After broadcasting the ancient times live, I handed the system over to the state.

"At this time, because it was no longer necessary to strictly confirm the social status of the tomb owner, the burial objects began to change from ritual objects to daily necessities."

Zhu Qinggu also released several pictures, including items used for sacrificial rites, as well as some eating utensils, such as cups and spoons, and some pottery livestock and other burial objects that could reflect economic life.

It is truly amazing to see that these things have spanned more than two thousand years and remain unchanged in later generations.

It's like how people from so many dynasties and so many times communicate across time on the sky and create an emotional resonance.

People in the Han Dynasty were also quite amazed when they saw those everyday utensils.

The comments also said that this is a museum, and the exhibition is for people from all over the world.

Although it was a bit strange to give these people burial goods, they still felt a little sorry for their descendants.

"Oh dear, isn't this my bronze mirror?"

"That's a lacquer box!"

"So much gold!"

"Aren't those wooden caskets? Whose tomb is this, and why are there so many wooden caskets buried with it?"

"There are characters on this tortoise-shaped seal, which reads 'Liu Ci,' but we don't know which Liu Ci it is."

The few photos released by Zhu Qinggu have already sparked much speculation among people from the Han Dynasty.

Liu Ci had no idea that his tomb would be unearthed by later generations. Two thousand years had passed, and only bones remained of his body, but the wooden box and seals were proof that he had ever existed!

However, being exposed like this made Liu Ci feel like he was naked in front of everyone, and he felt somewhat helpless for a moment.

"I wonder if other people would feel the same way if their graves were exposed like this?" Liu Ci still had some complicated feelings.

……

“During the Wei, Jin and Northern and Southern Dynasties, the tomb chambers became increasingly exquisite, and the pictorial bricks developed greatly. Due to the influence of the northern nomadic peoples and the introduction of Buddhism from the West, larger areas of relief carving began to flourish on the pictorial bricks in the tomb chambers.”

"Moreover, some tombs in the southern regions have a front hall and a rear chamber with a passageway, which shows that the underground tomb chamber is closely related to the above-ground architecture."

"Due to the turbulent times at that time, Buddhism became a belief that people relied on for their spiritual well-being. As a result, the burial objects in the tombs became more and more related to Buddhism, or rather, people were pursuing spiritual needs more, and even the decorative paintings were mostly Buddhist in content."

Zhu Qinggu posted some pictures of Buddhist decorative paintings, as well as some paintings of filial piety related to Confucian culture, and auspicious paintings such as dragons, phoenixes, and unicorns.

There were also some pottery and lacquerware burial objects, as well as some land purchase certificates and Wuzhu coins.

It was quite a novel sight for those under the sky.

Emperor Wu of Liang, Xiao Yan, slightly closed his eyes.

He was an emperor who loved Buddhism more than the throne, and was even willing to give up many things for the sake of practicing Buddhism.

If he could, he would naturally want to serve the Buddha for the rest of his life; even if he couldn't, he would still want to ascend to the Pure Land together with the Bodhisattvas and Arhats.

"Amitabha Buddha," he murmured, then closed his eyes again.

[At that time, there were significant differences between the north and south. These murals were more common in the north, but virtually nonexistent in the Central Plains. In the Yangtze River basin, molded bricks were preferred for decorating tombs.]

[After all, it wasn't a unified country back then; it was rather fragmented.]

[I wonder what the ancients would think if they could see us digging them up?]

[Did he come back to life on the spot?]

[Good heavens, zongzi, huh? Did you bring the black donkey hooves?]

The ancients thought: "..." Isn't this a bit too offensive? Do you have to kill someone's spirit as well as their heart?

It would have been one thing if you had dug here, but to have the sky cover tell your ancestors that your graves have been dug up by your descendants is unbelievable. Countless people are cursing your descendants for being unfilial!

Now we have to ask them how they feel?

Isn't this the same principle as cutting flesh with a dull knife and then asking the person who was cut if it hurts?

"What does this rice dumpling have to do with a corpse coming back to life?" Liu Bei asked, puzzled.

Zhuge Liang slightly fanned himself with his feather fan. “There is evil in corpses. This black donkey hoof may be something that later generations believed could ward off corpses.”

Liu Bei suddenly realized, and then laughed, "The ideas of later generations are truly imaginative, talking about this one minute and that the next, they have a unique vitality to them!"

"Future generations are all literate. Look at Miss Zhu, she only needs that little brick-like object in her hand and those short videos to know about the world without even leaving home. Her thinking is quite multifaceted," Zhuge Liang said with a smile.

"That's true." Liu Bei didn't deny it, but he was still somewhat envious. If he could use all these people, or if he had so many intelligent people under his command, would he still have to worry about restoring the Han Dynasty?

That is to say, we are now talking about the later Wei, Jin and Southern and Northern Dynasties, after the Han Dynasty. Otherwise, they would all be keeping a straight face, hoping that the heavens would not reveal their tombs.

I'm just saying a few words now to lighten the mood.

They maintained a relatively relaxed attitude as they watched the sky and began to discuss the evolution of tombs during the Sui and Tang dynasties.

Now it's the turn of the people from the Sui and Tang dynasties to suffer.

They were all on edge.

Cheng Yaojin suddenly felt that even the beef delivered by the government, which was registered with the authorities, didn't taste good anymore. "Could it be that I, Old Cheng, am among them?"

“Father, you’ll definitely be buried near that Zhaoling Mausoleum. Zhaoling is still in good condition, and future generations won’t dig it up randomly. Isn’t it said that only damaged tombs are salvaged?” Cheng Chumo said casually.

Cheng Yaojin immediately glared at him with his bull-like eyes, "You brat, why are you bringing up the very thing you don't want to talk about! You're not even dead yet, and you're already talking about burial, burial, burial, don't you feel bad about bringing bad luck! Bah!"

"That's bound to happen sooner or later..." Cheng Chumo muttered to himself.

Cheng Yaojin slammed his fist on the table, his eyes wide with anger. "What did you say?"

"Can't you eat properly?" Yuchi Gong was also very carefree, almost throwing down his chopsticks. "Chumo, look at your mouth. If you get angry, your father will hang you up and beat you later."

"Now I'm going to hang this unfilial son up and beat him!" Cheng Yaojin chuckled.

"I don't worry about anything on the sky, so what are you worried about?" Yuchi Gong snorted, his tone rather irritable.

The two weren't really friends, nor were they particularly close. It was just that recently, Yuchi Gong wanted to vent his frustrations after seeing Tianmu, but couldn't find anyone, so he shamelessly stayed at the Cheng family's place eating beef.

Despite his seemingly reckless and honest appearance, Cheng Yaojin is actually quite shrewd and cunning.

I didn't really want to get involved with Yuchi Jingde, but who knew that this old bastard would actually become such a tough guy, staying here to eat beef!

How much less meat could Lao Cheng possibly take from him?

Even if it's going to rain, or a mother is going to remarry, a child still needs to be disciplined!