Reborn Tianlong: I practice martial arts for immortality

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Jiang Weichen looked at the deep valley below the jade wall and was really speechless about the Wuliang Sword Sect.

You have time to stare at the jade wall, why don’t you have time to go into the deep valley to search?

The two leaders died of depression because of this, but later generations still fantasize that the immortal will reappear one day.

If the two leaders were afraid of disturbing the immortals, then what were Zuo Zimu and Xin Shuangqing afraid of when they had never even seen a human figure on the stone wall?

Staring at the jade wall all day long, but unwilling to go to the valley to look for it, Chunchun is out of his mind.

Jiang Weichen ignored the two guarding disciples, avoided them and continued to go deeper.

They soon arrived at the edge of a cliff. Looking at the lake below and the cliff opposite, Jiang Weichen roughly estimated that it was nearly a hundred feet, or more than three hundred meters.

There is a huge waterfall on the cliff on the left, like a jade dragon hanging in the air, rolling down with a roar, which is really spectacular.

When the waterfall falls into the lake, it splashes water. Under the sunlight, mist rises, adding a hazy feeling.

Jiang Weichen looked at the valley and sighed: What a paradise on earth.

Then Jiang Weichen stopped sighing and took out a hundred-meter-long rope made of four or five sections of rope from the Yandao Hall.

When he came here, he thought it was only a hundred meters deep, but now it is more than three hundred meters, and the rope he prepared is not enough.

It's more than three hundred meters, and he is not Duan Yu, who can be fine even if he falls down directly.

At this height, even if he poured out all of his Half-Step Innate Power, it would not be able to alleviate the downward momentum much.

Fortunately, he is no longer an ordinary person who is powerless.

There is a sharp dagger in the Yandao Hall, and with the help of the Qinggong Stepping Void Step, as long as it is not as smooth as the jade wall opposite, he can slowly use the force to go down the cliff.

Jiang Weichen tied the rope and then quickly slid down along it.

After a hundred meters, I saw cracks in the cliff and protruding rocks below to use as leverage.

He took out a dagger and inserted it, only to find that the rock was not hard. Then he let go of the rope, used his lightness skills, and climbed up and down the cliffs like a monkey. Soon he reached the bottom of the valley.

Standing at the bottom of the valley at this time, the scenery is different again. The lake is constantly being fed by waterfalls, but it does not overflow. I guess there must be an underground river.

Where the waterfall falls, mist is rising and water is splashing everywhere, but ten feet away, the water is calm, like a mirror.

The sunlight reflected on the lake surface occasionally caused colorful lights to emerge.

Camellias are blooming on the shore of the lake, filling the air with fragrance.

It is truly a wonder of nature and a great place to live in seclusion.

Jiang Weichen looked around and found that there were cliffs to the east, south, west and north.

The lake is oval in shape, with a circumference of about three or four miles. It is surrounded by flowers and trees, but there is no cave entrance.

Jiang Weichen had no intention of admiring the beautiful scenery and began to look for it.

After searching for a while, they finally found a small stone wall under a vine.

It is as smooth as jade, just like the Infinite Jade Wall, but much smaller, and facing the Infinite Jade Wall.

When Jiang Weichen came down, he was curious about how the jade wall projected the scene of sword dancing.

At first, I thought Wuyazi and Li Qiushui had too much inner energy and were really dancing with swords on the lake.

With the realm of Wuyazi and Li Qiushui, it is not difficult to stand on the surface of the lake, but it requires continuous release of true energy to maintain it.

This method consumes too much energy and is not worth the effort.

The lakeshore is narrow and close to the cliffs on all sides. The moonlight can only shine from the opposite side or from the left and right.

It can only be reflected on the stone wall at the bottom of the cliff behind you or on the left and right banks. The high place shines on the low place, and the projection can only fall on the low place and cannot be reflected on the jade wall above.

Seeing this small jade wall, I finally understood that the moonlight was coming from the opposite side, first shining on the lake surface, and then the lake surface reflected the moonlight obliquely upwards to shine on the person dancing with a sword on the shore, and the image was formed on the small jade wall above and behind him.

This small jade wall is equivalent to a mirror. The light reflected from the lake surface hits the small jade wall, and is reflected again to the high cliff opposite, and finally appears in the infinite jade wall.

The infinite jade wall on the high cliff opposite is equivalent to a large mirror, and the image in the small mirror is exactly reflected in the large mirror.

However, due to the angle and the night time, the scene around the small mirror was not bright enough, and could not be reflected like a mirror, and could not be displayed on the infinite jade wall.

But those watching from above only saw the moonlight shining from behind the infinite jade wall. The only possible reflection from the lake surface due to the ripples was not reflected by anyone, but there was someone dancing with a sword on the jade wall.

With the principle so unclear, wouldn't it be like a fairy dancing with swords in the eyes of the people of the Wuliang Sword Sect?

This is not a process of two reflections and refractions, but three, and finally the moonlight returns to the same direction from which it came.

The human figures on the Wuliang Jade Disk were blurred.

People at Wuyazi's level are already fast when dancing with swords, and the figures are blurry.

No wonder the people of Wuliang Sword Sect watched the sword shadows but didn't learn any sword techniques, and it also led to the death of two sect leaders in depression.

I'm afraid he was doubting until his death that it was because his aptitude was too poor and he had not comprehended the fate of the immortal, which led to the immortal no longer dancing with the sword?

As for the daytime, the sunlight is too dazzling. No matter how smooth the Wuliang Jade Disk is, it is not a mirror like that of later generations. Even if someone dances with a sword, no image can be formed.

The wonders of nature are sometimes truly mysterious and unpredictable, and have been playing tricks on the people of the Wuliang Sword Sect for decades.

Jiang Weichen felt that they were too pitiful and too stupid for not coming down to look for him. After he found the Beiming Divine Art, he would come here to practice his sword and satisfy their decades-long expectations.

Chapter 178 Aquarium, Divine Will

The discovery of this small jade wall only helped him figure out the principle of jade wall imaging, but it was not the purpose of his trip.

Jiang Weichen continued to look for the entrance to the cave. After searching the entire valley for a whole week and pulling through countless vines and vines, his clothes were in a mess, but he still couldn't find it.

Soon the sun set in the west, the moon rose above the willows, and the light became darker.

Jiang Weichen had no choice but to sit in meditation and practice. As his mind method circulated, the spiritual energy stored in his body was absorbed into his meridians one by one.

Then it circulates along a specific route for one cycle and is transformed into innate true qi.

The source of innate true qi comes from the spiritual energy circulating and being refined in the meridians. Of course, it can also be condensed from the internal force transformed from the body's essence.

The internal force is condensed and transformed into acquired true qi, and the acquired true qi is transformed into innate true qi after being integrated with spiritual energy.

However, this efficiency is too slow, and the whole body's internal strength may not be able to condense a few strands of acquired true qi.

This is why if there is no spiritual energy, it is difficult to obtain innate energy and one can only condense acquired true energy.

The transformation from internal breath to internal strength and then to true qi is a qualitative change caused by quantitative change, which is the transformation of low-level energy into high-level energy. To trigger a qualitative change, the quantity must be large enough and condensed enough.

However, the body's storage capacity is limited. Without external spiritual energy, the internal force stored in the lower dantian and meridians may only be converted into a few strands of true qi.

However, the transformation from spiritual energy to true energy can be achieved by simply circulating it once a week. One strand of spiritual energy can be transformed into multiple strands of true energy.

Jiang Weichen guessed that the level of spiritual energy should be higher than that of true energy, which is equivalent to decomposing high-level energy into low-level energy.

Perhaps after breaking through the Jindan stage and initially understanding the ultimate principles of heaven and earth, refining spiritual energy will transform it into magic power.

At this time, half a year had passed since Jiang opened up his Ren and Du meridians, and he had widened all the meridians in his body.

It is time to transform and accumulate true qi and open up the middle dantian, which is located at the danzhong point.

Build the Dantian Qi Sea in the middle Dantian, so that the true qi has a place to go and does not compete with the internal force for the space in the lower Dantian.

The three elements of essence, energy and spirit all have their own dantian. The lower dantian stores essence, which condenses internal breath into internal strength. If the internal strength is not transformed into acquired true qi, it will form essence as its amount accumulates.

Storing Qi in the middle dantian and opening the middle dantian is the sign of breaking through the innate realm. The innate realm is true Qi, the grandmaster realm is罡气, and the half-step grandmaster can form true essence.

In fact, both Xiantian and Grandmaster are Qi Refining, and they are at the same realm. It’s just that the predecessors separated them according to the different concentrations of true Qi.

The spirit is hidden in the upper dantian, and breaking the Niwan Palace is to open the upper dantian, which is also a sign of breaking through to the grandmaster level.

While Jiang Weichen was transforming the spiritual energy entering his body, he was also drawing the transformed true energy slowly to his chest and abdomen and began to impact the Danzhong acupoint.

He held his breath, concentrated his mind, and practiced the technique with all his strength, guiding his true energy to impact the Danzhong acupoint again and again.

Every collision brought a sharp pain, but Jiang Weichen gritted his teeth and persisted. Dripping water wears away a stone. This is a process of grinding with water and cannot be rushed.

Half an hour later, his Qi was exhausted and Jiang Weichen stopped. Although his meridians and body could withstand such impact,

However, practicing internal energy is the most mentally demanding, and should be done three times a day, morning, noon, and evening, each time for half an hour.

Now that he has practiced the Green Lotus Visualization Method, Jiang Weichen can practice for a longer time, but the improvement is not much, it is better than nothing.

After breathing in and out for a while, Jiang Weichen sprinkled some insect repellent powder around his body and began to rest, falling into a light sleep.

Two hours later, Jiang Weichen woke up, and the moon had already disappeared behind the opposite cliff.

The valley was dark, and even Jiang Weichen, with excellent eyesight, could not see clearly.

But suddenly I saw light coming from the cliff opposite. It turned out that there was a tiny hole on the cliff opposite, which I had not noticed during the day.

But he didn't care. After looking around, he suddenly saw that the small jade wall behind him was actually flowing with colors.

Jiang Weichen turned around and looked carefully, only to see the shadow of a long sword vaguely emerging on it.

Jiang Weichen turned his head to look at the hole opposite. The light fell on the jade wall. There was actually a sword in the hole in the opposite cliff?

But the light is dim now, so it is not convenient to explore carefully. I will go and take a look tomorrow or before I leave. If it is a sword, I will take it away.

Jiang Weichen turned and looked at the long sword on the small jade wall, and saw that the tip of the sword was pointing diagonally downwards.

Looking in the direction it follows, it faces a large rock. Could there be something wrong with this rock?

He spent the day searching for the cave entrance, picking at vines and paying no attention to the rocks.

He thought that this place was so hidden and it was a cave, so there shouldn't be any traps.

Jiang Weichen walked over, stretched out his hand and pushed, but there was no movement. He pushed to the right, and the rock actually shook slightly.

Then he increased his strength slightly, the rock slowly turned, and a cave emerged.

Jiang Weichen was speechless. Wuyazi was probably showing off his knowledge. Such a secret place, and two great masters lived there, and there was even a stone door with a mechanism at the entrance of the cave.

If I remember correctly, there is a stone door inside the cave. This is equivalent to building a house that already has a door and then adding another door on top of it.

The passage sloped downward and was pitch black, but fortunately there were fire starters prepared in the Yandao Hall.

After walking about ten meters, the passage suddenly turned two corners.

Jiang Weichen was stunned. This direction? The cave was at the bottom of the lake?

Jiang Weichen continued to go deeper, and soon he saw a stone door with a door knocker on it.

Jiang Weichen pushed lightly, and a force of more than 100 pounds acted on the stone door. The stone door made a sound and opened immediately.