Covering the Sky: One Realm, One Fruit; One Mythical Law!
Chapter 12: The Mysteries of the Nine Apertures
【Three Fields】 refers to the upper, middle, and lower Dantian!
The Three Passes are the Tailbone Pass, the Spine Pass, and the Jade Pillow Pass.
The Three Apertures refer to the Yin Aperture, Yang Aperture, and Zhonggong Aperture.
Among them, the Yangqiao (阳窍) is located at the top, usually on the top of a person's head, and is an acupoint for the body to receive and disperse Qi (vital energy).
Once this acupoint is opened, the efficiency of absorbing vital energy will be greatly improved.
If the original clay figure could only digest and extract the essence of all things little by little by eating.
Now, they can directly absorb the essence of heaven and earth from the outside world.
This is equivalent to having an additional import.
Furthermore, according to the plan, the efficiency of the clay figure's innate supernatural power of "manipulating creation" was directly doubled.
It can be said that this road is very suitable for their clay figure cultivation!
The same is true!
According to Chen Xuanhuang's idea, each of these nine orifices could be the life spring of other clay figures.
Even each acupoint has other wonderful uses.
This is the prototype of the cultivation direction for the Clay Figure's subsequent Life Spring Realm as envisioned by Chen Xuanhuang: opening the [Nine Aperture Life Spring]!
For example.
The life spring of this [Yang Aperture] corresponds to the pure life spring of essence and qi, and has the ability to amplify the clay figure's supernatural power [manipulating creation].
Besides the [Yang Aperture], the functions of the remaining eight apertures are as follows:
"The upper dantian: also known as the main aperture, is located between the eyes and is the source of 'intention' and consciousness."
Consciousness is the master of life. Only by opening the upper dantian can consciousness manifest and sense the whole body, including the internal essence and the flow of life energy.
The first step in cultivation is actually to sense the essence of heaven and earth through consciousness.
Then, the sea of suffering is opened, so generally, when beings with nine orifices begin their cultivation, their upper dantian is already passively activated.
Once the upper dantian is activated, one can control the flow of one's own life essence.
The subsequent surge of vital energy, transforming into the life spring, is all driven by the consciousness of the upper dantian.
Therefore, opening this acupoint is equivalent to knowing one's lifespan and how long one can live in the future.
However, this blessing is something that clay figures, which are life forms that do not have nine orifices by nature, can only obtain after the nine orifices are opened.
If someone has nine orifices, they are naturally more intelligent.
For example, humans.
The so-called "opening of the orifices" in animals generally refers to the opening of the "upper dantian" orifice.
As for the clay figurine...
Opening the upper dantian can help the clay figure understand itself, refine consciousness to a certain extent, and improve comprehension and cultivation efficiency.
"【Middle Dantian】: Located 1.5 inches above the 'Shanzhong' acupoint in the chest, it is the source of 'essence' and the origin of life!"
Life is the vessel of consciousness; only by opening the middle dantian can life be transformed into essence and energy.
When one cultivates to the point of possessing the essence of life spring, and one's vital energy surges forth, most living beings will actually open their middle dantian.
Apart from clay figures, which are strange creatures born without nine orifices.
Breaking through the Life Spring will inevitably unlock the Middle Dantian.
At the same time, for some people who are tempering their physique and cultivating their physical body.
The function of the middle dantian is to store more qi and blood, including the so-called regeneration of severed fingers and regeneration from a drop of blood, all of which have derivative effects of the middle dantian.
If the same clay figure opens its middle dantian, it can condense its own essence and blood.
This is also the foundation for the subsequent evolution and transformation into flesh and blood life.
At the same time, the body will be tempered by the clay figure in the future, which will also expand the middle dantian.
Secondly, after the middle dantian is opened, one's vital energy can flow more smoothly throughout the body.
Of course, this effect doesn't have much use for clay figures at the moment.
Because they themselves are the source of their suffering.
However, in the future, as the clay figures evolve, the [middle dantian] will become the core of their evolution.
"The lower dantian: located one and three-tenths inches below the navel (inside the lower abdomen), is the source of 'qi' and the place where essence and qi reside."
It is usually a place where vital energy gathers and is stored.
Of course, if this were the world, it would probably overlap with the sea of suffering.
In fact, the world of Shrouding the Heavens doesn't seem to place much emphasis on the three dantian acupoints.
In fact, the function of the three dantians is largely contained within the secret realm method.
The lower dantian is replaced by the sea of bitterness, the middle dantian is replaced by the palace of the Dao, and the upper dantian is transformed into the celestial platform.
However, that's the usual method for using secret realms.
For Chen Xuanhuang and the other clay figures, starting from the moment they "made their bodies a sea of suffering," they embarked on different paths of secret magic.
In particular, Chen Xuanhuang's own research on the method of using the orifices as secret realms and life springs.
It is destined to take an unconventional path.
However, this method can only be used by clay figurines.
Because they are born without nine orifices.
Therefore, based on the foundation of the sea of suffering, one must further open up acupoints such as the lower dantian.
For clay figures, opening up the lower dantian is the core of further refining their own magical power.
In addition, Chen Xuanhuang also combined it with the Secret Realm Technique, and the Three Dantian was also one of the Life Spring Acupoint Cave Heaven Secret Realms he set up.
In fact, the theory of the three dantians should be viewed in conjunction with the theories of "refining essence into qi", "refining qi into spirit", and "refining spirit to return to emptiness".
Chen Xuanhuang set up the Three Dantian as the Three Life Springs, based on the Bitter Sea.
It is all for the purpose of better transforming one's vital energy and tapping into more of one's own potential.
At the same time, the three dantian and three life springs correspond precisely to the power of essence, qi and spirit. After the second tempering, there may be unexpected gains.
Regardless of the circumstances, the three dantian points will be of paramount importance in the clay figure's "Nine Aperture Life Spring Method".
The wondrous uses of the three dantians are endless and go far beyond what is mentioned here.
As it continues to be developed, it will only become more and more amazing.
However, Chen Xuanhuang currently only has an idea.
He himself didn't know if it would be effective until it was completed.
But I can't say for sure, the opening of the nine orifices will definitely be beneficial to the Mud People.
…………
Besides the three dantian points.
There is also the [Three Key Points]:
"【Tailbone Gate】: Also known as the 'Gate of Life,' it is the source of 'strength.'"
It is located between the lumbar vertebrae, which are parallel to and opposite to the "lower dantian," and is the foundation for the body's power generation.
It has the effect of integrating its own strength.
This acupoint can greatly enhance the combat efficiency of living beings such as humans.
But for clay figurines, the greatest effect is actually to help further refine their own essence and energy.
Or rather, the essence and energy are the foundation of clay figure cultivation.
Their cultivation methods are not as complex as those of humans.
Chen Xuanhuang had the clay figure treat it as one of the nine orifices, mainly to prepare for the future evolution of the human body's hidden treasures.
As the clay figures evolve in the future, they will definitely need to fight.
This acupoint can help them better manage their own power.
Otherwise, they would be like stone men, only able to be crushed by force, unable to use ordinary skillful techniques.
Their clay figures also appear somewhat stiff.
Most importantly, it can integrate and condense vital energy, so why not do it?
"Then comes the [Jiaji Pass]: a bridge between the past and the future, encompassing all forces!"
This is a transfer station for the flow of energy in the human body, located in the spine that is parallel to and opposite the "middle dantian".
Opening this acupoint can help to better utilize vital energy.
At the same time, constantly refining and enhancing one's own life essence using vital energy is a shortcut to the source of evolution.
Once this key is unlocked, it will be much easier for the clay figure to refine itself!
Whether it's the internal flow of vital energy or the external release of magical power, it will be simpler and smoother.
Furthermore, this acupoint can even amplify the effect of "momentum" to some extent.
"And then there's the Jade Pillow Pass: it's the center of the 'spirit,' and has the effect of connecting the spirits."
This acupoint is located between the occipital bones at the back of the head, parallel to and opposite the "upper dantian".
This refers to the back of the head; a blow to this area can cause anything from loss of consciousness to death.
Opening this acupoint can enhance mental consciousness.
A person's energy is usually depleted, and it is naturally replenished after sleeping at night.
This is generally the effect of this acupoint.
At the same time, opening this acupoint can help in mastering consciousness-based techniques.
For example, sword intent, fist intent, and so on.
It can also enhance the learning ability of consciousness methods to a certain extent.
For clay figurines, this enhances their ability to perceive the universe.
This is evident from the fact that...
In fact, the opening of these three key points mainly enhances the clay figurine's ability to utilize the power of essence, energy, and spirit.
It enhances their combat skills, fighting spirit, fighting will, and other aspects.
It also amplifies their ability to project power outwards.
Even without these acupoints, the clay figure can still release divine light after breaking through the life spring.
But it is merely the purest essence condensed into divine light.
There are no additional effects, but with the three major acupoints, one can enhance skills, momentum, and true intention.
It's equivalent to enchanting.
In this way, their attacks often have some special effects.
For example, breaking spells, applying pressure, etc.
Finally, there are the three apertures.
"That is, the Yin orifice, the Yang orifice, and the Zhonggong orifice."
"The Yin orifice and the Yang orifice are exactly opposites. If the Yang orifice increases the efficiency of the clay figure in absorbing the creation of heaven and earth, then the Yin orifice increases the effect of repulsion."
As for why we should reject vital energy, it's mainly because some vital energy doesn't belong to our own body and cannot be digested.
Staying inside the body will only cause harm, so it is natural to expel it.
It's not just the essence of heaven and earth, but also harmful substances inside the human body.
For example, food that humans cannot digest, or toxins inhaled into the body.
Therefore, both are equally important.
"Finally, there is the [Central Palace Aperture], also known as the 'Mud Pill Palace,' which is the abode of the 'spirit.'"
That is, the ultimate place where the spirit and consciousness reside.
In terms of cultivation, this refers to the place where the soul or primordial spirit resides.
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