Primordial Era: I Became a Disciple of the Shangqing Sect After Being Become a Disciple of the Jie S

As the powerful beings and Dao Lords bowed and kowtowed, an invisible wisp of their fortune converged into the Qingyun Dao Fruit of Dao Ancestor Hongjun.

In the darkness, Dao Ancestor Hongjun felt that his connection with the primordial world had become even stronger, and his path to Dao integration had suddenly advanced by a great deal.

Perhaps after his next sermon, he will be able to try to attain enlightenment!

Nodding inwardly, Hongjun sat upright on the cloud bed, glanced at the people in Zixiao Palace, and began to preach without further ado: "This humble Daoist and I, along with a group of fellow Daoists, have opened up the Dao of Immortality. Last time, I preached about the mysteries of the Dao realms of Yuanxian, Zhenxian, Tianxian, Jinxian, Taiyi, and Daluo."

This explanation will cover the Great Dao beyond the Great Luo Dao Realm, which in the Immortal Path is called the Quasi-Saint Realm. It is the path of transcendence from Great Luo Dao Lord to Primordial Saint Realm.

The Quasi-Saint Realm is equivalent to the current Great Supernatural Power Realm, except that the path of the Great Supernatural Power Realm is obscure and difficult, relying entirely on one's own talent and comprehension, requiring a great deal of time and energy to grope forward and pave the way in the darkness.

The path to quasi-sainthood is convenient and easy to follow. I have created the "Severing the Three Corpses" method. When cultivating, one must sever the good corpse, the evil corpse, and the clinging corpse. Each time a corpse is severed, one is one step closer to the Great Dao.

"Sever the three corpses, and then comprehend the true meaning of their unity, and you can obtain the Primordial Dao Fruit and achieve the realm of a saint!"

As Hongjun Daozu finished speaking, the group of powerful cultivators sitting cross-legged on the futons in Zixiao Palace felt their hearts burn with excitement, and a fervent glint flashed in their eyes.

The path of a great master is not only obscure and difficult, but it is an endless abyss with no end in sight.

Since entering the realm of Great Supernatural Powers, every slight improvement in their cultivation requires at least several hundred to several thousand Yuanhui.

If you're unlucky, your cultivation level might even stagnate for an entire era (twelve cycles)!

It should be understood that those who can attain the Dao Realm and achieve great supernatural powers undoubtedly possess the best background, luck, wisdom, and perseverance in the primordial world.

This clearly demonstrates just how difficult it is to walk the path of a great supernatural being and attain the Primordial Saint Realm!

Now that Hongjun Daozu is willing to share the technique of "severing the three corpses" and explain the path to quasi-sainthood, he has undoubtedly illuminated the path to the Great Dao for a group of confused great supernatural beings.

Moreover, the Dao Ancestor Hongjun before us is the one who has taken the path of "severing the three corpses" to become a Quasi-Saint, obtained the Primordial Dao Fruit, and attained the realm of a Saint.

This undoubtedly excited the group of powerful individuals even more!

Just as the guests in Zixiao Palace were having their thoughts, the voice of Dao Ancestor Hongjun rang out again: "The Three Corpses are a collection of their own delusions, which are not physical entities. They need to be entrusted with innate spiritual treasures in order to achieve the Great Dao."

Otherwise, without any foundation or basis, delusions will disintegrate back into the original body, continuing to obscure the Dao heart, making a second attempt to sever the corpse as difficult as ascending to heaven!

Upon hearing this, the powerful cultivators in Zixiao Palace placed even greater emphasis on innate spiritual treasures.

Although they possess several innate spiritual treasures, most of them are low-grade or mid-grade, with only one or two high-grade or top-grade innate spiritual treasures.

Although the Dao Ancestor Hongjun said that "severing the three corpses" only requires a primordial spiritual treasure to entrust one's delusions, and there are no requirements on the grade, it is possible that cultivators who attain great supernatural powers are all wise and insightful individuals.

Understanding the unspoken meaning, the higher the grade of the innate spiritual treasure used to sever the three corpses, the greater the potential of the resulting three corpse bodies.

Unless absolutely necessary, they would never use low-grade or mid-grade innate spiritual treasures to sever their three corpses.

As for the group of Great Luo Dao Lords, they yearned for innate spiritual treasures. They were no match for the Great Divine Power Masters, and it was already good enough for them to have innate spiritual treasures. They did not care at all about the low grade of the spiritual treasures.

It is conceivable that after the sermon at Zixiao Palace concludes, the value of innate spiritual treasures in the primordial world will skyrocket, and the competition for these treasures will become even more fierce.

"Master Hongjun, if one does not possess an innate spiritual treasure, can one sever a corpse with an innate spiritual root?" In front of Daoist Ran Deng, a Daoist Lord at the peak of the Great Luo realm bowed once to Hongjun and asked respectfully.

In the primordial world, innate spiritual treasures are rare. This person cultivated all the way to the peak of the Great Luo realm and had two or three innate spiritual treasures in his possession.

However, these innate spiritual treasures were all low-grade or mid-grade innate spiritual treasures, but when he transformed, he was accompanied by a high-grade innate spiritual root.

Perhaps it was because he was unwilling to use a mid-grade or low-grade innate spiritual treasure to sever his three corpses that this person had this question on a whim.

Upon hearing this, Hongjun Daozu, seated cross-legged on his cloud bed, nodded and said, "All innate objects can be used for severing corpses!"

Before this person could even rejoice, Hongjun Daozu continued, "However, innate objects, having not yet been nurtured and evolved, are mostly in a chaotic state, lacking complete innate divine restrictions. Their effect in restraining delusions is not as strong as that of innate spiritual treasures, and the three corpses severed from them may have defects..."

After briefly explaining the quasi-saint path of "severing the three corpses," Hongjun began to preach, which included the mysteries of the quasi-saint realm and the secret method of severing the three corpses, and how to use innate spiritual treasures to entrust the delusions of the three corpses.

In an instant, golden lotuses fell from the Purple Cloud Palace, boundless purple mist arose, and auspicious omens appeared one after another. The group of powerful beings listened with rapt attention.

Just as the group of powerful cultivators and Dao Lords of Zixiao Palace were immersed in the profound Dao realm, the Dao discussion among Lu Yuan and his three companions in Sanqing Palace also came to an end.

After bidding farewell to Daoist Duobao, Holy Mother Jinling, and Immortal Antarctic, Lu Yuan transformed into a cloud of light and flew out of the Kunlun Mountain Daoist Temple, heading towards the direction of Qingxu Mountain in the Southern Region.

It has been a full Yuanhui since we left the blessed land of Qingxu Mountain. I wonder what the situation is like inside the blessed land?

You should know that the blessed land of Qingxu Mountain has three innate spiritual roots, among which the Tree of Life is a top-grade innate spiritual root!

Even though the "Grotto-Heaven and Blessed Land" is protected by the innate formation "Xuanhuang Qingzhuo Two Qi Great Formation", Lu Yuan has also set up the "Fate Escape Great Formation" to confuse the power of fate, causing cultivators to involuntarily ignore Qingxu Mountain.

He couldn't feel completely at ease until he went back to see them!

Moreover, during this period of cultivation, Lu Yuan's collection of innate spiritual resources was almost exhausted, and there were very few innate spiritual fruits left in his Purple Mansion Ancestral Aperture and Spirit Platform Secret Realm.

He needs to return to the blessed land of Qingxu Mountain to gather some more innate resources for his future cultivation.

However, the innate resources consumed have been put to good use. Lu Yuan has now cultivated to the mid-stage of the Golden Immortal realm, and his primordial spirit, magical power, physical body, and cultivation are all advancing at the same time.

His cultivation foundation was in no way inferior to that of a great supernatural being with innate divine origins, at the mid-stage of the Golden Immortal realm.

Furthermore, during this Yuanhui, the innate spiritual plants, acquired immortal roots, and rare immortal gold and spiritual soil that Lu Yuan collected from all over the prehistoric world also need to be transplanted to the blessed land of Qingxu Mountain.

Especially at Buzhou Mountain, there was the black gourd and the third-grade green lotus bestowed by the Three Pure Ones.

Although Lu Yuan had been nourishing these two innate treasures with the "Three Lights Divine Water," they could only recover slowly, bit by bit.

To completely save the black gourd and the third-grade green lotus, or even cultivate them into top-grade innate spiritual treasures, a massive amount of life essence needs to be irrigated.

Only the "Tree of Life," a top-grade innate spiritual root, in the blessed land of Qingxu Mountain, can achieve this.

However, even though the Tree of Life can produce life essence, according to Lu Yuan's estimate, it would take at least several epochs to cultivate the black gourd and the third-grade green lotus into top-grade innate spiritual treasures!