My Mythical Path to Immortality in Another World

After Zhao Xuan emerged from seclusion, he did some calculations and realized that three hundred years had passed since he returned from exploring the Dark Sea.

They couldn't help but click their tongues in amazement; the power of Wuji was simply too advanced.

Just one surge of information flow is enough to require three hundred years of recuperation.

You should know that your boundless sacred body can instantly recover even after death.

This also proves that the cultivation path he chose was not wrong, just not perfect.

The restoration of the Boundless Holy Body is a form of resistance, a resistance between the human way and the way of heaven and earth.

The earthly path is relatively weak, so the human path can easily bring the Boundless Holy Body back to life.

This resurrection refers to the soul not suffering irreversible damage, such as being scattered or losing its essence.

As long as the origin of the soul remains intact, humanity can use the circulation of Qi to transform into the Three Treasures, creating a boundless sacred body to recreate the physical form and restore power.

What follows is the struggle against the Heavenly Dao, namely, expelling the continuous damage that the principles and laws have caused to the Boundless Holy Body.

The higher the level of the principle, the greater and longer the damage to the immeasurable sacred body.

When reason and law are combined to a certain degree, they become rules; when rules are combined to a certain degree, they become authority.

The damage caused by these forces is called Dao injury.

However, since the Boundless Holy Body is connected to the human realm, and the authority of the human realm is not only high enough, but can also be continuously restored, the restoration of the Boundless Holy Body is very easy.

This is why the Boundless Holy Body cannot self-destruct, because self-destruction not only impacts the origin of the soul, but also directly causes the soul to be scattered.

It is still the self-harm of humanitarian forces against humanitarian forces, so humanity will not intervene to restore them.

The reason why Zhao Xuan believes that his path of cultivation is correct is because he does not place all his hopes on humanity.

His own understanding of the principles and laws was advanced enough, so when expelling Dao injuries, Zhao Xuan's own power could play a crucial role.

Therefore, Zhao Xuan's Boundless Holy Body is different from Zhao Xuancheng's Boundless Holy Body.

Zhao Xuancheng was trapped in the East China Sea by the Deep Sea Dragon Clan and took thirty years to recover from his injuries.

And that kind of damage, let alone whether it could harm Zhao Xuan, could even heal instantly if he was injured.

Now, even when Zhao Xuan is fighting the Dark Sea, any injuries he sustains will heal instantly.

However, the damage caused by the information flow of the Limitless Power allowed Zhao Xuan to recover for three hundred years.

This demonstrates the high level of the Limitless Power, and also indirectly confirms that Zhao Xuan's choice to start by mastering advanced power was correct.

After leaving the pass, Zhao Xuan's first task was to examine the River of Fortune of the Great Zhao Dynasty.

It was discovered that the Great Zhao Dynasty's river of fortune had reached a level capable of carrying a billion units of fortune.

He had actually gained 50% control over the destiny of the Great Zhao Dynasty.

After all, it has been eight hundred years since Zhao Xuan began exploring the Dark Sea.

Back then, Zhao Xuan used the power of the stars to refine the Seven Stars Severing Fortune Array, cultivating a large number of experts for the Great Zhao Dynasty, making the Great Zhao's River of Fortune carry one hundred million.

Zhao Xuan controls 40% of the fortune, which means he can control 120 million fortune annually.

Eight hundred years is equivalent to nine hundred and sixty billion in fortune.

Zhao Xuan didn't touch these energies, and Zhao Mingcheng couldn't mobilize them either.

Therefore, all 960 trillion units of fortune were used to create the fortune of the Great Zhao Dynasty.

Acquiring good fortune is not difficult; the difficulty lies in opening up a long river of good fortune.

The difficulty of opening up the River of Fortune increases step by step.

There are levels from ten thousand to one million. Above one million is another level, above ten million is another level, above one hundred million is another level, above one billion is another level, above one hundred billion is another level, and above one hundred billion is another level.

Once you reach a trillion, you can pay homage to the Heavenly Court.

Two times, eight times, thirty-two times, one hundred and twenty-eight times, five hundred and twenty-six times, two thousand one hundred and four times, eight thousand four hundred and sixteen times.

Each level is promoted fourfold, a system known as the Four Symbols of Fortune.

Therefore, Zhao Xuan's 96 billion in fortune was only enough to open up the Great Zhao's river of fortune to the 1 billion level.

As for Zhao Mingcheng, although he could mobilize 60% of the luck, he obtained even more luck from Zhao Xuan.

However, the fortune that Zhao Mingcheng gained needs to be distributed among nearly 10 billion subjects of the Great Zhao Dynasty in order to maintain its stability.

After all, since ancient times, the principles and laws of heaven and earth have been lacking, and the fighting power of cultivators must be maintained by luck.

Therefore, the more experts a faction has, the more luck it consumes.

The masters in the various heavenly courts and underworlds go into slumber in order to conserve their fortune for the cultivation of future generations.

Originally, Zhao Mingcheng could also mobilize Zhao Xuan's fortune, but once the Great Zhao's fortune river reached the level of one hundred million, the fortune controlled by Zhao Mingcheng could maintain the stability of the Great Zhao Dynasty.

Zhao Xuan then reclaimed the power to mobilize his own fortune, allowing him to use his fortune to open up the long river of fortune for the Great Zhao.

The three principles of Heaven, Earth, and Humanity govern Heaven and Earth, and this requires impartiality.

Therefore, Zhao Xuan sacrificed so much of his fortune to open up the river of fortune, and humanity rewarded him accordingly.

This increased its control over the Great Zhao's destiny river from 40% to 50%.

This is also because of Zhao Xuan, which caused the fortune of the Great Zhao Dynasty to increase far beyond its actual national strength.

For example, under normal circumstances, a dynasty that lasts for ten thousand years can achieve a celestial dynasty's fortune reaching a level of one hundred million in the long river of history, which would be considered a success.

However, the Great Zhao Dynasty has been established for less than five thousand years, yet its fortune has already reached the level of one billion.

In other words, even if Zhao Mingcheng only controls a portion of the Great Zhao Dynasty's fortune, it is enough to maintain the operation of the Great Zhao Dynasty, which is why he can give more power to Zhao Xuan to control.

Looking at the enormous Vermilion Bird figure in the River of Fortune, Zhao Xuan knew that the Great Zhao Dynasty was currently undergoing vigorous reforms.

This reform was naturally due to the stellar spiritual energy refined by Zhao Xuan using the Seven Stars Severing Fortune Array and the cave heaven he brought back from the Dark Sea.

Judging from the feedback obtained from the River of Fortune, the Seven Stars Severing Fortune Array has completed the refining of the stellar spiritual energy that it has been drawing in for three thousand years after eight hundred years of refinement.

This spiritual energy directly increased the spiritual energy concentration of the Great Zhao Dynasty tenfold.

Even in the wilderness where spiritual energy was originally scarce, the concentration of spiritual energy is now no less than that in the city.

This spiritual energy increased the speed at which cultivators of the Great Zhao Dynasty refined spiritual energy several times over, allowing them to replenish their principles and laws in a timely manner.

The demand for air transport has been greatly reduced.

The benefits that the Three Hundred Grotto-Heavens brought to the Great Zhao Dynasty were no less than the spiritual energy refined by the Seven Star Severing Fortune Array. More importantly, the output of the Three Hundred Grotto-Heavens was sustainable.

The resources produced by the Three Hundred Grotto Heavens are equivalent to the output of the Great Zhao Dynasty, which has three hundred more capital-level cities.

Every year, the Great Zhao Dynasty acquires more than three times the amount of various resources it used to.

With the support of spiritual resources, the need for luck has been greatly reduced.

The cultivators of the Great Zhao Dynasty do not need luck to maintain their combat power and replenish their reason and law.

This way, more of one's luck can be saved to comprehend supernatural powers or improve one's realm.

When the granaries are full, people know etiquette; when they are well-fed and clothed, they know honor and shame.

For practitioners, spiritual resources are like necessities such as food, clothing, shelter, and transportation for ordinary people.

The abundant cultivation resources allowed cultivators in the Great Zhao Dynasty to escape the tight pace of cultivation and have more time to communicate, think, and reflect on themselves.

This also led to a theoretical explosion in the cultivation world of the Great Zhao Dynasty.

With sufficient resources, practitioners no longer need to compete with the secular world for resources.

This liberated the productive forces of the secular world and allowed for more time to study.

This also sparked a cultural explosion in the secular world.

The secular world is responsible for thinking, while practitioners are responsible for practice.

The feedback from the secular world to practitioners has made the theories of spiritual practice more complete.

After receiving the feedback from the Great Zhao's River of Fortune, Zhao Xuan nodded with satisfaction.

Just then, Zhao Xuan's three treasures suddenly doubled in size.

The Azure Dragon suddenly split into two, raising Zhao Xuan's cultivation level to the eighth rank of the Saint Realm.

Zhao Xuan felt that if he were drawn in an anime style at this moment, he would probably have black lines on his face or a few crows flying overhead.

Not long ago, Zhao Xuan was still marveling at how he had unintentionally chosen the right path of cultivation, suppressing his realm and preventing it from improving. But before long, his cultivation level had automatically increased.

Zhao Xuan organized the information.

I discovered that the reason my spiritual realm had improved was because my physical body had reached perfection.

It turns out that two thousand years ago, Zhao Chengxiong and his companion achieved sainthood and were then guided to serve in the Great Zhao court.

Then he was assigned to go to the southern barbarians to educate the barbarian people.

In all the desolate lands, there are uncivilized people.

The so-called desolation refers to the desolation of civilization.

The term "Eastern Sea Remnants" refers to those who have been abandoned.

Those were members of the royal family who failed to seize power in each dynasty and were driven out of the human territory, as well as those who were not supported by the royal family and lacked the aptitude for cultivation.

The people of the Western Wilderness are called the Western Wilderness People, referring to those who reclaimed the wasteland.

Those were criminals from every dynasty. Even if a cultivator committed a crime, they would not be executed directly. Instead, they would be driven to the Western Wilderness to cultivate the land and be managed by the Buddhist court.

The term "Chuanmin" in Beichuan refers specifically to the people who settled and multiplied in Beichuan.

Kitagawa absorbed a large amount of life energy due to the power of the Burning Star, and often collapsed because he absorbed too much power.

The laws of nature regulate themselves, creating an area in Beichuan where life force gathers.

Thus, practitioners first established a market town here that was independent of the imperial court.

Then gradually, families practicing cultivation settled and multiplied here, becoming the people of Sichuan who were no longer under the control of successive dynasties and states.

The more renowned and powerful race was the human race of the Southern Barbarian Lands, known as the Barbarians.

The barbarians had an even more impressive background.

The Wild People are not the human race of this Emperor's Era at all, but rather descendants of the Qin people from several Emperor's Eras ago.

The second reign of the human emperors after the establishment of the Qin Heavenly Court saw the Han Dynasty replace the Qin Dynasty.

Those Qin people who were unwilling to submit to the Han dynasty fled to the remote and desolate regions to escape the rule of the Han dynasty.

As a result, after the civilization restarted, the Qin people from the East Sea, the Western Wilderness, and the Northern River returned to the heavens and earth during the Heavenly reckoning.

However, the evil power in the Southern Barbarian Lands is the power of Nirvana, which can reduce the soul energy of living beings to its extreme.

Therefore, it protected the Qin people during the period of civilization restart.

These Qin people lived in the southern barbarians, and even though the spirit of the southern barbarians, out of gratitude to Emperor Qin Ying, controlled the power of returning to silence to harm them.

However, the dissipated power of returning to stillness also caused great harm to the Qin people.

However, as the Qin people multiplied under the influence of the power of returning to silence, they gradually developed a certain resistance to it.

That's how hundreds of millions of barbarians came to be.

Barbarians can also cultivate, but the power of returning to stillness has too great an impact on the intelligence of living beings.

However, since the power of returning to stillness is the highest spiritual power of the wood element, the life force in the southern barbarian lands is extremely rich.

Although these life energies, once absorbed by the barbarians, cannot nourish their spirit and vital energy, they are very beneficial to nourishing their essence.

This made the barbarian people of the South incredibly strong physically.

However, while their physical bodies are incredibly strong, their intelligence is extremely low.

As a result, for millions of years, the southern barbarians did not develop a civilization.

In order to integrate the human race on Earth, the Great Zhao Dynasty now includes not only the human race in the Central Plains, but also the human race in the Four Wilderness Lands.

Zhao Xuan called it a great racial fusion.

After all, the human race can accept even half-demons from the divine beast and spirit beast races, let alone the human race itself.

Thus, the practice of cultivators entering the four desolate lands to teach and enlighten the barren people came about.

After Zhao Chengxiong and his companion entered the Southern Barbarian lands, they discovered that the barbarian civilization was still in its primordial stage, making it impossible to educate them.

Therefore, Wang Yangming suggested that Zhao Chengxiong and Zhao Chengxiong emulate the process by which the three ancestors, the three sovereigns, and the five emperors of the human race exchanged human race members.

Among the Three Sovereigns, Xi Huang established human relations and set forth the marriage system for humankind.

The southern barbarians were still in a stage of inbreeding and lacked civilization, but because they were physically strong, they were intellectually weak.

Even if they are physically disabled or mentally challenged, they are no different from normal barbarians, so there is no danger of inbreeding.

However, as civilization advances, its harmful effects will inevitably become apparent.

Therefore, after Zhao Chengxiong and Jin Shurong integrated into the barbarian people, they followed their feelings and became husband and wife in the southern barbarian lands.

Then came the birth of children, and Zhao Xuan's spirit body emerged accordingly.

It has been 1,800 years since then.

Zhao Xuan's spirit body was always around his parents from a young age, fulfilling his filial duties.

Then Zhao Xuan's avatar also cultivated all the way to the ninth rank of the Saint Realm, achieving perfect merit.

After all, Zhao Xuan's main body was only at the ninth rank of the Saint Realm, and the realm of his clone would not surpass that of his main body. After cultivating to the ninth rank of the Saint Realm, he left behind a clone to take his place.

He then returned to his original body, and his clone returned to its original position with the cultivation level of the ninth rank of the Saint Realm, which doubled Zhao Xuan's cultivation level, raising it to the eighth rank of the Saint Realm.

The Sambhogakaya and the Nirmanakaya are two sides of the same coin. When the Sambhogakaya is elevated to the ninth rank of the Saint Realm, the Nirmanakaya is naturally also elevated to the ninth rank of the Saint Realm.

However, the cause and effect of the physical body is established with one's parents, while the cause and effect of the spiritual body is established with one's descendants.

Therefore, after fulfilling the karmic obligations of filial piety for 1,800 years and raising one's parents, one's merits and deeds are perfected.

The practice of manifesting in this body is not yet complete, so it has not yet returned.

However, it won't be long before Zhao Xuan calculates that at most 1,800 years, his physical body will achieve perfect cultivation.

At that time, my cultivation level will double, reaching the sixth rank of the Saint Realm.

Because Zhao Xuan's cultivation level had risen to the eighth rank of the Saint Realm, his clone could also cultivate to the eighth rank of the Saint Realm.

His cultivation level doubled again, resulting in four azure dragons and reaching the sixth rank of the Saint Realm.

Once the physical body returns to its proper place, the body of karma, the body of merit, and the body of virtue will also return; one cannot stay in the sacred realm for very long.