and fled away.
"This place is the fairyland of Lishan Mountain, it is not suitable to kill, so I will let you live!" Seeing the golden eagle fleeing, Fu Qing didn't chase after him, and took the white snake to return to his mother in Lishan Mountain in the filming valley.
"Don't disturb others, just take it here to listen to the sermon." The old mother of Lishan transmitted the voice secretly, and when Fu Qing saw the monks in the valley practicing Xuanwu Dao one by one, he returned to his position lightly, released the white snake for it to heal, and let it pass by the way. She listened quietly to her mother's sermon.
The old mother of Lishan felt that the white snake had a 500-year karma with her, so she asked Fu Qing to bring it here, so that she could connect with Fu Qing without leaving a trace, so that it would be easier to teach him the magic method.
Fu Qing closed his eyes again, and heard Li Shan's old mother say: "Since you have done me a favor, then I will give you a little treat." After speaking, the old mother began to explain another method to Fu Qing.
"Tai Chi produces Liangyi, Liangyi produces Sixiang, Sixiang produces Bagua, and Bagua is the universe, Xun, Zhenkan and Li Gendui." As soon as the words came out, a wisp of Taiji Qi began to slowly evolve in the center of Fu Qing's eyebrows.From Hunyuan Taiyi, it evolved into innate yin and yang, followed by the Tao of Shaoyin, Shaoyang, Taiyin, and sun, and then transformed into the eight elements of heaven, earth, wind, thunder, water, volcano, and lake.
"This is the meaning of the Eight Diagrams Sutra." Fu Qing was surprised. He didn't know why the methods taught to him by Li Shan's mother were not from Buddhism and Taoism, but the supernatural powers of two ancient gods.
In the past, there was a great sage, Nuwa, who was born with holiness and virtue. She refined stones to mend the sky, and she transformed seventy in a day.The gossip is the follower of the "Book of Changes", which is known as the head of all the classics, and it is said that it was first passed down from Fuxi.
One is the mystery of Emperor Xi's gossip, and the other is the change of Emperor Wa's mysterious spirit. Fu Qing is completely confused about Lishan's old mother's behavior.
However, since it is teaching, Fu Qing carefully studies the way of gossip based on the thought of not listening for nothing.
"Qian Gua, Qian Yang is the sky, Yuan, Heng, Li, Zhen..."
Whenever the old mother explains a little bit of hexagrams, the gossip imprint on Fu Qing's forehead lights up a little bit.Then, the gossip was told one by one, and finally formed golden lines on his forehead.
……
But he said that the golden eagle fled far away after being expelled by Fu Qing, and suddenly saw a hare lurking below, and rushed down to the hare with its two claws, wanting to vent its anger while satisfying its appetite.
Suddenly, another ray of golden light was emitted from below, and the Buddha seal with the word "卍" stopped the golden eagle from moving.
The chirp sounded, and the golden eagle flapped its wings and saw a monk not far away. There was a Tianlong Zen stick beside the monk, holding a string of Buddhist beads.It was he who saw the golden eagle pouncing on the hare just now, and he rescued that rabbit.
After a while, when he saw the golden eagle rushing towards him furiously, he smiled slightly, the beads twirled, and strands of Buddha light turned into Buddha wheels to stop the golden eagle.
However, seeing the supernatural power of the golden eagle, he also had a different thought in his heart: Not long ago, the divine snake refused to enter the hub, but this golden eagle is also good, it looks like a bird.Garuda among the eight tribes is the golden-winged roc, and he may be brought back to teach him slowly.
"In the past, I used to cut meat to feed the eagle. Golden eagle, golden eagle. Now that the poor monk saved this hare, can I give you a piece of meat as compensation?" The monk spread his hands and said with a smile.
The golden eagle was first chased away by Fu Qing, and then met this unknown monk, and became very angry.After listening to the monk's words, and not defending, he grabbed the monk's right arm with his claws and tore off a large piece of flesh and blood.
The Buddha's light loomed in the flesh and blood, but the golden eagle didn't know what it was, and swallowed it in one gulp without even looking at it.Afterwards, the golden eagle spread its wings and flew far away consciously, while the monk watched the golden eagle leave with a smile on his face.Recite the mantra "Medicine Master Liuli King Buddha" and use the power of Medicine Master Wang Buddha to heal his right arm.
After a while, the piece of flesh and blood in the Golden Eagle's belly continued to emit Buddha's light, which was difficult for it to digest.Inspired by the Buddha's light, the golden eagle's own spiritual energy gradually produced a Buddha wheel behind him.
The aura and Buddha's light collided, and it was difficult for the golden eagle to spread its wings, so it landed on a branch and rested slowly.Not long after, the feathers on the body fell off one by one, and then the feathers sandwiched in the golden Buddha's light grew again, and there was still the voice of a monk chanting sutras in his mind.
The golden eagle fell from the tree to the ground, struggling continuously, and the glazed Buddha fire was ignited again.Finally, a Garuda flew out of the fire, guided by the Buddha nature, and flew back to the monk.
When the monk saw the golden eagle transforming into a Garuda, he couldn't help laughing: "Sure enough, it's a natural alien. Presumably, there is still a trace of Tianpeng blood in the ancestors? In the future, it will transform into a Golden-winged roc, and become the Garuda under the poor monk's seat!" "Behind the monk, there is another eight-part pagoda rotating, in which there are the Dharma figures of the eight parts of the heavenly dragon.But except Gandharva, Yaksha, Kinnara, and Mahuraka, the other four dharmas are nothing but invisible, and there are only four golden phantoms sitting on the treasure wheel.The eight tribes respect the sky and the dragon, the god of the sky corresponds to Asura, and the body of the dragon corresponds to Garuda. These four Dharma protectors are the four most powerful in battle.But Monk Tianlong doesn't have any here.
Now that Garuda is back in place, the corresponding golden phantom is thrown into Garuda's body, and Monk Tianlong is one step closer to Zhengguo.
The golden eagle seemed unwilling, and honked a few times, but because of the existence of Buddha nature in its body, it was difficult to resist, so it had to obediently obey.
Knowing that the golden eagle is currently wild and difficult to tame, the monk didn't care about it, but calculated the cause and effect of the golden eagle, and couldn't help but said happily: "You also have a cause and effect with that spirit snake?" The monk changed his mind and had another idea.
Just right, then use this cause and effect to turn that divine snake into my dragon god protector!It's just that the spirit snake is now listening to the sermon in Molizhitian, and the poor monk needs to prepare a little bit.
Molizhitian, the honorary title of the old mother of Lishan in Buddhism.This old mother is the reincarnation of an ancient great god, and has always had a good relationship with Buddhism and Taoism. Taoism calls it "Xiantian Taoist Mother" and Buddhism calls it "Molizhitian".
"In the future, I will find that divine snake to be the Dharma protector of the dragon department, and then transform a devil-headed general into the Shura Dao, then I can transform into the real body of Arhat, and find a god from the Paradise of Ultimate Bliss as the Dharma protector!" The monk said to Fu Qing. If you can't forget it and become angry, whether you can become enlightened in the future depends on the causal evolution between the two.
……
At the end of the second sermon, Fu Qing opened his eyes after comprehending the gossip for a while, and saw a little girl in white blinking and looking at him.
"Brother, are you awake?" the girl said softly.
"You—" Fu Qing had an idea, and suddenly said, "You have transformed?" The demonic aura on this little girl was disillusioned, and it was clearly the little white snake that she had rescued.
"Well, my mother even named me Bai Suzhen."
boom--!
Fu Qing's sea of consciousness shook, and he was stunned for a while before recovering.Well, since I can be that little blue dragon in the Three Kingdoms, it wouldn't be a problem if there was another protagonist in the Legend of the White Snake, wouldn't it?And isn't Bai Suzhen the disciple of Lishan's old mother?
Fu Qing forced a smile, and said: "My name is Fu Qing, can Miss Suzhen get anything from my mother's side?"
"Well, my mother taught me a method of collecting qi and refining alchemy." Bai Suzhen didn't care when she saw the gossip imprint on Fu Qing's eyebrows disappeared, and then talked about the alchemy that her mother taught her.
"Collecting Qi to make alchemy?" Fu Qing thought after thinking, "Reconcile the dragon and tiger great pills, and germinate the golden pills with yellow buds. This is the way of golden pills, and you can get the right fruit in the future."
Then, Bai Suzhen stayed by Fu Qing's side, the two practiced in the Shadow Valley, and communicated with other monks from time to time, and gained something from each other.
Another three years, the third lecture, it is still the art of transformation, it can help demon spirits transform into form, and monks of both Buddhism and Taoism can also comprehend the transformation of their own profound arts.
Fu Qing also took advantage of the trend to expand her Xuanling [-] to the first level.A towering green tree fluttered behind him, with seventy orb-like fruits shining brightly, symbolizing that he had roughly mastered the first seventy changes.
Then, a blue light of good fortune rushed up, and Fu Qing took advantage of the opportunity to enter the second level of practice.The three levels of Xuanling's seventy changes, comprehension, omniscience, and follow-the-heart, correspond to the three realms of refining essence to transform qi, refining qi to transform spirit, and refining spirit to return to the void.
According to Lishan's old mother, after mastering the second level of Xuanling Seventy Transformations, one can ask for longevity and ascend to heaven.Afterwards, the third level of change at will is a power that only immortals and Buddhas can control.As for the later realm, it is not something that Fu Qing can think about at the moment.
After three sermons, Fu Qing learned only the Seventy Changes of Xuan Ling and the Eight Diagrams of the Book of Changes, and gradually became suspicious.So after the third sermon, he went to the Lishan Old Mother Hall to find Lishan Old Mother to solve his doubts.
The author has something to say:
☆、Ten years of success
Photo Valley is the place where the old mother of Lishan manifested her holiness and preached, but there is also an incense sacrifice for the old mother of Lishan in Lishan outside. Here, you can talk to and talk to the old mother.In the pre-Qin period, the people offered sacrifices to the Lishan Empress.
Countless incense sticks gather in the sky above the Old Mother Hall, under the protection of the twelve-color innate divine light, it is difficult for evil spirits to enter.Fortunately, Fu Qing has learned the profound kung fu over the years, and a blue light shines out from his body.Just barely entered the old mother's hall.But after entering the temple, he was instantly suppressed and couldn't use his mana at all.
God's power is like the sea, but that's all.
As soon as he walked in, he saw a temple priest saying to him: "Do you want to offer incense, Your Excellency?"
Miaozhu and witches, these are believers who worship the gods.Blessed with divine power, even this old Miao Zhu, Fu Qing saw a force that could threaten him, this is the "Skill of Inviting God".
Dare not to be negligent, prayed silently after burning the three pillars of fragrance, and then the scene in front of her eyes changed, this is the divine realm of the old mother of Lishan.There are nine stars in the sky above, and golden clouds below. In the center is a lotus platform with thousands of leaves, and the old mother of Lishan sits on the lotus platform.
The mother smiled peacefully and said, "Do you have any doubts in your mind?"
"Niang Niang, why did you deliberately teach your disciples the art of mysterious spirit and the law of gossip?" This is the supernatural power of Emperor Xihuangwa.
"Naturally, you have a predestined relationship with this genus. You are a human soul, transformed into a snake body. Naturally, you need this art of good fortune to determine your true future. Whether it is a dragon, a human, or a snake." The old mother said lightly. He couldn't speak, but it sounded like thunder in Fu Qing's ears, and his expression changed.
That's right, he came through Duoshe, but Luoshenmi, a god, couldn't see through it, but this Lishan old mother easily noticed it?
"The art of transforming the mysterious spirit that I taught you to learn is precisely because of the variety of changes in the art. It is the only method of good fortune, so it can make up for your lack of incompatibility between body and soul. Refining Qi and transforming God, this step is to exercise mana and soul. You are a snake body. But there is a human soul, so what if you have practiced for 3000 years? Humans and snakes can’t be distinguished, and it’s still hard to achieve a positive result. You can’t enter the divine way, you can’t be human, you can’t become a demon, and you won’t be tolerated by the fairy way.”
So, in the future, I have to give up my snake body and reshape my human body, or destroy my soul to fully adapt to this dragon snake dragon body?Fu Qing thought silently.
With an idea, I thought of the Good Fortune chapter in the Seventy Changes of the Xuanling, such as rebirth from a drop of blood, regeneration of severed limbs, and even a method of modeling clay. Isn't it a supreme skill that is proficient in good fortune?You don't need to practice the realm of kneading soil to create people, you only need the great achievement of the second realm to completely establish your future foundation.
"Thank you, ma'am!" Fu Qing had a pious expression on his face. If he hadn't learned from this old mother, he might have to spend hundreds of years to wake up in the future!
Smiling, the old mother twirled the flower with her fingers, and said: "I don't know which great world you came from, and why you strayed into this Yuanxi Dharma Realm, but you still have the seal of the dragon soul of the human race in your soul, which is also one of the emperor Xihuangwa Mai Yan Huang's heir?"
Fu Qing felt sorry for her, she thought it was a secret that she came here through time travel.But I don't want to see everything in the eyes of these powerful people. "Empress Shengming."
"I can't talk about Shengming. It's just that I have old friends with the two Taoist friends Xihuang and Wahuang. Seeing that you inherited their lineage and suffered the disaster of being taken away, I just give some pointers. I can count, you have something to do with the Wulishan lineage." Ten years of karma, but here to complete the remaining four years of practice. Practice your dragon ball well, it may be of great use in the future."
Then, Lishan's old mother also brought Bai Suzhen into this world to teach the Taoism of two people.The old mother of Lishan calculated that Bai Suzhen had a karma with her for 500 years, so she accepted her as her registered disciple.But Fu Qing has only ten years of karma, and this is because his mother forced him to save Bai Suzhen's life for several years.Otherwise, Fu Qing would have to go down the mountain after listening to the third sermon.
Staying in the old mother's God Realm, Fu Qing was taught by her mother day and night. Although it is difficult to achieve great magic power, but in terms of knowledge, she is no longer a stunned young man who has just entered the world of cultivation.He also understands his own position here.
Refining the void and combining the Tao is the highest level of practice, but there are differences in it. The last one is beyond the five elements, which is Taiyi Sanshu.Going up to another level, Daluo Xianzhen, born and died together with the heaven and earth, can't be traced in the three realms.And a higher level is the Hunyuan Dao Fruit, and now there are only a handful of people who have proved the Hunyuan Dao Fruit.In the explanation given by the old mother of Lishan, besides the Sanqing sages of Xuanmen, they are also the two big men from the west, as well as Hongjun Daozu in Zixiao Palace and Nuwa Empress of Wa Palace.Of course, it is said that there are still a few great powers who are only one line away from the Supreme Taiji Hunyuan Daoguo, such as the Yuanzu Zhenyuan Daxian in the Earth Immortal Realm, and the Emperor Fuxi in the Supreme Saint Virtue Land in Huoyun Cave, all of whom are far from the Supreme Hunyuan Daoguo. Yuan Daoguo is only a front-line person.
However, these things about immortals and gods are too far away for Fu Qing. At present, he is only the second stage of the seventy changes of Xuanling. That's all.In Taoism, there is a saying in the Taoist sect that the golden elixir can be transformed into the Yang God after nine turns, and after the ninth turn of the golden elixir, he can become a celestial fairy, and now he is still a long way from becoming an immortal!
At the foot of Mount Li, a handsome young man with a Confucian crown couldn't help but take a deep breath: "Ten years of practice is better than my own hard work for a hundred years!"
Ten years of cultivating Taoism has washed away the lead, and the evil spirit has been completely refined. Although it is a different kind of practice, it is wrapped in the blue light of good fortune, and it is no longer the original feeling of monsters, but a little more friendly.This is the affinity brought about by his exercises.
After bidding farewell to her old mother and Bai Suzhen, Fu Qing traveled on the land of Shenzhou to find suitable materials to refine magic weapons.He got advice from his mother that he had to refine the talisman suitable for him.
"Ten years later, the battle of the Three Kingdoms has begun!" Fu Qing slowly watched the life of the people in the last years of the Han Dynasty.
Prosperity, the people suffer, death, the people suffer, in this war, the people suffer the most!Fu Qing felt lost, but it's a pity that his current practice is shallow, and even an expert like Lishan's old mother is helpless against the change of dynasty, so what can he do?
"Qin Huang Han Wu, now the 400-year-old Han Dynasty is finally gone!" The dragon aura in the world is three points, and Fu Qing waits and sees his fate with the dragon-seeking aura in the seventy transformations of Xuanling, then walks quietly on the desolate land.
Fu Qing, who practiced the seventy transformations of Xuanling, instinctively has a good impression of the earth, after all, this technique was passed down by Emperor Wa in the past.The air of the earth echoed him slowly, and with a slight lift of the finger, a yellow radiance sprinkled into the earth to purify the evil energy.
The seventy transformations of Xuanling were passed on to Emperor Wa, it would be strange to say that he has no control over the earth.
While walking, from time to time cast down a Thick Earth Purification Spirit Mantra to purify the earth, and after dozens of days, they came to a pass.
But he saw a murderous intent rising to the sky, and many monks of Huang Tiandao were casting spells to restrain the evil spirit.
"War God Lu Bu?" Seeing that murderous intent, Fu Qing felt familiar with it. He also met several times when he was in Luoyang Han Palace!
The yellow scarf soldiers are evil!Fu Qing is quite disgusted with these people, this is his instinctive disgust when he took away the body of the snake.Had it not been for the opening of the Yellow Turban Rebellion, the imperial fortune of the Han Dynasty would not have declined so quickly.
Surprised, Fu Qing's face sank: Unexpectedly, he was taken away by himself for a long time, and he still did not fully control this body, and still had residual instinctive emotions.
"My mother's words are true. How can I practice well after taking away the body? Why don't I use Dragon Balls as the foundation to reshape the human body!" Fu Qing made up her mind, but now seeing Huang Tiandao and the others disliked , and directly fanned a strange wind to disrupt their formation.
Huang Tiandao put out a banner saying "Qingtian is dead, and Huangtian should stand." The blue one, the blue one, is the color of the sky.It refers to the incarnation of Qiongkong Haotian.
And Qingtian is dead, which naturally means that today's way is not right, and the dynasty needs to be changed to meet the fate.The three brothers Zhang Jiao, who are the leader, are each great monks who have entered the Tao, and Zhang Jiao is only one step away from Feixian.The reason why they joined in the dynasty's killing calamity was to let the three of them ascend to the heaven together in one breath, and achieve the peak of heavenly immortals.In this way, if you don't worship Donggong and Ximu, don't worship Zhenyuan Great Immortal, you will be a great immortal in Xiaoyao Tiandi.
It's a pity that although these three people have the karma of immortals, but they don't know the rules of the emperor's lineage when they practice Taoism in Dushan. How can the way of immortals and gods interfere with the change of dynasties in the world?The uprising of the three was suppressed not long after. Among the three brothers, except for Zhang Jiao who escaped by feigning death, the other two had already been killed by the backlash of the dragon.
Disappointed, Zhang Jiao returned to the mountain to establish the Huangtian Daomen, and recruited disciples into Sichuan.This great monk, who is only one step away from Feixian, is willing to return to the mountain. Naturally, those in the Xuanmen and Buddhism will follow suit, and the gods will not leave their posts at will to make trouble for him, so Zhang Jiao is allowed to stay in peace. .Contaminated with dynasty karma, want to ascend to the upper realm?Wait!If karma is not cleared, you will not be able to make further progress in your life.
Now it is his disciples and grandchildren who want to take advantage of the chaos of war to subdue a few battle spirits for their own use.Of course, Lu Bu, who is the strongest warrior, also caught their eyes.If Lu Bu was still alive, he would naturally not be afraid of these warlocks, and he would be able to wipe them all out with a Fang Tian painted halberd.But now that his fighting spirit is immortal after his death, the reincarnation of the underworld is too busy to take care of those who died in calamity, so it is difficult for him to take care of him, so he is kept wandering around the white gate tower.
Taoist subduing demons and catching ghosts, Ren Lu Bu had such a high combat power in his lifetime, but now he can only be worn out a little bit in the Sanyang Ghost Suppressing Formation, and gradually turned into their puppet.
"Since they don't want to, why are you forcing them like this!" A chuckle came from the sky, flying sand and rocks, dark clouds, a big hand grabbed the jade cong that suppressed Lu Bu, and left the place.Before leaving, thunderbolts shot down from the air and burned the yellow paper on the incense table.It's just that Fu Qing never killed, so he let these people live.
Then, Fu Qing flew three miles away and spit out the dragon ball.Three colors of mysterious light danced on the Dragon Ball, and his hands flew up: "Heaven and earth, Yin and Yang are upside down! Turn!" A Yin-Yang gossip disk was spinning in front of him, and he left with Lu Bu's war spirit after performing the mysterious technique to reverse the Yin-Yang.
In the land of Bashu, Zhang Jiao's eyebrows moved slightly, and he tapped the nine-jointed staff lightly in his hand: "Open!" A stream of light danced in front of him, and a water mirror gradually formed, but there was another evil spirit that shattered the water mirror, and there was a yin and yang fish turning around.
But Fu Qing came to the foot of Lishan Mountain, looked at the magnificent mountain scenery here, and felt awe-inspiring. After realizing that it was the Taoist temple of the immortal family, he dared not ride the evil wind again, but walked step by step on the small road to find the Taoist temple of Lishan's old mother.
This is the most commonly used residence for monks. Even if you find famous mountains, it is difficult to find the caves, because those caves are built with the help of spiritual veins.
Not long after, Fu Qing searched for the direction of the spiritual veins here by induction, and came to a valley.The path is deep and hard to find, and then it seems that I have passed through a thick barrier and entered another world.
"Shadow Valley?" Fu Qing chanted the stone tablet in front of the valley, and then entered the real spiritual valley.
The valley is not as magnificent as the outside, but wild and unsophisticated, with jagged rocks and green vines. There is a Taoist platform in the middle of the valley. There is no one on it but no one around dares to sit down.
There are countless creatures around the Daotai, there are Daoists dressed as Taoists, Salmonellas dressed as Toutuo, and inhuman yellow cranes, white deer, gray apes and other spirit beasts, all sitting down obediently and patiently waiting for the mother of Lishan. Law driving.
Fu Qing looked around and found a random place to sit down.
As soon as he sat down, he saw the twelve-color Daoist lights flying on the platform, and an old woman was sitting on the platform holding a dragon-headed crutch.
The old mother is wearing a scarlet crimson gauze dress, and the back of her head is illuminated by twelve colors of light, accompanied by five-color auspicious clouds and mists transformed into dragons and phoenixes, and eight rows of golden boys and girls holding incense burners, and cattail fans standing beside her.
The author has something to say:
☆, the old mother preached and participated in the mysterious art
when--!I saw a golden boy beating the golden bell in his hand, and the old mother gave a lecture.
"Heaven and earth are mixed together, and a saint comes out..." Following the old mother's preaching, smallpox scattered from the ceiling, auspicious clouds gathered, and nine purple orbs formed in an acre of primordial spirit Qingyun above her head. A chaotic world evolves in it.
As expected of a great sage who was born innately, even if his practice has not yet fully recovered, he still interprets the scene of the Panhuang opening up the world in the past.
A holy figure appeared in the chaos, that holy man held a huge axe, and opened up the first ray of light in the dark chaos.Then the clear qi rises and the turbid qi descends. The upper one turns into Qingming, and the lower one becomes Jiuyou.
"This is Pangu's creation of the world!" Fu Qing couldn't help but shouted, but the people next to him also looked the same, so they weren't too abrupt.
In order to prevent the reunion of heaven and earth, Pangu held up the sky and stood upright. There are countless changes here, such as lotus flowers, sky dragons, heavenly kings, and adult dragon tails. There are ninety-nine and eighty-one changes in total.
Gradually, everyone entered the realm of enlightenment and comprehended the mystery of the evolution of the world.But this is the understanding that my mother discussed with Yuanshi Tianzun in the past, and there is my own Tao rhyme in it, which is different from the real creation of the world.
"The art of transformation in the heavens is none other than the evolution of Pangu." The old mother said: "Some people use Pangu's nine-nine-nine-nine-eight-one transformation and evolution magic power, some use it to comprehend the supreme real body of Pangu, and some specialize in the transformation of the spiritual channel technique. Therefore In the 81 changes of Tiangang, there is a supernatural power to move mountains and seas. The so-called "change" is not only a change of form, but also a natural change."
"Xuanmen has Nine Turns Xuangong, Tiangang 36 Transformations, Disha 72 Transformations; Buddhism also has Clone Body Xuangong, Vajra King's supernatural powers, Fudokong Tathagata 33 transformations. These transformation techniques do not refer to transformation, but the supreme practice of longevity. technique!"
After being explained by Lishan's old mother, Fu Qing suddenly realized.Indeed, Tiangang 36 Changes had also been seen in his previous life when he was reading Journey to the West.Those supernatural powers of transformation are not only the so-called turning into flowers, birds, fish and insects, but also supernatural powers such as turning stones into gold and calling wind and rain in the 36 Tiangang Transformation.
Turning stone into gold can be said to be a change of matter, and calling wind and rain is also a change of natural weather.
Change, change, evolution from the old form to the new form, this process of transformation is called change!It's not just about changing into an animal.Moreover, Tiangang 36 changes focus on astronomical phenomena, while Disha 72 changes focus on supernatural powers, each of which has its own advantages and disadvantages.It is nonsense that Disha 72 changes have 36 more changes than Tiangang 36 changes.
However, there were hundreds of souls present, not all of them heard the old mother of Lishan explain the art of transformation, and some people entered another state after watching Pangu open up the world, listening to the old mother of Lishan explain the art of body training and self-cultivation.
Pangu is the king of Taoism, and all the laws of heaven originate from Pangu.The avenue that Pangu evolved from instinct to open up the world at the beginning alone is enough for later generations to pursue it all their lives.
Pangu's ninety-nine changes are now divided into two branches, one is the supernatural power of change like Tiangangdisha, which attaches importance to evolution.Can be proficient in the art of evolution of heaven and earth, call wind and rain, move mountains and seas.And the other one, which is regarded as the step of pursuing Pangu's Dao body, is body training.With the help of ninety-nine and eighty-one changes, the supreme Taoist body can be achieved.Yuanshi Tianzun used the Nine Turns Mysterious Art to deduce it to the extreme, and he could incarnate Pangu.
According to the self-understanding of all the cultivators present after watching the Pangu Kaitian Statue, two branches were derived.The Lishan old mother's spiritual thoughts were divided, while explaining the art of transformation, while explaining the body training methods of Buddhism and Taoism to another group of people.
And then the 70 people who listened to Lishan's mother explain the way of change also began to have their own different understandings.At the beginning, Pangu was the general outline, and later it mainly explained the various points of attention of the art of change, and at the end it began to choose different Taoism.
Some people suddenly listened to the old mother of Lishan concentrate on explaining the 36 changes of Tiangang while listening to the lecture, while others listened to the old mother's teaching of the 72 changes of the earth.There are also a few Toutuo who have heard the 33-day free transformation technique exclusive to Buddhism.
As for Fu Qing, he saw a new pattern.
A big blue snake appeared in front of him. The body of the big snake twisted into a human head and a snake body to form the word "Tao".Then the sacredness of the human head and snake body evolved again, and another seventy changes appeared in front of him.
"Seventy transformations of Xuanling!" In Fu Qing's mind, the names of exercises that naturally surfaced in his heart after performing the seventy transformations.
This is not only a technique of transformation, but similar to Disha 72 transformation, it is also an ultimate way to ask for longevity.Among them, there are also hidden supernatural powers such as shape change, wind exhalation, and water displacement.
This exercise seems to be very suitable for Fu Qing, and it naturally guides Fu Qing to comprehend the seventy changes of Xuanling.And there is also the careful guidance of Li Shan's old mother, explaining to him various difficulties in this exercise.
Three days later, when Fu Qing woke up, Li Shan's old mother was nowhere to be found, so she heard someone talking to each other: "Brother Lu, what did you learn this time?"
"Disha 72 changes, how about you?"
"From the very beginning, I comprehended Panhuang's physical body, and what I learned was the art of refining the body."
"This is also appropriate. After all, your body is a piece of thousand-year-old spiritual jade, and the most important thing is to cultivate the body yourself."
The two talked while walking, and most of the others did the same, gathering in twos and threes to discuss their own exercises.Some people gather together to discuss because they have learned the same exercises.
During the period, several people also came to ask Fu Qing, and they heard that his mysterious spirit had transformed into seventy and left disappointed one by one.
"Most of us learn about the transformation of the heavenly gang and the earth, and the seventy transformations of the mysterious spirit seem to be a fellow Taoist." An old man with a white beard twisted his beard: "Perhaps, this is similar to the magical power of the Morici transformation in Buddhism, and it is a partial magical power? "
Fu Qing nodded: "Maybe." He had never heard of the name Xuanling Seventy Changes.But after seeing that holy statue performing seventy changes in front of him, how could he not know where this exercise came from?
Then, Fu Qing chatted with the old Taoist, only then did he know the Taoist's name - Zuo Ci, Zuo Yuanfang.
Zuo Ci, since Fu Qing knew that the time he traveled through seemed to be related to the Three Kingdoms, how could he not know about Zuo Ci?
"Fellow Daoist Zuo is my mother's disciple?"
"No, no, the old Taoist is like a fellow Taoist. He has heard about his mother's great virtues and came to listen to his mother's sermon. The old Taoist here learned a method of cutting the head and preserving the yang in the 36 changes of Tiangang, which can break the six yangs. The leader is not dead, this is a supernatural power to change one's own yang energy!" Afterwards, the two discussed for a while, Zuo Ci said: "My mother preaches once every three years, should I wait here for the next lecture or go out for a trip?"
"I'll just wait here." Fu Qing thought about it, he was fine outside.This place is rich in spiritual energy, which is more suitable for him to practice, so he refused Zuo Ci's invitation from Traveling to ponder the cultivation method he had just obtained in this Huiying Valley.
There are only three levels of Xuanling's seventy transformations.The first is comprehension, the second is omniscience, and the third is following one's heart. As for the higher realm, my mother never taught it.
"Don't think so much, first practice this technique and master the seventy kinds of supernatural powers." Fu Qing thought, since this method was inherited from the great sage, it should also be a method that can aspire for longevity.
The Tao root is planted in the Lingtai, and the mysterious spirit is born by transformation.What Fu Qing did at the beginning was the most basic idea of visualization, visualizing a treasure tree of good fortune in his own sea of consciousness.
The precious tree has luxuriant branches and leaves, and there are seventy flowers of various colors in the sapphire spiritual leaves.According to the Seventy Changes of the Xuanling, each flower is a magical method, and the practice of it is the first realm.
The Seventy Changes of Xuanling, also known as Xuanling Changes of Good Fortune, compared with the 36 changes of Tiangang, which tends to move mountains and seas, flying sand and rocks, and the 72 changes of Earth Sha, such as exorcising gods and ghosts, Xuanling Changes are better at making good fortune.For example, withered trees in spring, such as food qi without food, and another example of invulnerability to all poisons.There are also methods such as bringing the dead back to life, setting disasters in place, and gathering beasts to channel spirits.
During the past three years, many ghost monks stayed in the Shadow Valley, and Fu Qing was just one of them.Because they cared about Lishan's old mother's reputation, they didn't fight. They all practiced with peace of mind, and they also had practice exchanges with each other, answering each other's questions.
Three years later, Fu Qing sat in a corner.Behind him a green sacred tree rose, and the seventy flowers on it began to transform into fruits one by one.
"Planting lotuses in the fire, turning the ground into steel, the flowers bloom in an instant..." He comprehends the supernatural powers of the seventy transformations of the mysterious spirits, and the dragon balls in his body also have a ray of fortune-telling profound energy.
Not long after, another bell rang, and my mother began to preach for the second time after three years.
The old mother sat upright on the altar, glanced at Fu Qing and nodded secretly, it was indeed an old friend's arrangement, this kid's roots are not bad.
This time I will explain the art of change, which is a supplement to the previous explanation.Everyone has an old mother with a divine mind to point out the exercises.Erase all the disadvantages of three years of practice, and point out the right path.
Among the seventy changes of Xuanling, there are ten methods in total, such as mystery chapter, celestial phenomena chapter, good fortune chapter, etc., and each method has seven supernatural powers, a total of seventy changes.Fu Qing is very proficient in divining the future and reversing yin and yang in the mysterious chapter, but he is not so proficient in the most fundamental good fortune chapter, such as the spring of a dead tree and the regeneration of a broken limb.So when the old mother's voice sounded beside him, it suddenly became clear that the problems that had trapped him for three years were easily solved.
Seeing Fu Qing's situation like this, the old mother was happy: After all, it is an old friend's successor, it really is a temper!Afterwards, she used great power to instill aura to everyone present, during which time pure Ziyang aura fell on Fu Qing's body.
"Boy, at the foot of Lishan Mountain, you are from the same clan and have a predestined relationship with the old man. Now that you have received the favor of the old man, go and bring it!" Halfway through the sermon, just as Fu Qing was concentrating on enlightening the Tao, the old mother of Lishan came over via voice transmission, and Fu Qing Qing unconsciously looked towards her mother.
His mother smiled at him, and he hurriedly got up and went to the foot of Mount Li.
At the foot of Lishan Mountain, there was a white snake fighting with a golden eagle. Fu Qing went over and saw that the white snake was only one step behind her in cultivation, and had 500 years of practice.It's just that I have been cultivating in Lishan for the past three years, and my mother has taught me how to practice, so my practice is still higher than this white snake.
Looking up at the golden eagle in the sky, Fu Qing smiled and said: "Brother Ying, you are also a divine eagle that has lived for hundreds of years, why bother to fight against my kind?"
The author has something to say: The seventy transformations of Xuanling are passed down from a great sage, so it's easy to guess, right?
☆, fight the golden eagle and then bear the cause and effect
The golden condor in the air is not a spirit beast of Lishan Mountain, but encountered a white snake on the way to Lishan Mountain to listen to the lecture, so it wanted to intercept and kill it halfway.This eagle has not yet transformed, that is, three or four hundred years of Taoism, because the eagle and the snake are natural enemies, so it can restrain the white snake with its own cultivation and talent.
Seeing that the white snake was covered with cuts and bruises, Fu Qing opened his sleeves: "Don't come in yet!" The white snake sensed the aura on Fu Qing's body, and after realizing that it was of the same race, it also meandered towards Fu Qing. The claws rushed towards Fu Qing and the white snake.
At this time, it is also a snake, and the awareness between them is also revealed.Fu Qing possesses dragon energy, and is walking the road of transforming into a dragon, while the white snake is only collecting the essence of the sun and moon, and taking the road of cultivating an adult.Although both are positive results in the future, but at this moment the fear of eagles is different from each other.
Compared with the white snake who is timid, Fu Qing seems not to have been influenced by the Golden Eagle's restraint at all.He stretched out his hand and pointed, and a bucket of fire lotus turned in front of him, and fire snakes spewed out to force the golden eagle back.Planting golden lotus in the fire, the magical method in the seventy transformations of Xuanling.
Afterwards, Fu Qing was delighted to see Lie Xin, and saw that the Golden Eagle's superficial morality was no match for him, so he simply used the Golden Eagle as a target to experiment with what he had learned.With a light blow, the strong wind blew, and the golden eagle in the air couldn't help flying upwards under the strong wind, circling above Fu Qing's head and it was difficult to land.
The art of controlling the wind, combined with "pray for rain" is to call the wind and rain, and combined with "sand and stone art" is to fly sand and move stones.
The wind was raging, but Jin Ying refused to leave on his own seeing the two snake spirits.
Seeing this, Fu Qing was secretly annoyed.Seeing that the golden eagle still refused to retreat, he put two fingers together in the middle of his right hand: "Thunder!" With a loud shout, a thunderbolt shook in the clear sky, knocking down the golden eagle's wings.
Most of the demon spirits were afraid of the thunder, and the golden eagle hurriedly flapped its wings and fled away.
"This place is the fairyland of Lishan Mountain, it is not suitable to kill, so I will let you live!" Seeing the golden eagle fleeing, Fu Qing didn't chase after him, and took the white snake to return to his mother in Lishan Mountain in the filming valley.
"Don't disturb others, just take it here to listen to the sermon." The old mother of Lishan transmitted the voice secretly, and when Fu Qing saw the monks in the valley practicing Xuanwu Dao one by one, he returned to his position lightly, released the white snake for it to heal, and let it pass by the way. She listened quietly to her mother's sermon.
The old mother of Lishan felt that the white snake had a 500-year karma with her, so she asked Fu Qing to bring it here, so that she could connect with Fu Qing without leaving a trace, so that it would be easier to teach him the magic method.
Fu Qing closed his eyes again, and heard Li Shan's old mother say: "Since you have done me a favor, then I will give you a little treat." After speaking, the old mother began to explain another method to Fu Qing.
"Tai Chi produces Liangyi, Liangyi produces Sixiang, Sixiang produces Bagua, and Bagua is the universe, Xun, Zhenkan and Li Gendui." As soon as the words came out, a wisp of Taiji Qi began to slowly evolve in the center of Fu Qing's eyebrows.From Hunyuan Taiyi, it evolved into innate yin and yang, followed by the Tao of Shaoyin, Shaoyang, Taiyin, and sun, and then transformed into the eight elements of heaven, earth, wind, thunder, water, volcano, and lake.
"This is the meaning of the Eight Diagrams Sutra." Fu Qing was surprised. He didn't know why the methods taught to him by Li Shan's mother were not from Buddhism and Taoism, but the supernatural powers of two ancient gods.
In the past, there was a great sage, Nuwa, who was born with holiness and virtue. She refined stones to mend the sky, and she transformed seventy in a day.The gossip is the follower of the "Book of Changes", which is known as the head of all the classics, and it is said that it was first passed down from Fuxi.
One is the mystery of Emperor Xi's gossip, and the other is the change of Emperor Wa's mysterious spirit. Fu Qing is completely confused about Lishan's old mother's behavior.
However, since it is teaching, Fu Qing carefully studies the way of gossip based on the thought of not listening for nothing.
"Qian Gua, Qian Yang is the sky, Yuan, Heng, Li, Zhen..."
Whenever the old mother explains a little bit of hexagrams, the gossip imprint on Fu Qing's forehead lights up a little bit.Then, the gossip was told one by one, and finally formed golden lines on his forehead.
……
But he said that the golden eagle fled far away after being expelled by Fu Qing, and suddenly saw a hare lurking below, and rushed down to the hare with its two claws, wanting to vent its anger while satisfying its appetite.
Suddenly, another ray of golden light was emitted from below, and the Buddha seal with the word "卍" stopped the golden eagle from moving.
The chirp sounded, and the golden eagle flapped its wings and saw a monk not far away. There was a Tianlong Zen stick beside the monk, holding a string of Buddhist beads.It was he who saw the golden eagle pouncing on the hare just now, and he rescued that rabbit.
After a while, when he saw the golden eagle rushing towards him furiously, he smiled slightly, the beads twirled, and strands of Buddha light turned into Buddha wheels to stop the golden eagle.
However, seeing the supernatural power of the golden eagle, he also had a different thought in his heart: Not long ago, the divine snake refused to enter the hub, but this golden eagle is also good, it looks like a bird.Garuda among the eight tribes is the golden-winged roc, and he may be brought back to teach him slowly.
"In the past, I used to cut meat to feed the eagle. Golden eagle, golden eagle. Now that the poor monk saved this hare, can I give you a piece of meat as compensation?" The monk spread his hands and said with a smile.
The golden eagle was first chased away by Fu Qing, and then met this unknown monk, and became very angry.After listening to the monk's words, and not defending, he grabbed the monk's right arm with his claws and tore off a large piece of flesh and blood.
The Buddha's light loomed in the flesh and blood, but the golden eagle didn't know what it was, and swallowed it in one gulp without even looking at it.Afterwards, the golden eagle spread its wings and flew far away consciously, while the monk watched the golden eagle leave with a smile on his face.Recite the mantra "Medicine Master Liuli King Buddha" and use the power of Medicine Master Wang Buddha to heal his right arm.
After a while, the piece of flesh and blood in the Golden Eagle's belly continued to emit Buddha's light, which was difficult for it to digest.Inspired by the Buddha's light, the golden eagle's own spiritual energy gradually produced a Buddha wheel behind him.
The aura and Buddha's light collided, and it was difficult for the golden eagle to spread its wings, so it landed on a branch and rested slowly.Not long after, the feathers on the body fell off one by one, and then the feathers sandwiched in the golden Buddha's light grew again, and there was still the voice of a monk chanting sutras in his mind.
The golden eagle fell from the tree to the ground, struggling continuously, and the glazed Buddha fire was ignited again.Finally, a Garuda flew out of the fire, guided by the Buddha nature, and flew back to the monk.
When the monk saw the golden eagle transforming into a Garuda, he couldn't help laughing: "Sure enough, it's a natural alien. Presumably, there is still a trace of Tianpeng blood in the ancestors? In the future, it will transform into a Golden-winged roc, and become the Garuda under the poor monk's seat!" "Behind the monk, there is another eight-part pagoda rotating, in which there are the Dharma figures of the eight parts of the heavenly dragon.But except Gandharva, Yaksha, Kinnara, and Mahuraka, the other four dharmas are nothing but invisible, and there are only four golden phantoms sitting on the treasure wheel.The eight tribes respect the sky and the dragon, the god of the sky corresponds to Asura, and the body of the dragon corresponds to Garuda. These four Dharma protectors are the four most powerful in battle.But Monk Tianlong doesn't have any here.
Now that Garuda is back in place, the corresponding golden phantom is thrown into Garuda's body, and Monk Tianlong is one step closer to Zhengguo.
The golden eagle seemed unwilling, and honked a few times, but because of the existence of Buddha nature in its body, it was difficult to resist, so it had to obediently obey.
Knowing that the golden eagle is currently wild and difficult to tame, the monk didn't care about it, but calculated the cause and effect of the golden eagle, and couldn't help but said happily: "You also have a cause and effect with that spirit snake?" The monk changed his mind and had another idea.
Just right, then use this cause and effect to turn that divine snake into my dragon god protector!It's just that the spirit snake is now listening to the sermon in Molizhitian, and the poor monk needs to prepare a little bit.
Molizhitian, the honorary title of the old mother of Lishan in Buddhism.This old mother is the reincarnation of an ancient great god, and has always had a good relationship with Buddhism and Taoism. Taoism calls it "Xiantian Taoist Mother" and Buddhism calls it "Molizhitian".
"In the future, I will find that divine snake to be the Dharma protector of the dragon department, and then transform a devil-headed general into the Shura Dao, then I can transform into the real body of Arhat, and find a god from the Paradise of Ultimate Bliss as the Dharma protector!" The monk said to Fu Qing. If you can't forget it and become angry, whether you can become enlightened in the future depends on the causal evolution between the two.
……
At the end of the second sermon, Fu Qing opened his eyes after comprehending the gossip for a while, and saw a little girl in white blinking and looking at him.
"Brother, are you awake?" the girl said softly.
"You—" Fu Qing had an idea, and suddenly said, "You have transformed?" The demonic aura on this little girl was disillusioned, and it was clearly the little white snake that she had rescued.
"Well, my mother even named me Bai Suzhen."
boom--!
Fu Qing's sea of consciousness shook, and he was stunned for a while before recovering.Well, since I can be that little blue dragon in the Three Kingdoms, it wouldn't be a problem if there was another protagonist in the Legend of the White Snake, wouldn't it?And isn't Bai Suzhen the disciple of Lishan's old mother?
Fu Qing forced a smile, and said: "My name is Fu Qing, can Miss Suzhen get anything from my mother's side?"
"Well, my mother taught me a method of collecting qi and refining alchemy." Bai Suzhen didn't care when she saw the gossip imprint on Fu Qing's eyebrows disappeared, and then talked about the alchemy that her mother taught her.
"Collecting Qi to make alchemy?" Fu Qing thought after thinking, "Reconcile the dragon and tiger great pills, and germinate the golden pills with yellow buds. This is the way of golden pills, and you can get the right fruit in the future."
Then, Bai Suzhen stayed by Fu Qing's side, the two practiced in the Shadow Valley, and communicated with other monks from time to time, and gained something from each other.
Another three years, the third lecture, it is still the art of transformation, it can help demon spirits transform into form, and monks of both Buddhism and Taoism can also comprehend the transformation of their own profound arts.
Fu Qing also took advantage of the trend to expand her Xuanling [-] to the first level.A towering green tree fluttered behind him, with seventy orb-like fruits shining brightly, symbolizing that he had roughly mastered the first seventy changes.
Then, a blue light of good fortune rushed up, and Fu Qing took advantage of the opportunity to enter the second level of practice.The three levels of Xuanling's seventy changes, comprehension, omniscience, and follow-the-heart, correspond to the three realms of refining essence to transform qi, refining qi to transform spirit, and refining spirit to return to the void.
According to Lishan's old mother, after mastering the second level of Xuanling Seventy Transformations, one can ask for longevity and ascend to heaven.Afterwards, the third level of change at will is a power that only immortals and Buddhas can control.As for the later realm, it is not something that Fu Qing can think about at the moment.
After three sermons, Fu Qing learned only the Seventy Changes of Xuan Ling and the Eight Diagrams of the Book of Changes, and gradually became suspicious.So after the third sermon, he went to the Lishan Old Mother Hall to find Lishan Old Mother to solve his doubts.
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☆、Ten years of success
Photo Valley is the place where the old mother of Lishan manifested her holiness and preached, but there is also an incense sacrifice for the old mother of Lishan in Lishan outside. Here, you can talk to and talk to the old mother.In the pre-Qin period, the people offered sacrifices to the Lishan Empress.
Countless incense sticks gather in the sky above the Old Mother Hall, under the protection of the twelve-color innate divine light, it is difficult for evil spirits to enter.Fortunately, Fu Qing has learned the profound kung fu over the years, and a blue light shines out from his body.Just barely entered the old mother's hall.But after entering the temple, he was instantly suppressed and couldn't use his mana at all.
God's power is like the sea, but that's all.
As soon as he walked in, he saw a temple priest saying to him: "Do you want to offer incense, Your Excellency?"
Miaozhu and witches, these are believers who worship the gods.Blessed with divine power, even this old Miao Zhu, Fu Qing saw a force that could threaten him, this is the "Skill of Inviting God".
Dare not to be negligent, prayed silently after burning the three pillars of fragrance, and then the scene in front of her eyes changed, this is the divine realm of the old mother of Lishan.There are nine stars in the sky above, and golden clouds below. In the center is a lotus platform with thousands of leaves, and the old mother of Lishan sits on the lotus platform.
The mother smiled peacefully and said, "Do you have any doubts in your mind?"
"Niang Niang, why did you deliberately teach your disciples the art of mysterious spirit and the law of gossip?" This is the supernatural power of Emperor Xihuangwa.
"Naturally, you have a predestined relationship with this genus. You are a human soul, transformed into a snake body. Naturally, you need this art of good fortune to determine your true future. Whether it is a dragon, a human, or a snake." The old mother said lightly. He couldn't speak, but it sounded like thunder in Fu Qing's ears, and his expression changed.
That's right, he came through Duoshe, but Luoshenmi, a god, couldn't see through it, but this Lishan old mother easily noticed it?
"The art of transforming the mysterious spirit that I taught you to learn is precisely because of the variety of changes in the art. It is the only method of good fortune, so it can make up for your lack of incompatibility between body and soul. Refining Qi and transforming God, this step is to exercise mana and soul. You are a snake body. But there is a human soul, so what if you have practiced for 3000 years? Humans and snakes can’t be distinguished, and it’s still hard to achieve a positive result. You can’t enter the divine way, you can’t be human, you can’t become a demon, and you won’t be tolerated by the fairy way.”
So, in the future, I have to give up my snake body and reshape my human body, or destroy my soul to fully adapt to this dragon snake dragon body?Fu Qing thought silently.
With an idea, I thought of the Good Fortune chapter in the Seventy Changes of the Xuanling, such as rebirth from a drop of blood, regeneration of severed limbs, and even a method of modeling clay. Isn't it a supreme skill that is proficient in good fortune?You don't need to practice the realm of kneading soil to create people, you only need the great achievement of the second realm to completely establish your future foundation.
"Thank you, ma'am!" Fu Qing had a pious expression on his face. If he hadn't learned from this old mother, he might have to spend hundreds of years to wake up in the future!
Smiling, the old mother twirled the flower with her fingers, and said: "I don't know which great world you came from, and why you strayed into this Yuanxi Dharma Realm, but you still have the seal of the dragon soul of the human race in your soul, which is also one of the emperor Xihuangwa Mai Yan Huang's heir?"
Fu Qing felt sorry for her, she thought it was a secret that she came here through time travel.But I don't want to see everything in the eyes of these powerful people. "Empress Shengming."
"I can't talk about Shengming. It's just that I have old friends with the two Taoist friends Xihuang and Wahuang. Seeing that you inherited their lineage and suffered the disaster of being taken away, I just give some pointers. I can count, you have something to do with the Wulishan lineage." Ten years of karma, but here to complete the remaining four years of practice. Practice your dragon ball well, it may be of great use in the future."
Then, Lishan's old mother also brought Bai Suzhen into this world to teach the Taoism of two people.The old mother of Lishan calculated that Bai Suzhen had a karma with her for 500 years, so she accepted her as her registered disciple.But Fu Qing has only ten years of karma, and this is because his mother forced him to save Bai Suzhen's life for several years.Otherwise, Fu Qing would have to go down the mountain after listening to the third sermon.
Staying in the old mother's God Realm, Fu Qing was taught by her mother day and night. Although it is difficult to achieve great magic power, but in terms of knowledge, she is no longer a stunned young man who has just entered the world of cultivation.He also understands his own position here.
Refining the void and combining the Tao is the highest level of practice, but there are differences in it. The last one is beyond the five elements, which is Taiyi Sanshu.Going up to another level, Daluo Xianzhen, born and died together with the heaven and earth, can't be traced in the three realms.And a higher level is the Hunyuan Dao Fruit, and now there are only a handful of people who have proved the Hunyuan Dao Fruit.In the explanation given by the old mother of Lishan, besides the Sanqing sages of Xuanmen, they are also the two big men from the west, as well as Hongjun Daozu in Zixiao Palace and Nuwa Empress of Wa Palace.Of course, it is said that there are still a few great powers who are only one line away from the Supreme Taiji Hunyuan Daoguo, such as the Yuanzu Zhenyuan Daxian in the Earth Immortal Realm, and the Emperor Fuxi in the Supreme Saint Virtue Land in Huoyun Cave, all of whom are far from the Supreme Hunyuan Daoguo. Yuan Daoguo is only a front-line person.
However, these things about immortals and gods are too far away for Fu Qing. At present, he is only the second stage of the seventy changes of Xuanling. That's all.In Taoism, there is a saying in the Taoist sect that the golden elixir can be transformed into the Yang God after nine turns, and after the ninth turn of the golden elixir, he can become a celestial fairy, and now he is still a long way from becoming an immortal!
At the foot of Mount Li, a handsome young man with a Confucian crown couldn't help but take a deep breath: "Ten years of practice is better than my own hard work for a hundred years!"
Ten years of cultivating Taoism has washed away the lead, and the evil spirit has been completely refined. Although it is a different kind of practice, it is wrapped in the blue light of good fortune, and it is no longer the original feeling of monsters, but a little more friendly.This is the affinity brought about by his exercises.
After bidding farewell to her old mother and Bai Suzhen, Fu Qing traveled on the land of Shenzhou to find suitable materials to refine magic weapons.He got advice from his mother that he had to refine the talisman suitable for him.
"Ten years later, the battle of the Three Kingdoms has begun!" Fu Qing slowly watched the life of the people in the last years of the Han Dynasty.
Prosperity, the people suffer, death, the people suffer, in this war, the people suffer the most!Fu Qing felt lost, but it's a pity that his current practice is shallow, and even an expert like Lishan's old mother is helpless against the change of dynasty, so what can he do?
"Qin Huang Han Wu, now the 400-year-old Han Dynasty is finally gone!" The dragon aura in the world is three points, and Fu Qing waits and sees his fate with the dragon-seeking aura in the seventy transformations of Xuanling, then walks quietly on the desolate land.
Fu Qing, who practiced the seventy transformations of Xuanling, instinctively has a good impression of the earth, after all, this technique was passed down by Emperor Wa in the past.The air of the earth echoed him slowly, and with a slight lift of the finger, a yellow radiance sprinkled into the earth to purify the evil energy.
The seventy transformations of Xuanling were passed on to Emperor Wa, it would be strange to say that he has no control over the earth.
While walking, from time to time cast down a Thick Earth Purification Spirit Mantra to purify the earth, and after dozens of days, they came to a pass.
But he saw a murderous intent rising to the sky, and many monks of Huang Tiandao were casting spells to restrain the evil spirit.
"War God Lu Bu?" Seeing that murderous intent, Fu Qing felt familiar with it. He also met several times when he was in Luoyang Han Palace!
The yellow scarf soldiers are evil!Fu Qing is quite disgusted with these people, this is his instinctive disgust when he took away the body of the snake.Had it not been for the opening of the Yellow Turban Rebellion, the imperial fortune of the Han Dynasty would not have declined so quickly.
Surprised, Fu Qing's face sank: Unexpectedly, he was taken away by himself for a long time, and he still did not fully control this body, and still had residual instinctive emotions.
"My mother's words are true. How can I practice well after taking away the body? Why don't I use Dragon Balls as the foundation to reshape the human body!" Fu Qing made up her mind, but now seeing Huang Tiandao and the others disliked , and directly fanned a strange wind to disrupt their formation.
Huang Tiandao put out a banner saying "Qingtian is dead, and Huangtian should stand." The blue one, the blue one, is the color of the sky.It refers to the incarnation of Qiongkong Haotian.
And Qingtian is dead, which naturally means that today's way is not right, and the dynasty needs to be changed to meet the fate.The three brothers Zhang Jiao, who are the leader, are each great monks who have entered the Tao, and Zhang Jiao is only one step away from Feixian.The reason why they joined in the dynasty's killing calamity was to let the three of them ascend to the heaven together in one breath, and achieve the peak of heavenly immortals.In this way, if you don't worship Donggong and Ximu, don't worship Zhenyuan Great Immortal, you will be a great immortal in Xiaoyao Tiandi.
It's a pity that although these three people have the karma of immortals, but they don't know the rules of the emperor's lineage when they practice Taoism in Dushan. How can the way of immortals and gods interfere with the change of dynasties in the world?The uprising of the three was suppressed not long after. Among the three brothers, except for Zhang Jiao who escaped by feigning death, the other two had already been killed by the backlash of the dragon.
Disappointed, Zhang Jiao returned to the mountain to establish the Huangtian Daomen, and recruited disciples into Sichuan.This great monk, who is only one step away from Feixian, is willing to return to the mountain. Naturally, those in the Xuanmen and Buddhism will follow suit, and the gods will not leave their posts at will to make trouble for him, so Zhang Jiao is allowed to stay in peace. .Contaminated with dynasty karma, want to ascend to the upper realm?Wait!If karma is not cleared, you will not be able to make further progress in your life.
Now it is his disciples and grandchildren who want to take advantage of the chaos of war to subdue a few battle spirits for their own use.Of course, Lu Bu, who is the strongest warrior, also caught their eyes.If Lu Bu was still alive, he would naturally not be afraid of these warlocks, and he would be able to wipe them all out with a Fang Tian painted halberd.But now that his fighting spirit is immortal after his death, the reincarnation of the underworld is too busy to take care of those who died in calamity, so it is difficult for him to take care of him, so he is kept wandering around the white gate tower.
Taoist subduing demons and catching ghosts, Ren Lu Bu had such a high combat power in his lifetime, but now he can only be worn out a little bit in the Sanyang Ghost Suppressing Formation, and gradually turned into their puppet.
"Since they don't want to, why are you forcing them like this!" A chuckle came from the sky, flying sand and rocks, dark clouds, a big hand grabbed the jade cong that suppressed Lu Bu, and left the place.Before leaving, thunderbolts shot down from the air and burned the yellow paper on the incense table.It's just that Fu Qing never killed, so he let these people live.
Then, Fu Qing flew three miles away and spit out the dragon ball.Three colors of mysterious light danced on the Dragon Ball, and his hands flew up: "Heaven and earth, Yin and Yang are upside down! Turn!" A Yin-Yang gossip disk was spinning in front of him, and he left with Lu Bu's war spirit after performing the mysterious technique to reverse the Yin-Yang.
In the land of Bashu, Zhang Jiao's eyebrows moved slightly, and he tapped the nine-jointed staff lightly in his hand: "Open!" A stream of light danced in front of him, and a water mirror gradually formed, but there was another evil spirit that shattered the water mirror, and there was a yin and yang fish turning around.
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