Primordial Era: I Became a Disciple of the Shangqing Sect After Being Become a Disciple of the Jie S

"I dare not refuse this gift from my master. Disciple Qingxuanzi thanks my eldest uncle, second uncle, and master for their generous reward!"

Seeing that the Three Pure Ones all agreed, Lu Yuan clasped his hands and bowed to the three of them. Then he walked to the edge of the spirit pool and put away the third-grade green lotus.

Looking at the spiritual liquid in the spiritual pool, a glint of light flashed in Lu Yuan's eyes. The spiritual liquid in this spiritual pool could nurture the Creation Green Lotus, and it was probably a rare innate spiritual liquid.

When the Lich Wars came, Mount Buzhou collapsed, the sky tilted to the southeast, and the earth overturned to the northwest. The Investiture of the Gods shattered the primordial world, transforming it into the four continents and countless realms, marking the complete end of the Primordial Era.

At that time, apart from a few remaining traces of innate spiritual energy in some blessed lands, all the innate spiritual energy in the world will gradually dissipate.

This pool of innate spiritual liquid would instantly increase one's wealth a hundredfold. Even a Great Luo Dao Lord who has transcended the River of Destiny and attained the Dao Fruit would not have much innate spiritual liquid in his possession.

After all, times have changed!

Thinking of this, Lu Yuan took out a celestial gourd artifact from his Purple Mansion Ancestral Aperture and Spirit Platform Secret Realm, and emitted a beam of Xuanhuang celestial light.

The celestial gourd, a magical artifact, hovered above the spirit pool, opening its maw to devour the innate spiritual liquid within.

Seeing Lu Yuan's actions, Shangqing Tongtian Daoist was taken aback, a dark line appearing on his face. This kid Qingxuanzi's skill of plucking feathers from a passing goose seemed to have a bit of the shadow of Zhunti Daoist.

The Jade Purity Primordial Daoist standing to the side also looked slightly embarrassed. If Qing Xuanzi didn't even let go of such ordinary spiritual liquid, wouldn't that make the Three Pure Ones look poor and destitute?

As for the Taoist Master Taiqing, he still had an indifferent expression, as if nothing concerned him.

Seeing that Lu Yuan had finished collecting the innate spiritual liquid from the pool, Shangqing Tongtian Daoist gave him an annoyed look and said, "Qing Xuanzi, it's time to go back to Kunlun Mountain. Stop messing around with your junk!"

.........

Kunlun Mountain.

Stretching for hundreds of millions of miles from east to west, one after another, sacred mountains rise from the ground, intertwining and undulating, surrounding the ancestral veins of the Kunlun Mountains in the east and west, containing boundless wonders.

Kunlun Mountain is divided into East Kunlun and West Kunlun. The Three Pure Ones occupy East Kunlun with Qilin Cliff as their core, while West Kunlun is the Taoist temple of the Queen Mother of the West.

Among them, Dongkunlun occupies the yang land of the ancestral vein of the immortal mountain, while Xikunlun occupies the yin land of the ancestral vein.

The Tao is divided into Yin and Yang, and so it is with mountains!

Upon arriving at Kunlun Mountain, Lu Yuan immediately sensed the rich innate spiritual energy. Looking down at the immortal mountain from high above, he saw innate spiritual liquid everywhere and rare treasures all around.

Seeing this corner of the Kunlun Mountain treasure land, Lu Yuan finally understood why his master, the Shangqing Tongtian Daoist, said that he was messing around with junk!

The Kunlun Mountains are simply too rich in natural resources, and many spiritual objects that are extremely precious in later generations are ignored, like weeds and pebbles.

After returning to Dongkunlun, the Taoist Master Tongtian of Shangqing passed down a copy of the "Shangqing Great Cave True Scripture," then left Lu Yuan in the "Shangqing Palace" and went into seclusion to cultivate.

After all, having listened to the teachings of Hongjun Daozu in Zixiao Palace and discussed the Dao with great supernatural beings on Buzhou Mountain, Shangqing Tongtian Daoist urgently needed to go into seclusion to comprehend and digest the teachings.

Not only was Shangqing Tongtian Daoren like this, but Taiqing Daoren and Yuqing Yuanshi Daoren were also like this.

In the Sanqing Hall of Kunlun Mountain, there are three cloud beds. The three Taoists, Taiqing Laozi, Yuqing Yuanshi, and Shangqing Tongtian, sit cross-legged on them, with auspicious clouds and Taoist fruits manifesting above their heads, their auras intertwined and harmonized.

While the three of them were each reflecting on and digesting what they had learned from listening to the Dao at Zixiao Palace and discussing the Dao at Buzhou Mountain, they were also discussing the Dao on the other side.

On Mount Sumeru, Jieyin and Zhunti sat facing each other, with auspicious clouds and the fruits of enlightenment manifesting above their heads, and compassionate Zen energy emanating from their bodies.

On Phoenix Mountain, Fuxi and Nuwa sat cross-legged in the temple, like the two polarities of heaven and earth, their breaths containing the principles of Yin and Yang.

Wanshou Mountain, Wuzhuang Temple, Zhen Yuanzi's temple gates are tightly closed!

Meanwhile, in the Northern Sea, the Fire Cloud Cave, the Buzhou Mountains, the far north, and even in the four seas and eight wastelands, the Great Luo Dao Lords and Great Supernatural Beings who were listening to the Dao at the Zixiao Palace were all in seclusion, experiencing and digesting what they had learned from listening to the Dao.

However, at this time, some people did not rush into seclusion, such as Di Jun, the master of the Sun God Palace, and Tai Yi.

After discussing the Dao at Buzhou Mountain, the two did not return to their home planet, Sun Star, but instead went to the Sun God Palace's temporary palace in the primordial land.

Inside the palace, besides Di Jun and Tai Yi, there were also one or two hundred powerful figures from the Sun God Palace gathered together.

Among them, Ji Meng, Ying Zhao, Fei Dan, Jiu Ying, Shang Yang, Bai Ze, Fei Lian, Qin Yuan, Gui Che, Ci Tie, and more than a dozen other powerful beings are Great Luo Dao Lords who have transcended the long river of fate and attained the Dao Fruit.

The remaining hundred or so powerful beings from the Sun God Palace were all Immortal Lords who had attained the Taiyi Dao Fruit.

The powerful beings in this palace are all the subordinates that Emperor Jun and Taiyi, the brothers, have gathered since they took human form and were born.

All the high-ranking officials of the Sun God Palace are currently gathered in this ancient palace, which clearly indicates that something earth-shattering is about to happen.

Inside the palace, the brothers Di Jun and Tai Yi sat in the center of the main hall, while the other powerful figures from the Sun God Palace were arranged on either side of the palace according to their cultivation level and status.

"Big brother, our plan can finally begin!"

Sitting cross-legged on the cloud bed, a bell rang out from the auspicious cloud above his head, seemingly suppressing and fixing a certain beacon.

Opening his eyes, Taiyi's face lit up with joy. He looked at Dijun with great delight, his tone tinged with excitement.

"Haha, the ruins of the celestial realm from that ancient, primordial era, the age of gods and demons, have finally been found!"

A rare look of excitement appeared on Di Jun's face, his brows furrowed with joy.

It should be known that the celestial ruins of the world of gods and demons were the Nine Heavens Realm opened up by the Heavenly Emperor Cangli, and the central location of the Heavenly Court of the gods and demons.

Di Jun had always harbored the ambition to transform all living beings into demons and establish a heavenly court for the demon race. However, whether it was establishing the demon race or establishing a heavenly court for the demon race, the ruins of that heavenly realm were indispensable.

The establishment of the demon race and the creation of the Heavenly Court both require the worship of the Heavenly Dao. However, the Heavenly Dao governs the order of the primordial world, so how could an ordinary altar be qualified to bear the worship of the Heavenly Dao?

Looking across the entire primordial world, is there anything more qualified than the altar in the ruins of the Heavenly Realm where the gods, demons, and the Heavenly Emperor worshipped the Heavenly Dao?

If the ruins of the Heavenly Realm were used as a base to establish the Demon Race and create the Heavenly Court, then Di Jun would inherit the orthodoxy of the God and Demon Heavenly Court and receive the blessing of the Heavenly Dao.

Moreover, that ancient site was a vast and boundless realm, containing endless treasures of creation.

If we can occupy it as the main base of the demon race, then the demon race's Heavenly Court will have a foundation!

After all, the demon race has not yet gained momentum, and the powerful beings in the prehistoric world are not to be trifled with.

Even if they establish the demon race and open up the heavenly court, they still need to temporarily avoid the limelight and develop their strength in a low-key manner.

Upon hearing the conversation between Di Jun and Tai Yi, all the powerful figures in the Sun God Palace showed joy on their faces.

If Di Jun and Tai Yi were to establish a Heavenly Court, wouldn't these elders of the Sun God Palace become important ministers of the future Heavenly Court and enjoy the blessings of Heaven and Earth?