Reborn Tianlong: I practice martial arts for immortality

The Immortal-Slaying Sword seemed to sense its master's murderous intent and trembled slightly.

Jiang Weichen returned to the house, lit the oil lamp, took out the translated "Yi Jin Jing" and "Shen Zu Jing" and started reading.

Jiang Weichen had already read about the famous magical skill "Yi Jin Jing".

The conditions for training are too harsh, but it is easy to achieve if you don't have the intention of practicing martial arts.

If you teach someone who only knows about the meridian points but not the martial arts secrets, just tell him that it is just a method to strengthen his body.

Jiang Weichen can also use visualization to remove the thoughts of practicing martial arts and achieve the requirements of practice.

But the most difficult thing is to break through the "self-image" and "other-image". This is a state of mind, the true thoughts deep in the heart, and you cannot deceive yourself.

This is also the reason why no one has mastered Shaolin for so many years.

Chapter 220 Three Chakras and Seven Chakras

However, after reaching this state of mind, cultivation can be said to be extremely fast, and after breaking through the innate state, it is also possible to absorb spiritual energy from between heaven and earth for cultivation.

After all, after breaking through the "self-image and human image", the realm of thought has approached the Taoist realm of harmony between man and nature.

It is very easy to mobilize some spiritual energy from heaven and earth for cultivation in this state.

It can also harmonize different kinds of true qi and transform any toxins into energy to improve internal strength.

Jiang Weichen thought of the Yijing muscles in the Dragon and Tiger Sect, drawing cosmic energy from between heaven and earth.

The book I got myself also had a similar effect, but it was weakened too much and could only absorb spiritual energy or toxins as energy.

This "Yi Jin Jing" also contains methods for tempering muscles and bones and improving martial arts aptitude. It is a magical skill.

But even though it is a magical skill, it is not absolutely necessary for him now, and he is unable to practice it.

After all, he had integrated the Infinite Heart Sutra of the Beiming Divine Art, and also had the ability to absorb spiritual energy from heaven and earth.

But there are also aspects that can be learned from it, such as the acupoint development involved, the methods of Yi Jin and body strengthening, etc.

Since the Yi Jin Jing is a book with two scriptures, You Tanzhi is practicing the Shen Zu Jing that appeared after the book fell into the water.

Although You Tanzhi had no intention of practicing martial arts, he was still unable to break through the "self-image" and "human image".

After all, in his eyes, A Zi is different from others. How can he not have any discrimination?

The "Yi Jin Jing" practiced by Fang Zheng and Linghu Chong in the later period of the Smiling, Proud Wanderer period was probably a simplified version, as the spiritual energy of heaven and earth did not exist at that time.

It is very possible to remove the requirements of "self-image" and "other-image", and you only need to not have the thought of practicing martial arts to achieve success.

Although Linghu Chong is open-minded and has no intention of learning martial arts, can his junior sister be the same as others?

Therefore, the "Yi Jin Jing" of later generations may be practiced simply by not having the thought of practicing martial arts in mind.

Jiang Weichen put the "Yi Jin Jing" back into the Yan Dao Hall.

Take out the "Shenzu Sutra" that you translated and copied before and familiarize yourself with it again.

The "Shenzu Jing" does not have so many requirements, but its meridian route is different from the eight extraordinary meridians and twelve regular meridians in the Central Plains. It is the "three meridians and seven chakras" of cultivation.

The three channels are the left channel, the middle channel, and the right channel.

The left pulse is the Yin pulse, and the right pulse is the Yang pulse. If the left and right pulses are blocked, the body will be unbalanced.

Therefore, these two meridians are open to ordinary people. The only difference between them and practitioners is the degree of openness.

Neither of these two meridians is the most important; the central meridian is the most important.

It is located in the middle of the spinal cord, from the top of the head to the perineum, and is the channel for life evolution and spiritual sublimation.

Jiang Weichen looked at the descriptions one by one and verified them one by one based on the knowledge he had.

An idea suddenly popped into my mind: marrow cleansing.

The "Xisui Jing" created by Bodhidharma has long been lost, but Bodhidharma was from India, and the first thing he came into contact with was the menstruation system of the three channels and seven chakras.

The fact that he was able to create the "Xisui Jing" for marrow training was most likely a way of utilizing the central channel in the middle of the spinal cord.

After arriving in the Central Plains, he came into contact with Central Plains martial arts and created the Yi Jin Jing, a Central Plains martial arts system.

Now that I have found a way to temper my bones, the next step is to cleanse my marrow.

The seven chakras refer to the seven places where energy converges on the central axis of the human body.

To put it bluntly, it is the connection point where the meridians on the left and right sides of the body meet.

They are: crown chakra, brow chakra, throat chakra, heart chakra, navel chakra, root chakra, and brahmarandhra chakra.

Although the names are different, they are basically the same. For example, the root chakra is actually the lower dantian.

The heart chakra is actually the middle dantian, and the brow chakra is the upper dantian.

The crown chakra is the Baihui point on the top of the head, and the other three are also acupoints.

This three-channel and seven-chakra system focuses on unblocking the left, middle, and right three channels, and regards the seven energy intersection points as dantian for storing energy.

Jiang Weichen pondered, should he integrate it into the Infinite Heart Sutra that he was practicing or practice it directly?

Jiumozhi first practiced the system of three meridians and seven chakras. When he came to the Central Plains, he practiced the Small Wuxiang Gong and eventually became possessed.

I don’t know if it’s because the two are incompatible, or if it’s because Jiumozhi has practiced too many martial arts.

There was no point in thinking so much, Jiang Weichen took action directly, his mind calm, and summoned the panel:

[Yan Dao Tower (damaged)]

[Master: Jiang Weichen]

【Age: 17/110】

[Realm: The third level of Xiantian; Huajin]

[Internal Kung Fu: Infinite Heart Sutra, Health Preserving Kung Fu, All Transformations Return to Origin]

[External Kung Fu: Golden Bell Cover (Eight Stages); Nine Transformations of Qi and Blood (First Transformation): Bone Refining.]

[Martial Arts: Sword Drawing, Immortal Killing Sword Technique, Heart and Mind Six Combinations Fist, Blazing Body Burning Palm, Peeping Secret Finger, Tyrant Kick, Connecting and Transforming Hair...

Light Kung Fu: Stepping on the Void, Light Footsteps]

[Dian Dao Hall: 10 times (can perform all kinds of methods, with oneself as the root), can practice martial arts: 412 books.]

After breaking through his innate abilities and constantly tempering his skin, flesh, tendons and bones, his lifespan finally broke through to 110 years.

In three or four months, I will be eighteen years old, so I have plenty of time to live.

But you have to avoid getting injured. If you get injured in a few days, your vitality will be damaged, and your energy may drop again. At that time, you will have to spend more energy to replenish your energy.

The number of performances in the Yandao Hall has cooled down to twenty-four in the past four years, and now there are only ten left, which is more than enough.

Jiang Weichen directly immersed himself in the Infinite Heart Sutra and the Divine Foot Sutra, and then his consciousness came to the Yandao Hall.

The Yandao Hall is no longer as empty as it used to be. Jiang Weichen has placed two rows of wooden racks on the walls on both sides.

On it are placed white jade boxes, which contain precious medicinal materials collected by gang members over the years.

There are snow lotus from Tianshan Mountain, ginseng that is hundreds of years old, Polygonum multiflorum, Ganoderma lucidum, etc.

These medicinal herbs are placed in the Yandao Hall and their efficacy will not be lost.

Jiang Weichen had no plans to use these medicinal herbs for the time being; he had collected them for other purposes.

The spiritual energy of heaven and earth is becoming increasingly weak, and medicinal herbs with high medicinal effects will become increasingly scarce in the future. Collecting more now may be useful in the future.

On the opposite wall, there is still the mysterious word "Tao".

Jiang Weichen's consciousness came to the cushion and sat down. Then a long illusory river of time appeared above his head, and his consciousness was immediately projected into it.

The projection was practicing the Infinite Heart Sutra while practicing the Divine Foot Sutra.

One year, ten years, fifty years, ninety-two years, and then he died of old age.

There is no loss of lifespan, no going astray, and there is no conflict in improving your skills to the level of a grandmaster.

Jiang Weichen felt more and more that this Yandao Hall was a simulation or an illusion.

Because through simulation, he has broken through to the Grandmaster level several times step by step.

Just like Zhang Ziyang, who was still a grandmaster, had already made the bold statement "Once the golden elixir enters my belly, my life will be in my own hands."

Cultivation breakthroughs in the long river of illusory time will not increase lifespan. This time should still be based on actual conditions.

If there is a problem, the survival time will be shortened, and if there is no problem, the animal will die.

It was confirmed that both could be practiced concurrently, and Jiumozhi became possessed because that martial arts fanatic practiced too many martial arts concurrently.

In the original novel, Jiumozhi had just obtained the Xiao Wuxiang Gong, and his skills had indeed improved greatly after practicing it.

Jiang Weichen left the Yandao Hall, having consumed some of his energy. He decided to continue practicing with the ice silkworm tomorrow morning.

Chapter 221 Cold Poison Training

The next day, the morning light broke and purple air rose.

The top of Yunwu Mountain was shrouded in mist, and there was a slight frost on the surrounding grass and trees.

Occasionally a cold wind blows across the mountain top, bringing up a cloud of mist.

Jiang Weichen took out the cushion and casually placed it on the bluestone.

He drew a circle on the ground with medicinal powder, opened the jade gourd, and released the ice silkworm.

The ice silkworm turned in the circle for a while, and when it found that there was no venom to absorb, it immediately straightened up half of its body and looked at Jiang Weichen.

It seems to be saying: "It's not dinner time yet, why did you let me out? You let me out but you won't let me go out."

Jiang Weichen ignored the ice silkworm's emotions and stretched out his finger. The ice silkworm was already very familiar with this and bit Jiang Weichen's index finger.

Suddenly, a very cold and chilling air followed the fingers into the body.

Jiang Weichen didn't absorb much more. If the ice silkworm's cold poison was exhausted, it would die.

Between one-time use and recycling, Jiang Weichen naturally would not kill the chicken to get the eggs.

Retract your fingers and, as described in the Shenzu Sutra, grab both feet with both hands and pass your head under the crotch.

Then, follow the path of the meridians, guide the cold poison along the fingers, arms, chest, abdomen, and top of the head...