Junior Uncle is too cunning.

While Lady Pingxin can be considered a saint, she must be in the underworld and receive the blessing of the Great Dao of the underworld to be considered a saint. Outside the underworld, in the primordial world, her realm is actually only the perfect realm of a quasi-saint who has severed all three corpses.

Although there is only a one-word difference between a Quasi-Saint and a Saint, their realms are worlds apart. If Lady Pingxin were a true Saint, the fate of the Witch Clan during the Great Tribulation of the Witch and Demons might not be what it is today.

Apart from her, all the Ancestral Witches perished. Even she only retained a trace of her true spirit. Later, with the support of the Heavenly Dao, she was able to come back to life. However, she is no longer following the path of the Ancestral Witches, but the path of immortals and the path of the primordial spirit.

Even the great shamans are few in number, and all of them are seriously injured and have not yet recovered.

As a supreme saint, even outside of the underworld, there should be no one in the entire prehistoric world with a higher cultivation level than her. However, if she wanted to deal with veteran quasi-saints like the Jade Emperor, the Queen Mother, and Zhen Yuanzi, even if they had a lower cultivation level than her, defeating them would be easy, but killing them would be extremely difficult!

Therefore, unless absolutely necessary, Lady Pingxin would not offend any of her fellow practitioners, especially those powerful beings who have survived from ancient times. In fact, not only Lady Pingxin, but also other quasi-saint powerful beings, after all, those powerful beings who have survived to this day must have some backup plans, and anyone who is a little foolish and cannot recognize their own limitations is basically already dead.

Let alone them, even saints would not want to offend these quasi-saints, especially veteran quasi-saints like Zhen Yuanzi, Kunpeng Ancestor, and Styx Ancestor. Each of them has gone through life-and-death trials, and they are all faintly shrouded in the great fortune of the prehistoric world. Unless absolutely necessary, even saints would not want to offend any quasi-saint, let alone kill them!

Since the creation of the world by the great god Pangu, only a few quasi-saints have fallen during major calamities, and they were basically the protagonists of those calamities. As long as one is careful, one can generally survive the calamities.

Putting aside other matters, just consider the Dragon-Han Calamity, where the Dragon Clan, Phoenix, and Qilin vied for the position of overlord of heaven and earth. Even though all three were severely injured in the end, the main characters among the three clans, such as the Azure Dragon, Phoenix, and Qilin, survived. Moreover, they made a great vow and transformed into the Four Divine Beasts of the Primordial World, enjoying the status of Supreme Saint. Although they cannot appear in the world on ordinary days, they are still Supreme Saints. Even veteran Quasi-Saints like Zhen Yuanzi and Styx Ancestor have not reached this level.

Although the great calamity was cruel, it was an instinctive adjustment of the primordial world itself, which was only beneficial to the world and had no harm. After all, although the cultivation of cultivators was slower and slower, the number of cultivators was increasing. The spiritual energy produced by the primordial world each year was limited. Not counting saints and quasi-saints, the amount of spiritual energy required for cultivation from the mortal realm to the Great Luo Golden Immortal realm each year was enormous. If the primordial world did not know how to regulate itself and allowed cultivators to absorb and expel spiritual energy at will, it would probably dry up and die in no time.

The Great Tribulation is a test by the Heavenly Dao in the primordial world. As long as you are in the Great Tribulation, whether you are a mortal cultivator or a quasi-saint, as long as you have not reached the saint realm, you must accept the test of the Heavenly Dao.

Generally speaking, as long as you have accumulated merit and have good luck, you can usually survive a major tribulation. In particular, the higher the cultivation level of a cultivator, the less likely they are to perish.

Of course, when the great calamity arrives, one must be careful of one's words and actions. If one is not careful, one will be entangled in karma. If one falls into the great calamity, even a quasi-saint may perish.

Each great calamity would cause the death of most cultivators and immortals. Although it seemed extremely cruel, it was an excellent replenishment for the primordial world and the Heavenly Dao.

This not only reduced the number of cultivators to a certain extent, resulting in fewer and fewer people using spiritual energy, but also the bodies of those who perished contained a large amount of spiritual energy, especially the higher the cultivation level of the cultivator, the more spiritual energy they contained.

The death of a Golden Immortal is no less than the addition of a blessed land to the prehistoric world. If the one who perished was a Great Luo Golden Immortal, the spiritual energy within his body alone would probably be enough to sustain the prehistoric world for tens of thousands of years.

As for quasi-saints and powerful beings, the spiritual energy within their bodies... well, it shouldn't be called spiritual energy anymore, but rather mixed with holy spirit energy. This kind of spiritual energy is also of great help to the primordial world itself.

Putting aside other matters, during the great calamity of the Lich King, the Western Buddhist saint Zhunti, in order to obtain the Heavenly Dao's fortune and alleviate the power of his great vow, actually swallowed his pride and personally plotted against the son of the demon king Di Jun, directly releasing ten golden crows from Tang Valley. This led to the death of the great sorcerer Kuafu of the Lich King, which in turn led to the appearance of the great sorcerer Hou Yi. Hou Yi killed nine of the ten golden crows, leaving only Lu Ya alive.

Otherwise, the subsequent Lich Calamity wouldn't have erupted so tragically. Even those who could escape didn't retreat, ultimately leading to the deaths of all eleven Lich Ancestral Witches and the demise of the Demon Emperors Di Jun, Donghuang Taiyi, Xi Huang, and Fuxi. Fuxi was fortunate, as he had a sage sister who preserved a fragment of his primordial spirit, allowing him to reincarnate. However, Di Jun and Donghuang Taiyi truly perished, their bodies and souls extinguished, beyond any hope of survival!

Although it took some effort to save face, the effect was exceptionally good, especially for Sage Zhunti. The Lich War killed more than twenty Quasi-Saints at once, which was a great merit for the entire prehistoric world. As the driving force, Zhunti also received a portion of the Heavenly Dao's fortune, which finally loosened the shackles on his body a little.

It was that underhanded act that gave the two saints, Zhunti and Jieyin, a new way to obtain fortune. After all, the West was poor, and Western Buddhism had two saints, so the fortune and incense they generated were simply not enough. Let alone two saints, it wouldn't even be enough to support one saint.

In the days that followed, Zhunti Jieyin acted like an addict, frequently taking action. Not to mention the distant past, in the East China Sea battle and the battle between humans and demons that Chen Fusheng participated in, two saints from Western Buddhism secretly acted as instigators.

Otherwise, Chen Fusheng wouldn't have been so lucky back then, actually discovering the leopard-headed man, the liaison between the demon race and the dragon race. In fact, even without Chen Fusheng, there would have been Li Fusheng or Wang Fusheng. However, encountering the leopard-headed man can be said to be the biggest turning point in Chen Fusheng's rise to power.

It was because of the Leopard-Headed Man that Chen Fusheng met Zhu Wuneng. Although Zhu Wuneng's cultivation level was not high, he had been cultivating for a long time. As the saying goes, "An old man who does not die is a thief." Although Zhu Wuneng could not be a thief, his experience was long enough.

It was because of Zhu Wuneng's insight that Chen Fusheng was able to discover Li Shundao's original innate source stone, and then successfully nurtured Li Shundao, and then he slowly developed.

Although Zhu Wuneng gradually fell behind Chen Fusheng and Li Shundao as their cultivation levels improved, it must be said that Zhu Wuneng played a significant role in helping Chen Fusheng achieve his current success.

The figure of Consort Pingxin did not fully appear, and it should only be one of her three corpses that came, but that was enough.

Lady Pingxin nodded gently to Ksitigarbha Bodhisattva and then disappeared again, leaving only Li Shundao, protected by a golden light shield, to show that Lady Pingxin had been there.

Ksitigarbha Bodhisattva watched as Lady Pingxin disappeared, then calmly sat down again, but did not continue preaching. His eyes occasionally swept over Li Shundao, his deep gaze revealing something that seemed unusual.