She became a god
Chapter 118 "The Woman is a Demigod"
Wen Xichun sighed, "So the Lu family also believes in the bloodline theory of sibling marriage."
Yuan Tong hurriedly asked, "Also? Are there other races as obsessed with bloodlines as the Lu family?"
“When I traveled through the Central Continent, I saw a small tribe. The people of this tribe believed that ‘the one who gave me birth is not allowed, and the one I gave birth to is not allowed’ when it came to marriage. They were probably no less strict than the Lu family.”
Yuantong did not reply immediately, but remained silent for a moment before saying, "Still far inferior to the Lu family."
"Huh?" Wen Xichun was rarely so shocked. She looked at Yuantong and Ye Qingzhou and found that although the two looked embarrassed, they did not pretend.
That makes sense. No matter how much Ye Qingzhou loves to talk a good game, she wouldn't ruin the Lu family's reputation to deceive her.
Yuantong is even less necessary.
[Back then, I thought Sakura was perverted in ancient times, the pyramids were unbelievable, and Hebrew mythology was insane. But later, after learning about the Lu family, I discovered that Lu himself was the most insane—he never got married.]
The person who compiled the Lu family genealogy is truly meritorious!
Sometimes I wonder, was it fate that I had no desire to procreate, and that Yuantong entered into monastic life?
[Disregarding all ethics and individual wishes for the sake of powerful offspring, treating all members of their clan as poison, solely to cultivate an experimental subject infinitely close to the two gods of time and space. Such a family, willing to use any means for power yet possessing divine power, would certainly be disliked from the perspective of the Heavenly Dao.]
[Alas! I wonder if the Lu family, after so many years of madness, has ever succeeded?]
The thought had barely formed in his mind when Ye Qingzhou suppressed it. "If it really succeeds, the Lu family will definitely not be wiped out, and they will very likely become the number one family on the Yunying Continent."
"I've said everything I needed to say. Would you like to come to my house and have a look?"
"go."
"Then let's go!"
Ye Qingzhou and his group bid farewell to Zhao Huai'an and gave him five thousand high-grade spirit stones as a token of their gratitude.
Zhao Huai'an knew that Ye Qingzhou always preferred to pay with spirit stones, so he wasn't annoyed.
After all, he didn't lack any elixirs or magical treasures. Although spirit stones were a bit vulgar, they were still a common currency.
Yuantong steered the spaceship toward the demon realm, while Ye Qingzhou and Wen Xichun chatted.
"Sister Chun, do you know anything about the demon realm?"
Ye Qingzhou would never have asked this question to any other friend.
However, Wen Xichun doesn't even pay attention to the Lu family, the famous descendant of the Mad Blood God in the human realm, so the probability of him paying attention to the demon realm is not very high.
Wen Xichun replied truthfully, "I don't know much about it."
"After you get to know us, you'll definitely like our demon realm."
"Why?"
"Because you are also a woman, and the demon world is a matriarchal society."
Millions of years ago, during Ragnarok, divine power returned to heaven and earth, giving birth to a new generation of beings.
The people of the demon realm worship nature gods, believing that these gods possess the power of creation.
Gradually, living beings discovered that among the two sexes, only women could conceive and give birth.
The ability to create another life was previously considered a divine power, but women are able to create life as ordinary beings.
After this story spread, the ballad "Women are naturally demigods" gradually began to be sung.
The folk song goes:
Heaven and earth nurture two kinds of spirits, and yin and yang complement each other to give birth to all things.
The power of creation is the highest path, which a woman below the gods comprehends.
A woman's belly holds a hidden paradise, where bloodlines are extended from nothing.
Ragnarok, the workings of creation, are hidden; all life need not worry.
The woman is of demigod form; I will establish a new order for all religions and races.
Heaven, moved by the fact that the beings of Qingzhou and Liangzhou believed in and practiced this ideal, established a race for them and bestowed merit upon them, naming them "demons".
The character 夭 means flourishing.
The word "妖" (yāo) means "a large number of women".
In the demon realm, people revere nature and women, and worship gods and mothers.
At first, the people of the demon realm only knew their mothers, not their fathers.
Later, as the demon realm multiplied and living beings spread everywhere, the concept of "father" emerged for easier management.
The term "father" refers to a group created to share the responsibility of raising children with women.
In the demon realm, a "father" must have a high degree of reverence for his wife and a high degree of love for his sons.
Because the father himself did not have the ability or opportunity to continue life, it was the mother who gave him this blessing.
"Can I understand 'wife master' as the opposite of 'husband master'? Is 'son master' also the opposite?"
"That's right. In our demon realm, women are the foundation, so all writing and tools are implicitly designed to serve women."
In the demon realm, young women are called "Shao Lao," middle-aged women are called "Lao Nai," and elderly women are called "Lao Lao."
Men are generally called "ge'er" (哥儿), those from wealthy families are respectfully called "xiaoge" (小哥), and after becoming monks, they take their wives as wives and are addressed as "madam" (夫人).
However, the above are the titles used for ordinary people in the demon realm; for the upper echelons of the demon realm, the titles are different.
Only three demon lords have ever received the highest title in the demon realm: the Crimson Vermilion Bird, from the Phoenix Clan; the True Dragon Yinglong, from the Dragon Clan; and the White Tiger Baihu, from the White Tiger Clan.
The stem is the reproductive organ of plants.
The demon realm worships the power of creation, and thus reveres "Ti".
The tribal chiefs dared not overstep their bounds, and instead used the homophone "帝" (di) to represent their own status.
The emperor's heirs are called the emperor's sons or the emperor's sons.
Among the imperial sons, those who possess great fortune are called imperial princesses and are the heirs of their clans, while the other imperial sons are given the title of maternal grandmother.
The most outstanding son of the emperor can be granted the title of Imperial Minister, who is the right-hand man of the imperial princess and holds a position equivalent to that of the Queen Mother. The other sons of the emperor are granted the title of Royal Minister.
According to the system, a madam could have one principal wife, two secondary wives, and three attendants; a princess could have one principal wife, one secondary wife, three secondary wives, and four attendants; an emperor could have one empress, two noble husbands, four noble ministers, six noble attendants, eight regular husbands, ten regular ministers, twelve regular attendants, and several unnamed minor attendants.
Among the many attendants, the emperor's principal wife was called the empress, and the biological father of the imperial princess was called the emperor.
Even if the princess's biological father's rank is not as high as that of the concubines below the emperor and empress, he can still become the first concubine below the emperor and empress based on his status as the princess's father.
At this point, Ye Qingzhou specifically reminded Wen Xichun, "If you see my father, don't call him by the wrong name. You can call him Emperor Lu or Nobleman Lu."
"I've noted it down. And who is your clan's empress? Just in case I'm unintentionally offending you."
"No need to write it down. The Empress passed away before my father came to his house. For many years, besides harboring resentment towards the Lu family, my father has been fixated on the fact that the Empress refused to make him Empress. That's why I reminded you not to provoke him."
[The Empress Dowager harbors feelings for her beloved Empress, but the Emperor's desire to make her Empress is thwarted!]
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